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What the Bible says about Jesus Christ's Miracles Resurrecting Lazarus
(From Forerunner Commentary)

Luke 7:12-17

The most profound of all the miracles Jesus performed during His earthly ministry are those in which He resurrected someone. The New Testament records three of these resurrection miracles, including the raising of a widow's son, of Jairus' daughter, and of Lazarus. Luke the physician is the only one to record the raising of a widow's son (Luke 7:11-17). It is interesting that each of the three resurrection miracles reports the dead person in a different stage of death from the other instances. When Christ raises Jairus' daughter to life, she is still in the bed where she had died only a few hours earlier. The widow's son lies in an open coffin on his way to his grave when Jesus performs the miracle. Finally, Lazarus is already in the grave and has been dead for four days by the time Christ arrives and raises him from the dead (John 11:39).

The varying length of times they had been dead and yet were still resurrected shows that Christ can raise the dead no matter what. His miraculous power to resurrect is not dependent upon whether a person has just died, has been dead for days, or is already decomposing. The same principle holds true regarding spiritual salvation: God and Christ can save any sinner no matter how old he is, how long he has been a sinner, or how badly he has sinned.

In the account of the resurrection miracle in Luke 7, the young man who has died is the only son of his widowed mother (verse 12). His death is twice as traumatic for the woman because she is now sonless as well as spouseless.

Martin G. Collins
The Miracles of Jesus Christ: Raising a Widow's Son

John 11:1-5

Obviously, quite a close bond existed between Lazarus and Jesus. Luke 10:38-42 shows that Jesus had spent time with the family, eating, talking, and perhaps even staying with them occasionally during His travels around Judea. Twice in these five verses, it is mentioned that Jesus loved Lazarus, and this fact is connected with His approach to this man's death. For, when He heard that Lazarus was sick, even knowing it was a fatal illness, He remained where He was for two more days (John 11:6)! John describes Jesus' attitude toward death as calm and confident, an assessment again depicted in verses 11-13.

What He says to His disciples in John 11:14-15 takes it still further: "Then Jesus said to them plainly, 'Lazarus is dead. And I am glad for your sakes that I was not there, that you may believe. Nevertheless let us go to him.'" He was glad that Lazarus had succumbed to this illness! It was not a macabre pleasure but a positive outlook, a kind of righteous joy, since He knew that the resurrection He would perform would bring about a great deal of good: Lazarus would live, the disciples' faith would be bolstered, a great witness would be made, and the path to Calvary would be set firmly in motion.

Jesus surely took a different approach to death than we do!

Later, John records that "Jesus wept" (verse 35), and many people blithely assume that He was grieving for Lazarus, but they are mistaken. He had no need to weep for Lazarus because He knew the miracle He would soon perform. Verse 33 says, "He groaned in the spirit and was troubled" when He saw Mary and the Jews with her weeping. A word study of "groaned in the spirit" shows that He was upset, even angry or indignant, rather than grief-stricken, and His emotion came out in tears. The context shows that He wept for their unbelief and their lack of hope. Even Mary, who had hung on His every word, did not understand His power or the true hope of the resurrection. Jesus is Master over death (Hebrews 2:14), and still they disbelieved!

In summary, Jesus views death through the lens of hope and the good that lies beyond it.

Richard T. Ritenbaugh
Death Is Not the End (Part Two)

John 11:6-7

Jesus already knew that Lazarus needed healing when the news reached Him. He assures His disciples that the sickness would not have death as its final result, however, God was permitting it for two reasons: the furtherance and accomplishment of the Father's purpose and His glorification, as well as the glorification of Jesus Himself.

His delay in going to Bethany must have puzzled His friends, especially when He allowed it to end in death. Yet, the distressed sisters were to learn that God's delays are not denials. Unrelieved suffering is sometimes necessary to perfect character—Jesus Himself “learned obedience by the things that He suffered” (Hebrews 5:8).

Mary and Martha were sure Jesus would come because He loved them. They had to learn that He was not neglecting them, but that His purpose in delaying was one of godly love. It was probably emotionally painful for Jesus to cause Mary and Martha grief, but He wanted to reveal to them—and to us—that despite our inclination to help our friends, even if we have power to do so, we must be guided by God's Spirit to prioritize His glory and our spiritual welfare, rather than gratify our feelings.

Martin G. Collins
The Miracles of Jesus Christ: The Resurrection of Lazarus (Part One)

John 11:43

Jesus' command could read, "This way, Lazarus!" We can understand why, as Lazarus was still in his burial clothes and his face was covered. He was telling Lazarus to follow the sound of His voice. "This way, Lazarus! Come over here." So he walked from the tomb.

John W. Ritenbaugh
Faith and Prayer


 




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