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Bible verses about Oil as Symbol of God's Holy Spirit
(From Forerunner Commentary)

Leviticus 2:1-2  (Go to this verse :: Verse pop-up)

Oil is a widely understood symbol of the Holy Spirit and thus does not require a detailed explanation, but one scripture will suffice to link the Holy Spirit and oil directly:

The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor. He has sent Me to heal the brokenhearted, to preach deliverance to the captives and recovery of sight to the blind, to set at liberty those who are oppressed. . . . (Luke 4:18)

"The Spirit of the Lord" and the oil of anointing are directly linked. The oil of anointing stands as a physical representation of Jesus being given the Spirit to perform these functions for God in His service to man.

Acts 10:38 reveals another aspect of this symbolism: ". . . how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him." Again, reference is made to anointing—an act normally done with oil—with the Holy Spirit, and Peter adds "with power," a characteristic not included in Luke 4:18.

Though Jesus was bruised in service, He never lacked power. By contrast, we are rarely bruised, broken, or ground in service, but we are usually powerless. The truth is, the greatest zeal and knowledge are useless without God's Holy Spirit providing the right perspective, attitude, and intention for any service we perform.

John W. Ritenbaugh
The Offerings of Leviticus (Part Three): The Meal Offering


 

Matthew 25:7  (Go to this verse :: Verse pop-up)

A lamp is trimmed when the wick is turned either up or down to regulate the amount of flame. If a lamp is empty of oil, it does not matter how much one trims it—the lamp will go out when the oil is consumed.

Apparently, when events make it obvious Christ's return is immediate, the whole church wakes up in surprise. Its members get out their Bibles to find the answer to where Christ is waiting for them, but with the oil of the Holy Spirit producing only a dim light, they lack the spiritual insight to find Him. It is as though the foolish virgins are stumbling around in the dark trying to understand the Word of God, but they cannot.

At this point, the foolish are in a state of panic; they realize they cannot understand and do not have the faith to believe. They ask the wise for help in understanding

Staff
Y2K: You-2-the-Kingdom


 

Ephesians 5:25-27  (Go to this verse :: Verse pop-up)

In I John 1:7, the apostle writes that we are cleansed by the blood of the Lamb. But the cleansing found here in Ephesians 5:26 is of a different kind. Hebrews 9:22 says, "Almost all things are purged by blood." Almost all but not everything is. There are some things that must be purged in another way.

Ephesians 5:26 tells us that we are cleansed "with the washing of water by the word." There are things that will be cleansed—things in our minds, things that deal with conduct, things that have to do with character and attitude—that are cleansed by water. The word "water" here is symbolic, referring to the Word of God, as well as to the Holy Spirit.

Christ gave a long discourse in John 6, which we often apply at Passover time, about eating His flesh and drinking His blood. Towards the end, He says to his audience, "The words that I speak to you, they are spirit, and they are life" (John 6:63).

We have in the Bible the Word of God—and Jesus says it contains power. It has power to cleanse a person's mind, because we can think only by what goes into the mind, concepts that are contained in words. Words are merely symbols of ideas that we use to reason. We turn those ideas into action, into conduct, which becomes part of our character and our attitude.

In other places in the Bible, the Holy Spirit is compared to water and to oil. Both of these have revitalizing, nourishing, cleansing, purifying, and sanitizing properties to them. We are familiar with how we use water to cleanse things; water is the universal solvent. We do not use oil so much to cleanse things, but, on the other hand, the Samaritan in the parable treated the man's wounds with oil (Luke 10:34). It had a purifying effect on him.

Therefore, we are washed by the water of the Word of God in conjunction with a new nature that is given to us by God through His Spirit. This begins to help us to understand why studying the Word of God is so important. We need those words in us so that we can think according to them, and if we believe those words, they will begin to purify and cleanse the way we think.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 18)


 

 




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