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Isaiah 59:1  (King James Version)
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Commentaries:
<< Isaiah 58:14   Isaiah 59:2 >>


Isaiah 59:1-2

Sin or iniquity or lawlessness, however we want to read it, is what has caused the need for atonement or reconciliation. Iniquity, sin, and lawlessness produce the opposite of atonement. They produce separation, not coming together. Sin separates and builds barriers between us and God and between us and other people.

He says that He will not hear. We have to understand this. It is not that He cannot hear, but because of sin, He will not hear. God does not sin, so if there is a separation between a man and God—between us and God—then it is because we have done something. We are the ones who are drifting away. However, to the human being, it seems as though God has gone far away, when He has not moved at all.

John W. Ritenbaugh
Reconciliation and the Day of Atonement



Isaiah 59:1-2

The last part of verse 2 parallels Habakkuk 1:13, "You are of purer eyes than to behold evil, and cannot look on wickedness." God cannot tolerate sin. He refuses to coexist with it. He intends that we blaze with white hot anger at the sin in our life, that we take our fury out on the thoughts and behaviors that are taking our lives.

David F. Maas
Anger: Spiritual Drano®

Related Topics: Anger | Drano | Spiritual Drano



Isaiah 59:1-2

When Adam and Eve sinned, they, representing all mankind, were expelled by God from the Garden of Eden. The Garden represents being in God's presence and thereby having easy access and communication with Him. In Genesis 2:17, God had warned Adam and Eve that in the day they ate from the Tree of the Knowledge of Good and Evil, they would die. Once they sinned, it became evident that God did not mean they would die immediately, but that, if they ate of that tree, they were as good as dead.

Their human life went on, but God, to emphasize the serious effect of their sin to later generations, placed a flaming sword to guard the Garden's borders. This portrayed that mankind, though still alive, was cut off from any relationship with Him. Thus, sin, which demonstrates a lack of love and fidelity for our Creator, not only seals the death penalty on each sinner, but it also denies an individual access to and thus communication with God while they live on under Satan's continuing influence.

When Jesus paid the penalty for our sins, and we, by faith in that sacrifice, became justified, God legally cleared us of guilt before Him. It is as though the barrier of the flaming sword between us and Him were removed, opening the way for communication with Him and for the growth of a relationship with Him that never before existed for us.

The relationship we have with the Father and the Son through the work of Jesus Christ, both as the payment for our sins and as our High Priest, is everything in terms of salvation. Why is this true? Because we can now communicate with Them! Having access to God furnishes an opportunity for a relationship with the Father and the Son. The relationship is the medium of communication—holy, righteous, spiritual communication.

This communication is more than a mere counterbalance to the evil spiritual influence of this world. It decidedly tips the scales in our favor in this war for our spiritual survival, if we will but continue to believe and trust Them by taking advantage of the contact, communication, and influence freely given to us. What Jesus does ever so briefly in John 17:3 is to tie quality of life, called "eternal life," to a person's relationship with God.

Even though many in it may be religious, the world does not have a relationship with God. There is no communication from Him to them. Undoubtedly, a lot of people know many things about God, but they cannot actually know Him without access to Him. It is like a person knowing of someone from across town by reputation but really knowing nothing about him through personal contact.

John W. Ritenbaugh
Communication and Leaving Babylon (Part Three)

Related Topics:



Isaiah 59:1-2

Despite the fact that man is separated from God, the Bible says very little about it, mostly because the writers of the Bible assume it to be so since the separation of God and man at the very beginning of the Book (Genesis 3:22-24). Everyone who reads the Bible with any kind of understanding recognizes that man and God are not on the same wavelength. They are estranged from one another. Despite so little being written about the separation, a great deal is written about how the two will be reconciled.

Isaiah 59:1-2 is one of the very few places that actually clearly states why the separation exists: because of man's hostility toward God. Paul states in Romans 8:7 that the carnal mind is enmity, hostile, against God, and that hostility, he writes in Ephesians 2:2, is motivated by "the prince of the power of the air." Satan has deceived all of mankind (Revelation 12:9).

John W. Ritenbaugh
Fall Feast Lessons



Isaiah 59:1-2

It is evident from the context that the people had been praying to God and then also complaining that, though they are praying, God is not answering. So Isaiah gives them the real reason why God was not answering: It is not that God is not hearing. He is indeed hearing the people's prayers and their complaints—that is, He is actually hearing the sound. But verses 1-2 make it clear in that God has set His will not to respond.

The reason that Isaiah gives is that there is a separation between the Israelites, the people who are praying, and God. What has caused this separation and made God seem as though He is very far away is their iniquities, their sins. He can hear what they are saying, but sin has caused a separation between them and God.

This is one of the few places in the Old Testament where a separation from God is openly stated. It requires an atoning action to be made if the people are going to be right with God. Something has to be able to bridge the gap that exists.

Even though this is one of the few places where a separation is actually stated, like the ideas of atonement or reconciliation in the New Testament, it is something that is constantly implied. In other words, it is a concept that is always on the edge of what is being written but is rarely openly stated as it is here.

John W. Ritenbaugh
The Azazel Goat



Isaiah 59:1-2

These verses clearly show why reconciliation is necessary. Iniquity (lawlessness, sin) produces the opposite of reconciliation; it separates and builds barriers. Furthermore, it is not that God cannot hear—He simply will not answer. It appears He has gone far off, but in actuality, the sinner has drifted away.

Apparently, the people had prayed for relief, expecting God to answer. His reply was hardly what they wanted to hear! They wanted harmony imposed without having to change their lifestyles. God's reply shows them to be rebelling against His law from the top of society to the bottom. He tells them that reconciliation is not a one-sided act with God doing everything to make it possible.

John W. Ritenbaugh
Separation and At-One-Ment




Other Forerunner Commentary entries containing Isaiah 59:1:

Matthew 24:12-13

 

<< Isaiah 58:14   Isaiah 59:2 >>
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