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Amos 8:14  (King James Version)

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<< Amos 8:13   Amos 9:1 >>

Amos 8:14

"The sin of Samaria" refers to a name, Ashima, a Canaanite mother-goddess. This Ashima represents the importation of foreign cults and gods. Historically, Israel borrowed gods from the surrounding nations and combined their worship with that of the true God. By changing His nature, they destroyed the right image of the true God. This, in turn, changed the source of beliefs, ideals, laws, standards, ethics, and morality. Thus, when a famine of God's Word comes (Amos 8:11), immorality swiftly sets in.

Dan was the location of one of the sanctuaries that Jeroboam I set up to imitate the Temple in Jerusalem (I Kings 12:29). His counterfeit sanctuary was made of a counterfeit Holy of Holies. Instead of cherubim, it had two golden calves arranged to form the base of a counterfeit mercy seat. Over the years, the visible presence of the calves became familiar to the Israelites, who soon were worshipping the calves as God. After a little more time, the nature of the calves became the nature of God.

Beersheba, with its false shrine associated with the patriarchs, Abraham, Isaac, and Jacob, was in the southern part of Judah. People made pilgrimages to Beersheba, a very long and arduous trip. Over time, they came to believe that righteousness accrued to them simply by going there. They walked "the way of Beersheba," thinking to put God in their debt.

But God owes no one anything! He blesses those who are in the right attitude, who are following His way, who are growing and overcoming.

John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part Two)

Amos 8:13-14

When the famine of the Word of God occurs, the youth of Israel will fall most readily into the trap. There will be a tremendous revival in false religions, especially of the great false church. Where else can the young turn? They will be more susceptible because their parents failed to provide a solid foundation of truth on which to base wise spiritual decisions. The young only know what the older generation has taught them.

John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part Two)

Amos 8:11-14

The New Testament contains echoes of the curse found in Amos 8—a famine, not of the word, but of hearing it. Romans 1:18-32 tells of unrighteous men who suppress the truth. Because they are not thankful for what the creation reveals of the Creator, their foolish hearts become darkened. They lose what light, what truth, they have.

God's response to this is similar to His response to Israel. He does not contend with them or force His truth on them. Instead, Paul writes, God gave them up to uncleanness. He gave them up to vile passions. He gave them over to a debased mind. It is as if God gives them exactly what they seek, and they do not realize that it is a curse.

A second example of this principle appears in II Thessalonians 2:9-12, where Paul warns of a future Man of Sin who deceives the spiritually weak:

The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.

Those who perish do so because they do not receive—in the sense of "welcome"—the love of the truth. Because they do not, God will send them strong delusion, so that they will believe the lie and be condemned. In reality, God is just giving them what they desire anyway. They prefer carnal delusion to spiritual reality, so God obliges them. The unrighteous in Romans 1 desire a worldview without a Creator so they can be sexually liberated. God gives them over to it and lets them reap the awful consequences. The Israelites in the time of Amos did not value God's truth, so He removed it, letting them experience how miserably they fare without it. If they were anything like modern Israelites, they thought of themselves as enlightened and progressive even as their blindness became more complete.

David C. Grabbe
A Subtle Yet Devastating Curse

Amos 8:11-14

One of God's annual feasts instructs us in how we can avoid becoming a casualty of such a famine of hearing. The New Testament clearly shows that Jesus Christ and the disciples observed the Feast of Unleavened Bread (see Matthew 26:17; Mark 14; Luke 22), and the latter did so even after Jesus' death (Acts 12:3; 20:6; I Corinthians 5:7-8).

In the New Testament, leavening and unleavened bread take on added meaning that the ancient Israelites did not grasp. In addition to leavening symbolizing sin, hypocrisy, and pride, Jesus uses it as a metaphor for false doctrine (Matthew 16:11-12). Conversely, Paul describes unleavened bread as symbolic of "sincerity and truth" (I Corinthians 5:8). A famine of hearing God's words, then, is like a famine of eating unleavened bread. When such a famine occurs, people turn to eating leavening—false doctrines, false philosophies, and ways of thinking that are ultimately "malice and wickedness."

Remember that this famine, this curse, simply continues the trajectory that the people are already on. They suppress the truth and reject God's Word, and so God gives them what they ask for. However, this famine begins in the heart, in the mind. It has its genesis in the regard and esteem—or lack thereof—in which the people hold God's Word. When His Word is not valued, God takes away the hearing of it. The result is stumbling, as the people lack the means to evaluate their circumstances and make right decisions.

The instructions for the Days of Unleavened Bread give a solution—a simple one, but one that takes continual diligence. God instructs, on the one hand, to remove all leavening and to ensure that none is seen with us (Exodus 12:15, 19-20; 13:3, 7; Deuteronomy 16:3-4). He is telling us to be vigilant to keep the falsehoods out. We are to guard against this world's philosophies and ways that may seem harmless enough, but are actually slowly poisoning the mind.

On the other hand, God instructs us to eat unleavened bread—to take in truth—every day (Exodus 12:15, 17-18, 20; 13:6-7; 23:15; 34:18; Numbers 28:17; Deuteronomy 16:3, 8). In fact, God gives more instructions about eating unleavened bread than about avoiding leavening. If the relative number of instructions is significant, ingesting truth to make it a part of us is more important than avoiding falsehood. Even the name of the festival suggests that the greater emphasis is on the unleavened bread, which ultimately represents Jesus Christ Himself.

Of course, neither action can be neglected—God requires us to do both. Yet studying truth is vital because it enables us to identify and resist the leavening—to recognize what is false because we are so familiar with what is true.

The mind will feed itself on something. If we pass over the truth for something that may not be altogether wrong but is not actually nourishing, over time we will become spiritually weak and unable to resist the lies. All the while, because our minds are full, we may not realize that we are starving ourselves to spiritual death. This does not happen overnight, but it does happen.

This famine of hearing occurs as a result of people not esteeming the Word of God, and because it is not valued and not acted upon, He removes it. However, it does not have to be that way with us. We have been blessed with understanding—with the ability to hear God's words and rightly respond. If we value the truth, we will continually search it out, and we will hear it. Because we value it, we will recognize what is false and contrary, and not want to have anything to do with it.

The preventative for this famine lies in what we value, what we appreciate, and what our priorities are. If we are seeking God's truth—if we are diligently ingesting this unleavened bread every day and carefully avoiding what is false—God will continue to feed us and bless us with His truth.

David C. Grabbe
A Subtle Yet Devastating Curse

Amos 8:11-14

The first victims of this famine are the young. They are more susceptible because their parents failed to provide a solid foundation of truth. The young only know what the older generation has taught them. With anything remotely Christian being banished from public schools and colleges and ridiculed in the media, and with churches increasingly neglecting the Word of God, the youth are being supplied with a very weak or non-existent diet of truth.

God created mankind with a spiritual capacity, and our minds naturally crave something to excite us, fill us, and give us answers. If God's words are not sustaining the youth of the nation, something else will. Thus, the rap culture has become a religion—a belief system, a way of life—for some. The philosophy of materialism is firmly entrenched in these fertile minds, which are being fed all day yet starved of truth. Eco-religions and nature worship are drawing others off course. Witchcraft and other elements of the occult fill the minds of others. Eastern and New Age beliefs are becoming more mainstream, and we even have the cult of Oprah!

An entire generation is falling for the line that there is no absolute truth, that everyone's opinion is valid (unless that opinion is biblical), and that the only modern sin is to judge. All of these forms of idolatry are flourishing because God's words are not being heard, and something else has taken their place.

Amos 8:14 describes those who are so adamantly committed to their idolatry, who are so spiritually sick from malnourishment, that they will "fall and never rise again."

David C. Grabbe
A Subtle Yet Devastating Curse

Other Forerunner Commentary entries containing Amos 8:14:

Amos 8:11-14
Mark 7:8


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