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What the Bible says about Man's "Schemes"
(From Forerunner Commentary)

Proverbs 23:6-8

This idea, "As he thinks in his heart, so is he" applies both to the righteous and the evil. Here, the subject is evil. We can translate the first half of verse 7 in a more modern way as, "As he calculates in his soul." "Calculate" puts a twist on the word "thinks," making it a bit stronger and providing a sense of deceit—that the person is considering the odds of a scheme.

In all three verses, Solomon warns against exploitative people, against those who are slick controllers who manipulate others through charm or beguiling words. God is telling us that we need to have enough discernment to look on the heart, as the proverb says, "As he thinks in his heart, so is he."

There is an inseparable connection between teaching and practice: We cannot practice truth until we are taught it. We pick up some things from our culture because people do not do everything wrong; from time to time, they hit upon things that are right. Thus, in Romans 2, Paul writes about the conscience of the unconverted. There may be little or much in a given culture in harmony with God and His way.

So, as a person thinks in his heart—as he has been educated to think—is the way he really is. Doctrine - teaching - becomes important because, within the framework of His purpose, we really cannot walk in way of God until He teaches us the truth. He must feed the mind with the right knowledge if the person is going to do right as a way of life. This is what God is after, which is why doctrine is so important.

Thus, God says, "Train up a child in the way he should go, and when he is old he will not depart from it" (Proverbs 22:6). This verse does not mean that the child will do everything right but that the child's basic training will never completely leave him, and if his parents start him off in the right way, "as the twig is bent, so grows the tree." It is a generality, but a true one. What people need is truth. We need the doctrines put together in the correct way so they lead in the right direction—toward God's purpose.

What matters is the thinking material that the person works with because the knowledge that his mind, his heart, assimilates will form the basis from which he calculates. If a person lacks truth, he will not come to proper decisions and produce the right actions.

John W. Ritenbaugh
The Sovereignty of God (Part Eleven)

Ecclesiastes 7:29

The word “only” is inserted in his conclusion to draw attention to its importance. Righteous living is truly rare, and it has been so from the beginning, from Adam and Eve until now.

After this qualification, Solomon immediately asserts that God did not create human beings to sin but to live righteous lives. He is implying that we should stop blaming God for all of mankind's troubles—that we get ourselves into this mess we call life. God made us upright, but we all have deliberately chosen to sin.

Undoubtedly, he is reflecting on the early chapters of Genesis, where a clear pattern of deliberate, willful sin appears. Genesis 1:31 states God's evaluation of His creation: “Then God saw everything that He had made, and indeed it was very good.” Will we challenge God's judgment of what He had just created? Adam and Eve had already been created at this point, and God judged what He had made as “very good.”

They were not flawed by sin, and God had not placed in them a mechanism to sin deliberately. They had not been created to live fractured, sinful lives but upright, righteous lives. In terms of sin, whatever became part of them occurred after this point. He did not entrap them. However, they were capable of sinning because God created them with minds able to learn, discern, and make choices between options. Sinning was something they opted to do.

Genesis 6:5 suggests an interesting connection between the overwhelming sinfulness of the days of Noah and Solomon's conclusion in Ecclesiastes 7:29: “Then the LORD saw that the wickedness of man was great in the earth, and every intent of the thoughts of his heart was only evil continually.” The intriguing relationship is between the word “schemes,” “inventions,” or “devices,” depending on what translation is used in Ecclesiastes 7:29, and the word “intent” in Genesis 6:5. While not the same word, both derive from the same root, indicating thinking and/or planning. In both contexts, the thinking is being done with evil intent. That is, the ones doing the devising are deliberately planning evil.

John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Fourteen): A Summary


 




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