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Isaiah 57:15  (King James Version)
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<< Isaiah 57:14   Isaiah 57:16 >>


Isaiah 57:15

Isaiah writes that God "inhabits eternity," that is, He dwells in perpetuity or lives eternally, continually. Moses puts it a different way in Psalm 90:2, "Even from everlasting to everlasting [or age to age], You are God." However, the way Isaiah constructed the phrase, "inhabits eternity" can mean that God moves freely in time; any period of time is accessible to Him. He made it and has power over it. Whether this was Isaiah's actual intent is unknown.

Understanding this is made more difficult because Hebrew has no general word for "time." Ad, the word used in Isaiah 57:15, simply means "duration, perpetual, continuity." This is similar to the idea behind the name Yahweh, translated "LORD," which means "He who is." This corresponds to "'I am the Alpha and the Omega, the Beginning and the End,' says the Lord, 'who is and who was and who is to come, the Almighty'" (Revelation 1:8). God is, has always been and always will be, no matter how men perceive time.

Another of God's names, "I AM" (Exodus 3:14) also implies that men cannot truly understand His relationship to time. Robert Young, author of Young's Analytical Concordance, writes of this word, hayah, "A name indicating rather the unsearchableness of God than his mere existence, as commonly supposed" (p. 506, his emphasis). As Paul points out in Romans 11:33, "Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!"

God's eternity allows Him to work out His plan over the whole expanse of time. From the most remote past, He has planned, created, and fulfilled each step of His purpose to bring about His ultimate goal, the birth of sons and daughters into His Family (II Corinthians 6:18). God Himself explains how this works:

Remember the former things of old, for I am God, and there is no other; I am God, and there is none like Me, declaring the end from the beginning, and from ancient times things that are not yet done, saying, "My counsel shall stand, and I will do all My pleasure," . . . Indeed I have spoken it; I will also bring it to pass. I have purposed it; I will also do it. (Isaiah 46:9-11)

Because of God's endless life and His power over events and lives of men, He can prophesy a thing to occur in ancient times and bring it to pass today. Only a Being unconstrained by time could carry out such a long-term feat.

Richard T. Ritenbaugh
Time and Life



Isaiah 57:15

God wants us to worship Him directly—not through an idol. When we set up an idol, we are in fact sacrificing to one or more demons! God wants us to worship Him humbly rather than the way the world worships idols. It is degrading to worship an idol. Conversely, God calls us into His own spiritual presence to worship Him directly. Whenever we stop short of our face-to-face relationship and worship of our sovereign God by placing a visible entity before Him, we break the second commandment. God looks to those who worship Him in humility and respectful fear and despises those who choose their own ways.

Martin G. Collins
The Second Commandment



Isaiah 57:13-19

The first half of the chapter shows Israel's old, wicked state that God could not work with and how He will eventually be able to work with the Israelites once He brings them into the humble, contrite attitude they need to turn to Him.

The thought in verse 16 is, "If I keep contending them as they have always contended with Me, I will wear or burn them out spiritually." The verse actually reads, "For I will not contend forever, nor will I always be angry; for the spirit would fail before Me, and the souls which I have made." They could not take the struggle between their continuous, rebellious spirit and God's efforts to overcome it. He does not want to destroy people but to change them so He can work with them.

So, even though the natural inclination of the human heart is to rebel against His efforts, He says in the next verses, "I'm going to change them so that there are no more wicked people as they were. I will heal them." Obviously, this change occurs through the giving of the Holy Spirit, making them soft- rather than hard-hearted. He would soften their heart through the Spirit.

It is specifically the Spirit of God that spells the difference between God's former work with Israel and His New Testament work with the elect, then with Israel in the Millennium, and ultimately, with the whole world. Without the Holy Spirit in play, change could not occur, even through God's efforts. As we see with Israel and Judah, His contention with man and man's rotten attitudes just spurred further rebellion, causing the relationship to spiral downward. They ended up defeated and in captivity, which God allowed, even engineered. He had to say, essentially, "I've had enough! Get out of My sight. I'll work with you later," because He did not want to destroy them completely.

But then He sent His Son, who made real change possible. It did not occur immediately, but God's plan was for Him to form a group—the church—to work with in this present age to transform them into the image of the Son. We, the elect, will one day be the examples to which unconverted people will turn to understand that formerly rebellious people can repent and live in a right relationship with God. As the apostle Paul writes in I Corinthians 1:26-29, God purposely took the weak, the base, and the foolish to confound the mighty, noble, and wise people who contended with God for so long. They will say, "Wow, if God could do it with them, well, He can do it with us."

Richard T. Ritenbaugh
The Poor in Spirit



Isaiah 57:15

He put this in His Word to impress us and thus encourage us with the greatness of His power, wisdom, and humility. If we are so impressed and encouraged, we respond by honoring Him through our humble obedience, thus glorifying Him and enabling Him to form us into His image.

John W. Ritenbaugh
The First Commandment



Isaiah 57:15

This verse—wonderful, grandly mysterious, and full of import—exceeds our comprehension because it is something beyond human experience. What does it mean to inhabit eternity? No human can adequately explain it, and we are humbled to realize from verses like this how insignificant we are beside the awesome grandeur of our God.

We can say that eternity sums up all of time—past, present, and future; it stretches endlessly in each direction from when we find ourselves living. But God inhabits, lives in, all of time! In contrast, we are aware of only a tiny fraction of the past and virtually ignorant of the future.

God knows beginning and end. In fact, since He knows the end from the beginning (Isaiah 46:10), He is in control of the entire timeline; otherwise, He could not know how things will end. In comparison, we know by experience that we are in control of so little. Events frequently do not work out as we hoped. What a difference there is between God and us!

Eternity, according to Webster's, means "time or existence without beginning or end." We have applied this term to endless time so we can "measure" and grasp it to a limited extent. We do this because time, to almost everyone, is very important. To us of all people, time should be extremely important. We need not be frantic about it, but we should be concerned about its proper use. Why? Because how we use it will determine whether we will join God in His eternal Kingdom.

John W. Ritenbaugh
Simplify Your Life!

Related Topics: Awesomeness of God | Eternity | Time


 
<< Isaiah 57:14   Isaiah 57:16 >>



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