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What the Bible says about Anti-God System
(From Forerunner Commentary)

Luke 14:26-33

Jesus draws attention to the disciple's closest relatives, those a person would normally expect would be those most likely to give comfort and aid in a time of need. Yet, in this case, the irritants were differences regarding deeply held religious beliefs and practices. To many of the new converts, the realities of the pains to which the church was exposed came “home” in an uncomfortable way. Their unconverted family members sincerely believed that the Judaism they practiced, delivered to the Jews through the great Moses, was the only true, God-given religion on earth.

Many new converts' unconverted family members did not graciously accept the unexpected changes that had entered their relationship, and they reacted emotionally. The converts soon found themselves living with enemies in their households. As one can imagine, these family persecutions were quite personal. The converts, caught in divided families, may not have been treated violently, but they were considered traitors to what all the other family members believed the Temple, priesthood, and sacrificing stood for.

This reaction happened because the Jewish religion was, in reality, spiritually corrupt and almost thoroughly anti-God. Had not the Jewish religious leadership just proved that by sending God in the flesh to an agonizing death because they failed to recognize God when they saw and heard Him? The anti-God attitude that the Jewish religious leadership tapped into and stirred against Jesus as He was tried before Pilate was more widespread and deeper than it may have seemed on the surface. Animosity toward the converts spread quickly through the communities of Judea.

It was not long before the Jews excluded the converts from any activities that involved the revered Temple. Though most of the converts may not have had to endure violent persecution at the hands of someone like Saul, they did endure emotional persecutions within their own families—it must have felt as if they were living in an alien world. The personal, emotional cost to those in this situation may have been quite high.

John W. Ritenbaugh
Why Hebrews Was Written (Part Four)

Hebrews 11:1-4

What was the difference between Cain and Abel? The Bible notes that Abel proved by his action that something set him apart from his brother. Though Cain and Abel were full, flesh-and-blood brothers and raised to adulthood by the same set of parents, Abel was markedly different.

Abel's belief in God set him apart from Cain. Even today, those who operate on the same faithful set of beliefs distinguish themselves from those who do not, like Cain. This principle is a simple but monumental reality concerning how one should conduct his life! No other characteristic even begins to come close in value to what faith in God can produce in terms of well-being for an individual or a nation.

Hebrews 11:6 points out faith's importance, “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.” The epistle's author, who may have been the apostle Paul, adds in Hebrews 10:22, “Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.” Faith is thus mandatory for a relationship with God.

Faith in God is not the complete answer, of course, but its lack certainly reveals a fundamental need as people try to find solutions to the problems that arise almost daily. God is the Source of all good solutions, and faith in Him is the beginning step in seeking them out. It is by our personal faith as God's called-out ones that we will not only endure the troubling times that lie ahead but also grow as we respond to Jesus Christ's leadership. Even amid the nation's calamitous troubles, we can triumph through the faithful use of His Holy Spirit!

We cannot be dogmatic that we will experience any direct persecution in the near future. We can be sure, however, that the ongoing troubles will continue to spawn a gradual but ever-increasing weariness and confusion. The “spirit of the times,” the currents of thought in our increasingly anti-God society, will impact our lives negatively. We will likely find it difficult to be certain about how we should conduct our lives during such times. We may have trouble discerning who is telling the truth about ideas and events affecting us. These things will disturb our sense of well-being, but skillful use of faith will keep us focused on Christ.

John W. Ritenbaugh
Why Hebrews Was Written (Part Thirteen): Hebrews 2 and the Next Five Years

James 3:16

This verse shows why the Day of Atonement is needed. It is a day that pictures at-one-ment, the state of being at one. It is needed because men are horribly divided from one another. Some are trying to pull the nations of the earth together as one, but their attempt will fail because it does not originate from God and is not being conducted in a godly manner. It is not being orchestrated by God or His Son, Jesus Christ, and is, instead, being done in a carnal way, which will produce the exact same fruits that all of the other past efforts at unification have produced—division, destruction, and death! In this, we are witnessing a major, worldwide attempt to bring the earth together under one, anti-God system, even as was attempted in Genesis 11.

John W. Ritenbaugh
Division, Satan, Humility

1 John 2:15-17

I John 2:15-17 warns us that there is a profound gulf between the Father and the world, and that a Christian is faced with making a choice between them. Spiritually, morally, and ethically, Christianity does not allow for neutrality. God is bringing us into a position where we recognize truth, admit it is true, and make it a part of our lives.

We are learning a new way of life, so He does not want us to be ensnared by the attractiveness of many things that are in the world. We cannot presume that because something appears to be harmless, it would be fine to do "just this one time." Therefore, we have to learn to resist the urge to think and conduct our lives as the world does.

"World" in I John 2 is the Greek cosmos, and its basic meaning is "an ordered system." Because of the disparity between God and this world, it cannot possibly be the world for which God gave His only begotten Son. The world He created He called "very good." Nor is He referring to mankind, also part of His creation. He loves people and desires to save them.

Nevertheless, He does not like man's way of life. This ordered, human-centered system is anti-God and anti-Christ, and Satan sits at its head. This system occupies His creation and consists of people that God loves so much that He sent His Son to die for them, but He does not love the system! It produces people that need to be rescued, and it tends to make them worse and worse.

When God speaks of "the world," He is identifying all of man's purposes, pursuits, pleasures, practices, and places where God is not wanted. Much of this world is religious, cultured, refined, and intellectual, but it is still anti-God and anti-Christ.

Through His calling, God puts us into a position where He forces us to choose between disparate ways of life, and both of them are realities. We must choose either the eternal and worthwhile or the temporal and vain. God is not saying that this world is unpleasant, unattractive, or unappealing, but we have to choose between that reality and His. The sum of this passage is that this ordered system—anti-God yet appealing and attractive—has the power to seduce the believer, to ensnare him and turn him from God. We have to be vigilantly on guard against it.

John W. Ritenbaugh
Christmas, Syncretism, and Presumption


 




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