Commentaries:
Barnes' Notes
Ezekiel the priest has in view the purifying rites prescribed by the Law, the symbolic purport of which is exhibited in Hebrews 9:13-14; Hebrews 10:22. As the Levites were consecrated with sprinkling of water, so should the approved rite "sprinkling of water" thus prescribed by the Law and explained by the prophets, give occasion to the use of water at the admission of proselytes in later days, and so to its adoption by John in his baptism unto repentance. It was hallowed by our Lord when in His discourse with Nicodemus, referring, no doubt, to such passages as these, He showed their application to the Church of which He was about to be the Founder; and when He appointed Baptism as the sacrament of admission into that Church. In this sacrament the spiritual import of the legal ordinance is displayed - the second birth by water and the Spirit. As Israel throughout the prophecy of Ezekiel prefigures the visible Church of Christ, needing from time to time trim or purification - so does the renovated Israel represent Christ' s mystical Church Ephesians 5:26. The spiritual character of the renovation presumes a personal application of the prophet' s words, which is more thoroughly brought out under the new covenant (e. g., Hebrews 11:16). Thus the prophecy of Ezekiel furnishes a medium through which we pass from the congregation to the individual, from the letter to the spirit, from the Law to the Gospel, from Moses to Christ.
Other Barnes' Notes entries containing Ezekiel 36:25:
Isaiah 52:13-15
Isaiah 52:13-15
Hosea 2:17
John 3:3
1 John 5:6
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