What the Bible says about Faith Comes from Hearing Word of God
(From Forerunner Commentary)

Ecclesiastes 5:1-7

The counsel Solomon gives provides specific insight into the evils these people were committing. He says in verse 1, “Draw near to hear.” In verse 2, he advises, “Do not be rash with your mouth,” as well as, “let not your heart utter anything hastily before God” and “let your words be few.” In verse 3, he states, “A fool's voice is known by his many words.” Finally, back in verse 2, he counsels humility, “for God is in heaven, and you on earth.” Whatever they were doing was more serious than it appeared on the surface.

His initial counsel involves hearing. Jesus says in Matthew 13:8-9: “But others fell on good ground and yielded a crop: some a hundredfold, some sixty, some thirty. He who has ears to hear, let him hear!” He gives the same sobering admonition in Matthew 13:41-43:

The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, and will cast them into the furnace of fire. There will be wailing and gnashing of teeth. Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear!

The first command to hear lies in the Parable of the Sower and the second in the Parable of the Wheat and Tares. Both have the same urgent sense and end with exclamation points, emphasizing urgent seriousness. The instruction on hearing in the Parable of the Sower is quite clear. Consider these factors in what Jesus said: The seed is the Word of God, so what the sower cast was good. In addition, the human soil the seed fell upon was also good.

However, one factor is still beyond the sower's power. The soil, that is, the person the seed fell on, has the power to allow or reject the seed's taking root by choosing to listen or not. That singular choice is of particular importance at this point in the parable. The same conclusion is true in verse 43 concerning the hearer choosing the Lake of Fire or the Kingdom of God. When Jesus uses the term “hear,” He means more than just hearing audible sound; we also “hear” as we read His Word. He is thus emphasizing that people have the power to shut off hearing completely even though the Word of God enters their ears or their eyes and He has opened their minds to grasp it. It is the individual's responsibility to hear, consider, and then accept or reject it.

Mark 4:23-25 contains the same urgent warning, but he adds an additional truth that is important to us, a second lesson:

“If anyone has ears to hear, let him hear.” And He said to them, “Take heed what you hear. With the same measure you use, it will be measured to you; and to you who hear, more will be given. For whoever has, to him more will be given; but whoever does not have, even what he has will be taken away from him.”

The lesson is that, not only must we first consciously turn on our hearing to be converted, but we must also selectively choose from among all we hear and thoughtfully accept or reject. In others words, we must discipline ourselves to be selective in order to grow, overcome, and glorify God.

Why are these elements of our conversion so important? Romans 10:16-17 provides a condensed foundational reason: “But they have not all obeyed the gospel. For Isaiah says, 'LORD, who has believed our report?' So then faith comes by hearing, and hearing by the word of God.” Hearing may well be our highest responsibility in our relationship with God because we must live by faith (Hebrews 11:38), and faith begins and is sustained by hearing. Hearing is serious business for the children of God.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Six): Listening

Matthew 9:29

Jesus says, "According to your faith let it be to you," similar to His words to the centurion whose servant was dying in Matthew 8:13. In both cases, the condition for the miraculous cure is faith. Faith opens the door for divine blessing; its lack closes the door. Christ could do few mighty works in Nazareth due to the people's lack of faith (Matthew 13:57-58). Similarly, salvation is a great work, but unbelief prevents it. It is important to study the Word of God to increase faith, as it comes by hearing or reading God's Word (Romans 10:17).

"Their eyes were opened" is more than a description of a literal action; it is also a Hebrew figure of speech. The Jews thought of blind eyes as "shut," and seeing eyes as "open." Jesus removes two men's blindness—they can now see and comprehend what was once closed to them. Thus, the opening of the eyes also suggests spiritual understanding.

Most people do not grasp the value or the meaning of Scripture, but Christ can open a person's eyes to enable him to understand His Word just as He did for His disciples after His resurrection (Luke 24:16-31, 45). The psalmist prays, "Open my eyes, that I may see wondrous things from Your law" (Psalm 119:18).

Martin G. Collins
The Miracles of Jesus Christ: Healing Two Blind Men (Part Two)

Matthew 13:44

In the Parable of the Leaven (Matthew 13:33), what is hidden is a highly destructive element that negatively affects God's realm. In the Parable of the Hidden Treasure, what is hidden is a priceless element that positively affects the realm of God's rule. As we will see, the treasure is an answer to the leaven.

While Scripture shows that “treasure” symbolizes several things, the imagery of hidden treasure has a narrower usage. In Job 28:1-11, Job describes hidden treasure in the form of undiscovered gems and lodes of precious metal. He talks about the effort men put forth to tunnel into the earth for what is valuable, setting the stage to contrast it with something even greater. In verses 12-28, he turns the focus to the superior value of wisdom and understanding, pointing out the impossibility of finding such hidden treasure without God.

In verses 15-19, Job observes that wisdom's value is so great that no man can purchase it. Verses 12 and 20 assert that nobody knows where to look for wisdom or understanding. He concludes by quoting what God says to man: “Behold, the fear of the LORD, that is wisdom, and to depart from evil is understanding” (verse 28). Thus, hidden treasure is compared to understanding, wisdom, and the fear of the Lord—a collection of valuables.

Solomon speaks in identical terms in Proverbs 2:4-5: “If you seek her [wisdom; understanding; verses 2-3] as silver, and search for her as for hidden treasures; then you will understand the fear of the LORD, and find the knowledge of God.” Isaiah 33:6 also links wisdom and the fear of the Lord with treasure, and in Psalm 119 the psalmist writes, “Your word I have hidden in my heart, that I might not sin against You. . . . I rejoice at Your word as one who finds great treasure” (verses 11, 162). These verses likewise show wisdom, the knowledge of God, the fear of God, and God's Word symbolized by hidden treasure.

Thus, God likens hidden treasure to a collection of interwoven things: Understanding, wisdom, the fear of God, knowledge of God, and God's Word, all of which are positive and powerful factors in living God's way of life. These are all things God must give, and they are hidden until He gives them. However, we must add one more element to this collection, something interconnected with all these symbolic hidden treasures. The gospels record Jesus finding something that matches this exactly—and it gave Him joy, as the parable describes.

Matthew 8:5-12 records one of Christ's healings. A centurion had approached Jesus to ask Him to intervene for his servant, who was a distance away. Even though Jesus offered to go to his home, the centurion humbly deferred. Notice verses 8-10:

The centurion answered and said, “Lord, I am not worthy that You should come under my roof. But only speak a word, and my servant will be healed. For I also am a man under authority, having soldiers under me. And I say to this one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my servant, 'Do this,' and he does it.” When Jesus heard it, He marveled, and said to those who followed, “Assuredly, I say to you, I have not found such great faith, not even in Israel!”

What Jesus found and caused Him to marvel was faith. Faith is inextricably linked with all the elements Scripture associates with hidden treasure: Faith comes by hearing—by understanding—and that comes by the Word of God (Romans 10:17). Faith is based on the knowledge of God and the fear of God, and faith and wisdom meet in right action. Therefore, when God gives a man these hidden treasures, they are all aspects of faith. God-given faith—which includes both trust in God as well as a body of true beliefs—counterbalances the leaven; it is the solution to corrupt belief systems.

David C. Grabbe
God's Kingdom in the Parables (Part Three): Hidden Treasure

Galatians 2:15-21

Verse 15 declares that being born an Israelite indicates a privileged birth. The privilege results from being part of the Old Covenant nation, thus having direct contact with God's Word, which contains His promises and instructions. This provides the possibility of faith because faith comes from hearing God's Word (Romans 10:17).

However, even having that privilege is of itself no benefit regarding justification. Why? Because a person is justified only through faith in Jesus Christ. Through this means and this means only, a person is declared righteous or innocent of sin. Thus, if one does not take advantage of its availability, the availability itself is of no value. Faith in Jesus Christ and His message is what is important about this way of life.

Paul makes a definitive statement regarding obedience following justification by faith in verses 17-18. The thing that he destroyed through faith and repentance was his former way of life with its mountain of sin accumulated during his unconverted life before justification. Paul was determined not to return to that sinful way. To do this, he had to live to God (verse 19), that is, to obey God's laws so that he would not sin and therefore bring to naught his justification through Christ's sacrifice. He is clearly stating that keeping God's laws is required, even though keeping them does not earn salvation.

We need to make sure that we understand this important reality: Being justified is a major step toward salvation, but this does not mean that the person's character is now fully changed. It means only that the charges for sin against him are removed, and he is legally declared innocent on the basis of Christ's divine righteousness.

Justification is a judicial action by a judge—God. The term indicates an aligning of a forgiven person with a standard. In this case, the standard is the law of God. Justification does not happen automatically to all but solely to those whom God calls, forgives, and unites with Christ because they believe in the efficacy of His death as the divinely given Substitute to pay the death penalty for their sins. They have humbled themselves before Him and fervently desire to glorify God through a vastly changed life.

Character is a group of qualities that cannot be transferred by fiat. It is created throughout life, either by experiences in this world or by experiences within a relationship with God. We desire to be in the character image of God. In His purpose, the creating of godly character takes place during the sanctification process.

The New International Version renders Romans 10:17 as, "Consequently, faith comes from hearing the message, and the message is heard through the word of Christ." Paul uses "faith," one's belief, in the sense of trust. At the point of justification in a person's spiritual life, faith is not producing works; it is merely the mental activity of believing. The works come later as the sanctification process begins and continues. This faith, this trust, has its foundation in knowledge that God has supplied by enabling the called person to reach the right conclusion, a conclusion based in fact. His trust is therefore not blind; it is based, not on speculation, but truth.

In Galatians 2:18, Paul shows that being justified by faith does not lead to a life of sin. Being justified by faith indicates a commitment in the mind of the justified to go forward, building on the relationship by being established with Christ. Verse 19 begins with the word "for," indicating the reason why the justified person will not return to the old way of life. By faith, Paul understands the reason: As far as the law is concerned, he is dead. His debt to it has been satisfied.

Verse 20 continues the thought. Like Christ died, the "old man," the carnal Paul, also died and was symbolically buried in the waters of baptism. Also like Christ, he has been raised from the dead—symbolically—from the waters of baptism. This is done for the sole reason that, by means of the very faith of Christ that he has been given, he would live life as Christ lived. The life Christ lived was sinless. He did not break God's laws, and that is the objective of the new creation and salvation.

John W. Ritenbaugh
Living By Faith and God's Grace (Part Two)


 

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