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What the Bible says about Good Reputation
(From Forerunner Commentary)

Exodus 20:16

"You shall not bear false witness against your neighbor" has very far-reaching spiritual applications. Bear means "to spread, carry, render, or give." At first glance, the commandment appears to involve only lying in a court of law, and this might be true if the words in the commandment were to be taken only at face value. Jesus clearly shows that there is a "spirit," an intent, to God's laws in addition to the letter that carries their application far beyond mere face-value judgments.

Many scriptures show that the commandment covers lying under any circumstance, including hypocrisy and self-deception. That is, it covers any wrongful word or example that would tend to injure. The ninth commandment is in a similar position in man's relationship to other men as the third commandment is in man's relationship to God. This commandment directly involves faithfulness and loyalty in our speech and in our witness for God before men.

Proverbs 22:1 says, "A good name is to be chosen rather than great riches, loving favor rather than silver and gold." The Soncino Commentary remarks that a person's good reputation, his name, is his most valuable asset. Indeed, the Bible shows that God guards and protects His name very jealously. This is because His name represents what He is.

So it is with us. But why do so many lie, sowing the seeds for the destruction of their reputation? It is the desire for the approval of others that leads them to twist a story or to deliberately exaggerate or diminish their parts in it in the retelling.

When we hear a name, images of that person and what he or she is immediately spring to mind. What we are and how others perceive us has everything to do with what we believe and practice. So, is what we believe and practice true? If we want to have a good name (reputation) in the eyes of both God and man, we, too, have to recognize truth—wherever and whenever it arises in daily life—understand it, and submit to it. This process produces faithfulness.

This is where truth in a person's witness begins. If truth does not form the foundation of a person's life, he is already behind the eight-ball to some extent. The urge to lie must be met and overcome. At the base of this problem is a deceitful heart (Jeremiah 17:9) that continually lays traps to make lying an appealing course to follow. Besides lying before men, some of us keep lying to ourselves, and thus our name before God is not good. Faithlessness is the result. In order to have a good name, we, as God's children, must face up to our vanities and quit deceiving ourselves that God will just have to take us as we are.

We need to stop blaming our failures, problems, and shortcomings on others, which tendency provides us with justifications for what we are and what we do. Within the family, Mom and Dad are frequent targets of this. They are usually guilty to some extent, but God puts the pressure on us to change. Change will not occur in this way of life until we face up to the truth that we are responsible for what we are. We also bear much of the responsibility of becoming what we hope to be. Nobody can do this for us.

This is the day-to-day "stuff" on which trustworthiness and righteous reputations are formed. They are built on the witness of what we do before others. God wants our reputation before men to be built, first, on His truth and then on truth in general. Are we honestly doing this as well as we could be?

John W. Ritenbaugh
The Ninth Commandment

Ecclesiastes 7:1-4

The first concept Solomon mentions in this chapter is the importance of one's reputation, that is, having a good name (Ecclesiastes 7:1). His concern is weighted, not so much toward a person's reputation before other people, but toward his reputation before God. He does this because people often do not know how to judge the true value of character traits. A good reputation is built on faithfulness to God and His way of life.

Proverbs 22:1 confirms the value of a good reputation: “A good name is to be chosen rather than great riches, loving favor rather than silver and gold.” God's desire for faithfulness in us is seen in His many reminders to us to keep His commandments. A good continuing relationship with Him is established on trust, dependability, and responsibility in His children, who speak wisely and keep their word.

The second point Solomon touches on is that a person must prepare for his death (Ecclesiastes 7:1). That we will die is a reality. Especially during youth, we easily overlook the reality of approaching death as we focus on the present. More importantly, Ecclesiastes is written primarily for the benefit of the converted, which means we get only one chance to make the most of our calling. Thus, when we die, there is no changing our reputations from the reality of how they turned out to what they might have been. Proverbs 10:2 tells us bluntly, “Treasures of wickedness profit nothing, but righteousness delivers from death.”

The third element Solomon broaches is that we learn more from difficult times than from the times we would consider “good” (Ecclesiastes 7:2). We may not enjoy days of difficulty, but if we are seriously considering the consequences of our choices, we find that the difficult times force us to consider our ways and make corrections. “Fun,” on the other hand, influences us to remain as we are.

Solomon is not saying we should go out of our way searching for difficulty, but that difficulty is a part of every life, and we must face it if we are to be more fully developed. Proverbs 21:25 reminds us, “The desire of the lazy man kills him, for his hands refuse to labor.” If an individual does not work, he does not produce, and his life is without value.

His fourth point reinforces the third by modifying the illustration (Ecclesiastes 7:3-4). He reminds us that the wise person's heart disciplines him to make profitable use of difficult times, while those in the house of fools consistently look for fun, fun, fun. The lesson: Life does not reward a person of no achievement, and achievement requires effort. The apostle Paul sharply charges us by his example in I Corinthians 9:26-27: “Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.”

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Fourteen): A Summary

Ecclesiastes 11:9-10

Many young people may feel that the topic of character development is "uncool." But what is uncool about success? There is a key to character development, which, if acquired, will lead a person to success in a career, a marriage, a hobby, or whatever else one plans to do. This key amounts to "little" more than learning and implementing a cluster of good habits.

Character—those success or failure habits—begins incredibly small, not unlike the tiny, clear, unpolluted stream at a river's source. Flowing toward the ocean, picking up tributaries of experience, it becomes increasingly defined, set in its course, and often polluted. The mouth of a large river often becomes as wide and deep as a large lake, churning with dangerous irreversible currents, capable of carrying huge objects into the ocean. The habit clusters that lead to success—or failure—parallel the growth of a large river, beginning small and controllable but ending large and uncontrollable.

The key to success in adult life stems from habitually choosing lawful and productive behavior over unlawful and unproductive behavior now. We make a series of choices every day, some of which lead to character development and success, and some of which lead to character destruction and failure.

To have the ability to make the wrong decision but willingly making the right one develops the habit cluster we call "character." The Creator does not want a bunch of automatons saying, "Yes, Lord" or "No, Lord." To obey God's laws—or man's laws—for any other reason than choosing or wanting to from inner volition shows no inner strength. A motorist who obeys the speed limit merely because he spies a cop in his rearview mirror exhibits no good character.

The English poet William Wordsworth once wrote, "The child is the father of the man." The habits that we form as teenagers determine success or failure in adulthood. We can directly connect weaknesses in adult character to habits formed in teen or pre-teen years. When we see an adult who lives like a slob, who continually arrives late, who habitually fails to keep his word, we know these horrible habits stem from childhood behavior patterns. Most adults have stories about scars and mental turmoil resulting from poor habits they formed in their early years. Young people can profit from avoiding the mistakes of their parents and other adults.

Habit formation is just another synonym for character development. Motivational expert Millard Bennett teaches, "Habit is like a cable, and you weave a strand a day until it becomes unbreakable. Good habits carry you to success, and bad habits ruin you. It's as simple as that." Good and bad habits are formed the same way, little bit by little bit, except that instead of building up, as good habits do, bad habits tear down. The time to control our future—by forming good habits—is now, while our "life-stream" consists of a small trickle or a gentle brook.

We cannot develop the habit clusters that can carry us to success on a crash program. The best time to develop them is during youth, at the headwaters of a person's development, when a person easily forms or destroys habits. In the teenage years, we have the priceless opportunity to develop success habits such as dependability, reliability, and consistency. Teens can use the chores and responsibilities given to them to prepare them for adult responsibilities. The time to develop a reputation for these traits is now.

"Train up a child in the way he should go, and when he is old he will not depart from it" (Proverbs 22:6) is for the most part aimed at parents, but the teenager or young adult should also internalize this principle as parental influence decreases. Teens are obliged to take over some of the responsibilities of parenting themselves. Parenting must increasingly come from within as the young person gradually takes on more accountability for his own behavior.

We could consider good habits the building blocks for success and righteous character, while bad habits we could consider Satan's wrecking ball. The losers of society, both behind bars or on skid row, did not get that way overnight. Growth and decay do not occur overnight but over a long period. How would we like to clean up the squalor and filth of the inner cities? The time to do that is now by developing cleanliness and order individually, in our own living quarters. Clutter, chaos, or squalor begins as an inner state of mind. Slum and ghetto conditions are learned, and they are cumulative. It takes time to make a slob or a derelict, but once the pattern becomes set, reform is next to impossible.

Success goals, better known as character development, cannot develop from crash programs. For instance, a crash diet does not form the kinds of habits that keep off excess weight. Our long-term, positive habits make up the mainstream of our good character. The place to begin developing habits that will lead to success lies near the headwaters, during youth, rather than midstream or downstream, when we are older and more set in our ways. Do not delay—start building character-forming, life-enhancing habits now!

David F. Maas
Good Habits


 




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