Topical Studies
What the Bible says about
Suppressing the Truth
(From Forerunner Commentary)
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Amos 8:11-14
The New Testament contains echoes of the curse found in Amos 8—a famine, not of the word, but of hearing it. Romans 1:18-32 tells of unrighteous men who suppress the truth. Because they are not thankful for what the creation reveals of the Creator, their foolish hearts become darkened. They lose what light, what truth, they have. God's response to this is similar to His response to Israel. He does not contend with them or force His truth on them. Instead, Paul writes, God gave them up to uncleanness (Romans 1:24). He gave them up to vile passions (Romans 1:26). He gave them over to a debased mind (Romans 1:28). It is as if God gives them exactly what they seek, and they do not realize that it is a curse. A second example of this principle appears in II Thessalonians 2:9-12, where Paul warns of a future Man of Sin who deceives the spiritually weak: The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth but had pleasure in unrighteousness. Those who perish do so because they do not receive—in the sense of "welcome"—the love of the truth. Because they do not, God will send them strong delusion, so that they will believe the lie and be condemned. In reality, God is just giving them what they desire anyway. They prefer carnal delusion to spiritual reality, so God obliges them. The unrighteous in Romans 1 desire a worldview without a Creator so they can be sexually liberated. God gives them over to it and lets them reap the awful consequences. The Israelites in the time of Amos did not value God's truth, so He removed it, letting them experience how miserably they fare without it. If they were anything like modern Israelites, they thought of themselves as enlightened and progressive even as their blindness became more complete.
David C. Grabbe
A Subtle Yet Devastating Curse
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Romans 1:18-28
Verse 18 gives us the context, the proclivity of mankind to suppress the truth. Some translations say they suppress the truth “by” (rather than “in”) their unrighteousness, reinforcing the link between disobedience and blindness (Deuteronomy 28:28-29; Psalm 111:10). God has given all humanity a measure of understanding, at least about His existence, but most turn away in favor of something false that seems more reasonable to them. Even though Satan and his demons whisper their deceptions in the background, the people blind themselves through their choices. Satan forces no one; as with Eve, he adds fuel to an already-kindled fire of carnality and resistance to the truth. People choose to close their eyes, and as the apostle Paul writes in verse 24, God responds by giving them over to that choice. He does not approve of or accept what they do but allows it to play out. At some point, they will understand the futility of rejecting God's way. Paul states this principle again in verse 26: God gives them up to what is in their hearts, not realizing that they have cursed themselves by their choices. Ironically, they probably feel relief and liberation, having cut themselves off from bearing any accountability to uphold God's standards. What begins with suppressing the truth in verse 18 ends with a debased mind in verse 28. As part of His judgment, God gives people over to the dominion of their choices' consequences. These verses depict God essentially taking His hands away to allow people to mess up their lives still further. However, other scriptures show God actively amplifying sin's effects; sometimes, God makes the spiritual plight of those rebelling against Him even worse. In Amos 8:11, God calls for a famine of hearing His Word. It is a different metaphor but still analogous to blinding in that He diminishes the understanding of the people. The famine of hearing is a devastating curse because God takes away the very thing that could help the nation: The ability to hear His truth. His action may seem cruel, but the fault does not lie with Him but with the peoples' previous choices. We have a saying today, “Be careful what you wish for.” Israel yearned after her neighbors' paganism and so did not heed the revelation He had given to her, thus He began to take away her understanding.
David C. Grabbe
Spiritual Blindness (Part Three): Choosing a Curse
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Revelation 3:17-18
Jesus points out their blindness, of which the members are blissfully unaware. Their mammon (see Matthew 6:21-24) fills their minds and keeps them so distracted and comfortable that they do not realize their actual condition or their vacuous relationship with Him. We can easily apply the ringing words of Elijah here, as though the Head of the church is asking His people, “How long will you falter between two opinions? If the LORD is God, follow Him; but if mammon, follow him. Be hot or be cold; you cannot serve both.” The blindness Christ speaks of is primarily our doing because He expects us to anoint our own eyes. He has not caused this blindness, though He may give us over to it in His chastening. Nor has Satan caused this blindness. We are responsible for this condition, and we must cooperate with God to turn it around. We must work to clean up our vision and return to God with a singleness of focus. But how? Getting out of this condition is a mighty challenge by itself, but perhaps a more significant challenge is first discerning whether we are blind and thus whether we need to take that well-worn letter to heart. God gives us help here as well. I John 2:11 says that he who hates his brother has been blinded. This verse proves the connection between commandment-breaking and blindness, including breaking the spirit of the law. In II Peter 1:5-9, the apostle provides a list of attributes, concluding that if we lack them, we are approaching blindness: But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love. For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins. To reiterate, if we lack faith, there is blindness. If we lack virtue, meaning good character, blindness ensues. If we lack knowledge, self-control, or perseverance, blindness follows. If we lack godliness, brotherly kindness, or love, we are shortsighted, even to blindness. If we do not see God as clearly as we should, it will show up in these areas and others. Peter's list indicates we are suppressing truth somewhere or in some way resisting God's presence in all our thoughts. When Passover approaches, we examine ourselves, which is right and good. But those who are married know that if we were to take stock of our relationship with our spouses only once a year, our marriages would be a shambles. Similarly, the letter to Laodicea is about a massive relationship problem, to which the members are blind. But if we can glimpse in ourselves a lack of faith, self-control, kindness, love, or other godly traits, we can recognize that our relationship with God is not as strong as it could be. We can analyze these areas and search for what mammon—what fleshly thing—is interfering with seeing God more clearly. God wants to help us overcome this blindness because He wants to dine with us (Revelation 3:20)—He wants to have such a close relationship. But first, we must choose to seek Him and submit to the truth despite the cost, that our eyes may remain open throughout our long walk to His Kingdom.
David C. Grabbe
Spiritual Blindness (Part Three): Choosing a Curse
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