Topical Studies
What the Bible says about
Babel
(From Forerunner Commentary)
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Genesis 10:8-10
Nimrod means "let us revolt." In the context of Genesis 10, there is absolutely no mention of animals that he supposedly hunted. The context has to do with the description of character, moral spirituality, and culture. Nimrod was a mighty man, a mighty hunter in terms of men. He was like the Nephilim (see Genesis 6:4). He was a giant of a moral and spiritual nature. What was Nimrod doing when he was hunting? Nimrod hunted other Nephilim and eliminated them. He got rid of the competition and established a despotic and autocratic system of government. He did that before the Lord. In other words, he did what he did right in front of God. God was aware of what he was doing. The revolt was not hidden. If a person is standing before another, he can stand before him as a friend, as neutral, or as an enemy. There is already an indication of how Nimrod stood before the Lord, because he is named "he who revolts." He is standing before the Lord as an enemy. He is against God, as chapter 11 shows. Nimrod founded a city, and he named it Babilu. Not Babel. He called it Babilu, which means "Gate of God." "Babel" is what the Hebrews called it, and thus when Moses, a Hebrew, wrote Genesis, he called it "Babel." Babel is the Hebrew name. It sounds somewhat similar to Babilu, but Babel means "confusion."
John W. Ritenbaugh
Where Is the Beast? (Part Two)
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Genesis 11:4-6
How technologically developed the people were at this time is sketchy. The Great Pyramid of Giza, whether built before or after the Flood, is evidence of a high degree of technology. Whatever the case, God's statement that "nothing that they propose to do will be withheld from them" implies the builders of Babel were at least on the verge of great technological leaps. How much can a person discover and develop in a seventy-year life span? Yet these people lived hundreds of years! Since knowledge accumulates from generation to generation, imagine how it would build in a person over 500 years! Consider what man has accomplished in the last 150 years. He has learned how to harness the power of mighty rivers by building dams to produce electricity. He has built soaring bridges across great chasms. He has drilled deeply into the earth to tap its stores of oil and gas to transport ourselves from place to place, heat our homes, and fuel our factories. Man has put satellites hundreds of miles into the heavens and placed men on the moon. We can watch the astronauts on television though they are 240,000 miles away! The list of our technological accomplishments seems endless. Technology, though, is not the answer to mankind's problems. By the time the Millennium begins, the world will have realized that knowledge of physical things cannot solve our problems, especially those of the spirit. Each new technological stride merely titillates us for a while, failing miserably to give a sense of meaning to our lives. Technology cannot rid us of competition and inordinate desire. Instead, it only seems to accelerate the plunge toward oblivion and meaninglessness.
John W. Ritenbaugh
Preparing to Rule!
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Genesis 11:4
The city and the tower, taken together, represent the cohesion-imparting structure we call community. Babel's builders believed that her bricks would provide economic and social stability, ensured by shared religious and military establishments. To them, Babel meant survival. The city and tower were, then, the first post-Flood comity of nations. Babel failed, of course, because God's response—dividing mankind's language—so thoroughly forced dispersion that man could never unite long enough to rebuild a single Babel. Yet how he keeps trying! In one sense, the empire builders throughout history have merely relived the story of Babel. Its successors have been many and great: societies deemed by their inhabitants to be stable, indeed insuperable—Thebes, Tyre, Babylon, Nineveh, Rome, Paris, London, Washington. Babel just gets bigger and bigger—from city, to city-state, to nation-state, to empire, to world. Globalism, representing as it does mankind's desperate response to his fear of death due to scattering, is today's version of Babel.
Charles Whitaker
Globalism (Part One): Founded on Fear and Faithlessness
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Genesis 11:6-9
The people were uniting themselves in disagreement against God, led by the arch-criminal and mastermind of this project, Nimrod. This time, instead of wiping them out in death as He had done through the Flood, God permitted them to live, but He segregated them by confusing their means of communication. In the end, they are separated from one another. All their glorious plans of building a great city and tower had to be abandoned because they could not communicate with each other. Another tragic resulted from what happened in Genesis 11. All of these people who were scattered over the face of the earth were also separated from the holy line—a family through which God almost exclusively worked, that began with Shem. Actually, the line began after the death of Abel with Seth, the son of Adam, and came down through Enoch to Noah and from Noah to Shem. From Shem the descent finally produced Abraham. After Babel, the scattered people were, in fact, not only separated from that holy line, but also from God's Word, which this family preserved and passed down. This was another tragic result of their sin!
John W. Ritenbaugh
Division, Satan, Humility
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John 8:54-55
His obedience is what separated Jesus from the Jews. He truly showed the characteristics of God, and He did it by keeping God's sayings. He did not turn away from truth or hide Himself from it. He kept it without excuse for all to see. The Pharisees did everything that Adam and Eve did in the Garden, and all the while, they proclaimed to the world that they were sons of God. We can see clearly where Paul got his teaching in Titus 1:14-16: The Jews profess that they know Him, but in works they deny Him, doing abominable things. The difference between the world and the church is becoming apparent. The body of Christ will do what Christ did. They will follow the sayings, the truth, revealed by the Father. So, people's conduct reveals whether they are really Christian, despite what they claim with their mouths. If one knows what to look for, then an individual can tell whether certain people or even whole churches are truly Christian. There are two characteristics of this major principle. The major principle, a very broad one, is that they simply do not believe God. From this, we can branch off into two applications. The first, as we have seen, is that in works they will deny Him. Because they do not believe Him, they will be disobedient. The second result is exemplified in Genesis 11:9: Therefore its name is called Babel, because there the LORD confused the language of all the earth; and from there did the LORD scattered them abroad over the face of all the earth. As He lays foundations for our understanding in Genesis, God shows in microcosm how the world, established by men in opposition to Him, came to be the way it is. Genesis 11 helps us understand that the world is in confusion. Not only is it disobedient, but to add calamity to rebellion, it is also chaotic. When disbelief enters the scene, disobedience and confusion are the fruits. The world lives in a state of disbelief of God, and therefore it is in confusion. If we apply these two principles to churches that claim to be Christian, we can determine if they are actually churches of this world by finding answers to these two questions: 1) Do they obey God? and 2) Are they in confusion?
John W. Ritenbaugh
The Christian and the World (Part Two)
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2 Peter 3:1-6
II Peter 3:1-6 contains vivid illustrations of God ruling and overruling to bring His purpose to a successful conclusion in spite of men. Because the Creator God truly is sovereign, He is constantly moving His creation, including us, toward the conclusion of the purpose He determined from the beginning. All things do not continue as they were. God is working and intervening, making adjustments in the course of international, national, and personal events, as the incidents of the Flood and the Tower of Babel vividly illustrate. Peter could have added many more examples, such as freeing Israel from Egypt, guiding Israel to power and destroying it, and scattering the Israelites over the face of the earth. God has done this so completely that most have no idea where Israel is or that they themselves might be Israelites.
John W. Ritenbaugh
The Sovereignty of God: Part Six
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Find more Bible verses about Babel:
Babel {Nave's}
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