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What the Bible says about Faith that Saves
(From Forerunner Commentary)

Zephaniah 3:2

"She obeyed not the voice." This is what led to Jerusalem's downfall!

The Voice of God was in the prophet He sent with a message to bring about repentance, and she did not obey it. The preacher or prophet gives sound to the Voice of God and His words. The people heard the sound, but they did not believe. So, their sin persisted.

Christian preaching is the preaching of Christ. Do not misunderstand this. It is not "preaching about Christ" but "the preaching of Christ"—meaning preaching what Christ Himself preached. Obviously, some of what Christ preached was about Himself, but it included a great deal more than that. Only when we preach what Christ preached are we able to have the faith of Christ—the faith that saves—because Christ preached what He believed. What He believed was the message that He heard from the Father.

John W. Ritenbaugh
Unity (Part 4): The Voice of God

John 6:44

Not a single person can come to God for salvation unless God draws him through Jesus Christ. Saving faith is a very special faith, existing in an individual only because of a miraculous gift from God. It is not generated internally by logical human reason, common sense, or human experience. If faith were not a graciously and freely given gift of God, but rather our own internally generated response to hearing the gospel, God would be indebted to us. In other words, He would owe us because we, on our own, provided the faith to begin and continue in His way.

Notice the conversation Jesus had just moments before what is recorded in John 6:44:

"Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you. . . ." Then they said to Him, "What shall we do, that we may work the works of God?" Jesus answered and said to them, "This is the work of God, that you believe in Him whom He has sent." Therefore they said to Him, "What sign will You perform then, that we may see it and believe You? What work will You do?" (John 6:27-30)

Jesus clearly says that believing in the One God sent—Jesus Christ—is God's work! He clarifies this in verse 44, declaring that God is that specific belief's Originator and Source; otherwise, we would not have the faith of which He speaks. As usual, the Jews did not completely understand.

John W. Ritenbaugh
The Christian Fight (Part Four)

Romans 10:17

What is being heard (in the phrase "faith comes by hearing") is not specified. If we lift it from its context, without considering the rest of what Paul says, we still get a truism: Faith, or belief, follows hearing (or reading). However, the rest of the verse says, ". . . and hearing by the word of God." This relates directly to faith. The faith, the belief, that God is interested in will come from a specific message—one that has its origin in God, not the world.

Therefore, it is the message of the Bible because it is the Word of God. It is not limited merely to the gospel—or even to the New Testament—but the whole Book is part of the gospel! A number of commentators say they believe that it is more understandable if the very last word of verse 17 is translated into the word "Christ." "Word of God" is not wrong, but they feel it is more specifically correct as "Christ" because He is God.

In the context of the book of Romans, the gospel is called the "gospel of Christ," because Paul says, for instance, in Romans 1:16, "For I am not ashamed of the gospel of Christ." In other words, it is the message that He brought.

It is His message that produces the faith that will save.

John W. Ritenbaugh
The Wisdom of Men and Faith

Ephesians 2:8

Faith's importance to salvation is accentuated by this verse. Faith plays a role in the entire process until we enter the Kingdom of God. It is the sum of what God is doing in our lives: "Jesus answered and said to them, 'This is the work of God, that you believe in Him whom He sent'" (John 6:29). In the fourth and fifth chapters of Romans, Paul mentions faith a dozen times, almost all concerning justification, being made righteous or having access to grace, and thus, having the hope of the glory of God.

The faith that saves has its beginning when God, on His own initiative, calls us (John 6:44) and leads us to repentance (Romans 2:4). He does this by His Spirit guiding us into all truth (John 16:7-14). Stirring up our minds to knowledge, His Spirit enables us to perceive from a perspective we never before seriously considered. This, combined with the confrontation that occurs with the carnal mind when we are forced to choose what to do with this precious truth, gives birth to a living faith, a faith that works, a faith that walks in godliness.

This would never occur if God did not first do His part. We would never find the true God on our own or understand His gospel of the Kingdom of God. We would never be able to choose the real Jesus, our Savior and Elder Brother, from the mass of false christs created in the minds of men. Not knowing what to repent of or toward, we would never repent.

As miraculous and powerful as God's liberation of Israel from bondage was, even more so and of greater importance is the breaking of our bondage to Satan, this world, and human nature. This is why Ephesians 2:8 says the faith that saves is "the gift of God." Israel's release from Egypt was God's gift too. Regardless of how much they cried out to Him, the Israelites would never have left Egypt without Him. If God had not been merciful and faithful, if He had not been trustworthy, they would never have been freed.

John W. Ritenbaugh
Wandering the Wilderness in Faith

2 Thessalonians 3:2

An interlinear Bible will note that the definite article "the" should appear before "faith," making this faith a specific kind or level of faith distinct from others. Anybody can have a spiritual faith in somebody or something—even in the Creator God—and still not have saving faith, the faith to which Paul refers here. Many believe in a Creator God yet do not know Him, do not understand His purpose, do not understand the extent of Satan's influence on them or the world, and do not obey God's commands. They are, in short, uncalled by the sovereign God and not as yet appointed to eternal life.

This saving faith appears frequently in Scripture:

» Colossians 2:7: ". . . established in the faith."
» I Timothy 1:2: "To Timothy, my true son in the faith."
» I Timothy 4:1: ". . . some will depart from the faith."
» I Timothy 5:8: ". . . he has denied the faith."
» Titus 1:1: ". . . according to the faith of God's elect."
» Titus 1:13: ". . . that they may be sound in the faith."
» Titus 3:15: "Greet those who love us in the faith."
» Jude 3: ". . . contend earnestly for the faith."

In each case "the faith" indicates not only a specific kind or level of faith but also a specific body of beliefs or knowledge from which faith arises. Paul states this in Romans 10:17, "So then faith comes by hearing, and hearing by the word of God," dovetailing perfectly with the knowledge mentioned in I John 5:19-20. Saving faith arises from the knowledge God so graciously gives us through His sovereign will. This means that only those whose hearts and minds God opens can believe to salvation. Even the faith that saves is a gift of God!

So on the one hand, there is faith, but on the other is the faith. There is a faith that will believe, yet James describes it as "dead" (James 2:14-26). It is dead, though the person possessing it lives, because all of his labors produce death. They produce death because his faith does not conform to God's will. The faith, given to those ordained to salvation, not only believes but also works in conformity with God's will because it trusts in and relies upon the truth of the salvation message and God's purpose.

John W. Ritenbaugh
The Sovereignty of God: Part Six

Hebrews 11:2

At our calling we were excited about having found God and His truth. We may have even thought we were ready to face the lion's den, crucifixion, the fiery furnace, or boiling oil. In retrospect, however, our failure to follow all God's instructions, our weakness in trials, our impotence in tests of faith are mute testimony that our zealous, early faith, though encouraging, was not the kind Christ is looking for in His elect. He seeks mature faith as we see in these Christians of Hebrews 11. They were faithful in little and followed through when everything was on the line. This is the mature, living, unwavering faith required for salvation that allows us to please Him.

Have we reached the point where we do not fear those who can destroy the body, but He who can destroy both body and soul? Do we practice this living faith in our daily walk? The just—those who are righteous—shall live by faith, and in doing so, will inherit the Kingdom of God!

Martin G. Collins
Basic Doctrines: Faith Toward God


 




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