What the Bible says about Exorcising Demons
(From Forerunner Commentary)

Matthew 8:32

There is great power in the Word of God (Proverbs 30:5). It can transform a person dramatically (Luke 4:4), working mightily in those who have faith in Christ (I Thessalonians 2:13). No one could have as big a problem as these men possessed by a legion of demons. Nevertheless, it took only a few words from Jesus to deliver them. In Luke 4:35-36 is another example of Jesus using the power of God's Word to exorcise demons:

But Jesus rebuked him, saying, "Be quiet, and come out of him!" And when the demon had thrown him in their midst, it came out of him and did not hurt him. Then they were all amazed and spoke among themselves, saying, "What a word this is! For with authority and power He commands the unclean spirits, and they come out."

The world tried many ways to restrain and control the two demon-possessed men in Gadara, but the only effective solution was God's power through Christ. Man's idea was to start on the outside with chains and other bonds, but Jesus began on the inside with the Word of God, which is not chained (II Timothy 2:9). Using their various "programs" to deal with evil, people only treat the symptoms. The best they can do is whitewash the outside. Christ corrects the problem at the source. So Christ is the solution, the remedy for the sin. He cleans out the inside, which is the best way to correct the problem on the outside.

When we study and accept the Word of God, we draw closer to the One who can give us access to the knowledge and power to conquer our spiritual enemy. Hebrews 4:12-13 reads:

For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.

The day of accountability is coming—at Christ's return with power and authority—when all people, as well as Satan and all his demons, will be forced to submit to the Word of God (Revelation 19:11-16).

Martin G. Collins
The Miracles of Jesus Christ: Two-Demon Possessed Men Healed (Part Two)

Mark 1:23

The demon invaded the man's mind, overriding his conscious personality, which allowed the unclean spirit to speak through him (Mark 5:7). Knowing that God's Son would come in the flesh to save humanity, and that God is raising firstfruits for His Family among humanity, the demons resentfully lust for victory over people. Though God mercifully limits demon possession, He often allows demons to influence people heavily, as seen in the unclean spiritual condition of this society. Thus, Christians must beware of worldly relationships (II Corinthians 6:15-18).

Martin G. Collins
The Miracles of Jesus Christ: Exorcism in the Synagogue

Mark 5:15

At least five significant changes occur in the men in Mark 5:15 and Luke 8:35:

First, the exorcism left the men with a new posture, that of sitting and resting, in direct contrast to the constant roaming and wandering about the tombs and mountains and wilderness day and night. Christ says in Matthew 11:28, "Come to me, all you that labor and are heavy burdened, and I will give you rest." A problem of sin is discontentment, the lack of peace and rest (Isaiah 57:20-21). However, that all changed when Christ entered the lives of the demon-possessed men to deliver them from the evil adversary.

Second, before the exorcism, the possessed men want nothing to do with Christ, but afterward a tremendous change in attitude occurs: The delivered men want to go with Christ out of reverence and respect for their "Savior." Jesus, though, has something else in mind: It is more important that they witness to others of what happened. Jesus instructs His disciples, "If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me" (Luke 9:23). A man may want to follow Jesus physically, but Jesus wants him to take up his cause for Him.

Third, before their deliverance they wear no clothes, yet afterwards they are clothed (Luke 8:27, 35). Sin makes people shameless and immodest, a natural development due to their separation from the righteous God. The men's spiritual cleanness is indicated by visible changes; modesty, cleanliness, and appearance improve, as it does when anyone is delivered by Christ. Wherever God's truth is received, people's morals improve, reflected in modest clothing.

Fourth, they regain their sanity. Fools, not wise men, reject God (Psalm 14:1), and sin invites Satan into a person's mind. Ultimately, his influence causes madness. Jesus explains: "When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, 'I will return to my house from which I came.' And when he comes, he finds it swept and put in order" (Luke 11:24-25). When a demon is removed, a person's mind is cleaned of chaos and made orderly. To avoid being possessed again, he needs to replace what was swept out with God's Spirit and truth.

Fifth, the words "right mind" (Mark 5:15; Luke 8:35) suggest the controlling of thoughts and actions, so it indicates, not only sanity, but also self-control. The demons in the men are uncontrollable ("neither could anyone tame him," Mark 5:4), but when Jesus comes, they recognize God's authority over them. Evil people cannot control their desires, and society cannot control them, so crime rages on. Living God's way of life as revealed in the life of Christ is the answer. God provides the right mind to produce the fruit of the Spirit, including self-control (Galatians 5:23).

Jesus instructs the healed man to tell people about his deliverance, particularly those who were familiar and intimate with him. He wants him to be an example of God's grace, first among his own family and friends, so that they can come to repentance. A Christian is first responsible for witnessing to those closest to him, who will see the greatest difference in him as he lives God's way of life.

Martin G. Collins
The Miracles of Jesus Christ: Two Demon-Possessed Men Healed (Part Three)

Mark 7:26

The term translated "kept asking" (NKJV) or "besought" (KJV) is in the imperfect tense in the Greek, implying continuous action. Her persistence is seen in her constant pleading with Him and is emphasized by the fact that she pleads continuously in spite of the various rebuffs she receives. Few people would have continued praying after the first few rebuffs, as most of us are prone to quit if we do not receive a swift answer.

Christ says, "Men always ought to pray and not lose heart" (Luke 18:1)—and this woman did not lose heart! She faces four rebuffs that required great persistence to overcome to obtain help for her daughter: deafness to her plea (Matthew 15:23), discouragement from the disciples (verse 23), demotion of her position (verse 26), and deficiency in her opportunities (Mark 7:28). Are these rebuffs any different in principle to the ones we experience in our prayers?

Even though it seems that Christ sometimes ignores us, He does not really, merely delaying His response to strengthen our faith and resolve. Answers can give great encouragement, but delay checks our sincerity and forces us to be more fervent, strengthening our faith. Christ's turning a deaf ear to the woman's prayer should encourage us in our prayers when they are not answered immediately. Even the most sincere and faithful prayers, as this woman's was, can be delayed by God. Because we give up so quickly, delay exposes many of us as having little faith, so Christ frequently tests our faith to improve its quality.

We can never allow ourselves to be satisfied with our faith because, as God knows, we need more faith if we are to do more for Him. He rewards persistent faith that includes a full assurance of hope. Faith overcomes obstacles, personal trials, and the world. The apostle John writes, "For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God?" (I John 5:4-5).

That is the faith we need!

Martin G. Collins
The Miracles of Jesus Christ: Exorcising a Syro-Phoenician (Part Two)

Luke 7:13

In six of the approximately 33 miracles of Christ, His compassion is specifically mentioned as a factor. Besides this one, the miracles that speak of His compassion include the feeding of the 5,000 (Matthew 14:14), the feeding of the 4,000 (Matthew 15:32), the healing of the two blind men (Matthew 20:34), the healing of the leper (Mark 1:41), and the exorcism of the demons in Gadara (Mark 5:19). His compassion is present in every miracle He performed, but only in these six is it mentioned.

Jesus was the most compassionate of all mankind (Hebrews 4:15). Often when things do not go well for some people, they complain that Christ does not care. Yet, that complaint is unjustified: Scripture shows abundantly that He does care—a great deal more than we realize. It is not Christ who is uncaring, but humans. We lack compassion for God the Father, for His Son, and for one another.

When Jesus has compassion on the widow, saying, "Do not weep," He is not merely asking her to cheer up. Instead, it is a foreshadowing of His power. He will remove the cause of her tears and simultaneously give His disciples a preview of God wiping away all tears (Revelation 21:4).

Martin G. Collins
The Miracles of Jesus Christ: Raising a Widow's Son


 

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