What the Bible says about Holy Spirit as Earnest
(From Forerunner Commentary)

Ezekiel 36:25-27

This prophecy refers to the Millennium and beyond, when Satan will be bound and thus rendered ineffective in spreading his evil attitudes. At that time, God will repair the damage—first done in the Garden of Eden and in every human heart since—by replacing man's human nature with His Spirit. He will work to change man's heart from a hard, unyielding one to a soft, humble one that will be eager to hear and obey God.

Notice that Ezekiel prophesies that God's Spirit will cause people to walk in His statutes and to keep His judgments. God's Spirit provides both motivation and strength to do what is good and right. We do God's work—believing, obeying, overcoming, growing, producing fruit—not by our power and abilities but by His Spirit (Zechariah 4:6). It is readily, freely, abundantly available to those who have believed, been baptized, and received the earnest of the Holy Spirit through the laying on of hands.

But that is not the end of the matter. We must continue to request God's presence in us, our daily Bread of Life, by His Spirit. We must ask, seek, and knock, constantly pursuing God, His Kingdom, and His righteousness (Matthew 6:33). If we do this, He promises to add "all these things," our daily needs.

Jesus tells His disciples just before His arrest, "I am the vine, you are the branches: He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing" (John 15:5). If we request His presence in us each day and obey Him in faith, we will, by His power, produce astonishing spiritual growth.

Staff
Ask and It Will Be Given

Romans 8:3

Christ came as a human being and had to deal with life as we do. He had the same time, space, and constraints as we do. He became tired and had to eat. Was He not subject to the futility of this world? Was He not subject to decisions made by others beyond His control? Was He not subject to persecution? Was He not subject to pain? Did He not get caught in other people's dilemmas? Did the court system treat Him in an advantageous way? No, He received an unjust trial. He did not receive the decision He deserved, and His life was taken away as a result. On the stake, He suffered pain unjustly. He had to deal with things the same way as we do.

What this does for us is—because of God's calling and the response we have made—God adds to the gift. He not only gave His Son, but now He gives His Spirit. We find in verse 11 that, if we have that Spirit, we have the beginnings, the down payment, on immortality, on eternal life. We become sons and daughters of this great God. We are drawn into a Family, which is not only a family in the normal sense, but we also become brothers and sisters of Christ in another, equally important area. It has something to do with the fact that He, too, was subject to the same kind of sufferings we are—the unfairness of life.

John W. Ritenbaugh
Ecclesiastes and the Feast of Tabernacles (Part 1)

Ephesians 1:13-14

Jesus and His Father give us a guarantee of His promise to marry us. On the Feast of Pentecost (Acts 2), fifty days after Jesus' resurrection, God sent a "deposit," the "earnest" of the Holy Spirit—the guarantee of the full payment to come later, when we are changed from flesh to spirit. There may be more here than some realize.

The Greek word for "earnest" is arrabon. When taken in the context of our understanding of a glorious wedding coming, it is a word packed with meaning. Vine's Expository Dictionary of New Testament Words comments:

Originally, "earnest-money" deposited by the purchaser and forfeited if the purchase was not completed, [arrabon] was probably a Phoenician word, introduced into Greece. In general usage it came to denote "a pledge" or "earnest" of any sort; in the NT it is used only of that which is assured by God to believers; it is said of the Holy Spirit as the divine "pledge" of all their future blessedness, . . . particularly of their eternal inheritance.

Then comes this final sentence: "In modern Greek arrabona is an 'engagement ring.'" Of course! It makes so much sense. When Jesus asks us to drink of His cup—and we do—He follows by giving us a sign of His pledge: a kind of engagement ring, an earnest of His Holy Spirit! All this happened on the likely anniversary of God's proposal to Israel, the Day of Pentecost, about the time Boaz and Ruth pledged their troth.

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Will You Marry Me? (Part Two)

Ephesians 1:13-14

God's promised Spirit seals us after we believe. Clearly, receiving the Holy Spirit is something that happened in our past. We received it upon faith, repentance, baptism, and the laying on of hands. Verse 14 clarifies that this occurred in the past, saying that what we received was merely an earnest, an installment guaranteeing that more will be given. The sense here is similar to Romans 8:32, where Paul writes that God's giving of His Son is our guarantee that He will withhold nothing that we truly need.

The word "until" in Ephesians 1:14 further clarifies the time-element by stating that this will not happen "until the redemption of the purchased possession" occurs. Have we assumed that we were redeemed when we believed, accepted Jesus Christ, and were justified by His blood? But, notice, Paul writes that this, too, is yet future!

There is a future reception of more of God's Holy Spirit and a future redemption! The Scripture cannot be broken (John 10:35). The apostle is teaching us that redemption, like salvation, is a process that has begun but has not yet reached its conclusion. Both of these processes began when we believed and accepted Jesus Christ, but they will not end until we receive God's Spirit in full measure and are glorified in His Kingdom.

Thus, just as we know that we do not now have God's Spirit in full measure, we have to realize that we are not yet fully redeemed. As used in the Bible, redeem means "to deliver one by means of paying a price." The price has been paid in full, and we are even now the recipients of merely the beginning of its blessings. In addition, it also places us under obligation to glorify God and show forth His praises, as we are able.

John W. Ritenbaugh
Our Uniqueness and Time


 

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