Topical Studies
What the Bible says about
Cleansing of Peoples' Defilement
(From Forerunner Commentary)
|
Leviticus 16:20-22
The unique offering on the Day of Atonement for the sins of Israel consisted of two goats (Leviticus 16:5). The first goat was killed, and the high priest cleansed the sanctuary and the holy objects with its blood. The second goat—the azazel, the goat of departure—had all the sins of the people laid on its head, bearing them to an uninhabited land, a land “cut off.” Jesus Christ fulfilled the roles of both sacrificial animals: He died to provide a covering of blood and open the way to the Father, and He also bore the sins of many, taking them to the land of forgetfulness—the grave. Isaiah 53 prophesied that the Messiah would accomplish this. Scripture is silent about sins being placed on Satan's head or his bearing sins in any way. The name of this holy day derives from the Hebrew yom kippur. Kippur means “expiation,” while its root, kaphar, can be translated as “cleanse,” “disannul,” “forgive,” “pardon,” “purge,” “put off,” and “cover.” It is “the Day of Atonement [kippur], to make atonement [kaphar] for you before the LORD your God” (Leviticus 23:28). Leviticus 16:30 summarizes: “For on that day the priest shall make atonement [kaphar] for you, to cleanse you, that you may be clean from all your sins before the LORD.” The holy day deals with providing a solution to the people's defilement—and, therefore, separation from God—through cleansing and removal of sins. As Leviticus 16:21-22 makes plain, the ceremony involves the sins of the people, not of Satan. The identity of the “goat of departure” has been mired in controversy, yet even without poring over the ritual's details, we can see that the name of the day indicates only one logical way this can take place. The expiation of mankind's sins—the atoning, cleansing, disannulling, purging, and putting away of sins—is what theSavior does, by the very definition of the word, rather than what the Adversary does.
David C. Grabbe
Who Fulfills the Azazel Goat— Satan or Christ? (Part Three)
|
|
Leviticus 16:29
On the Day of Atonement, God requires that absolutely no work be performed (Leviticus 16:29; 23:28-31; Numbers 29:7), symbolizing that human effort is completely useless in making the proper atonement needed to keep living after sin. The Israelites could do nothing but observe what occurred at the Tabernacle, watching as the young goat was led away with all their sins. Likewise, we can do absolutely nothing to add to Christ's atoning work. Thus, it is a day without work for us as well. Israel's works nearly condemned the nation to obliteration. In particular, the Golden Calf was a work of Aaron's hands (Exodus 32:4-5). No matter how he tried to pass it off, he deliberately fashioned an idol out of gold, something he had to work at. Similarly, the work of Nadab's and Abihu's hands included offering profane fire (Leviticus 10:1). In Haggai 2:14, God remarks on Israel's spoiling of everything she puts her hands to: “'So is this people, and so is this nation before Me,' says the LORD, 'and so is every work of their hands; and what they offer there is unclean.'” The works of men always contain defilement, so on the day when God removes the filth, no work can be done, lest more corruption be introduced. The only work permitted on the Day of Atonement was performed by the high priest and by the man who led the azazel away, and both had to have an atonement made for them. For us, it is a day of solemn remembrance of the perfect work of our High Priest, who gave us precious access to the Father and removed our sins. Atonement is also a day of afflicting one's soul. This requirement could serve as a reminder of the fasting Moses did during his interactions with God. There is overwhelming gravity in all that was involved when he fasted for forty days on back-to-back-to-back occasions. Two of those times involved meeting directly with God, receiving a pattern for life from His incomparable mind. The middle period of fasting reflects how seriously God regarded the sins and the enormity of what was at stake due to Aaron's and the nation's transgressions.
David C. Grabbe
Who Fulfills the Azazel Goat— Satan or Christ? (Part Four)
|
|
 |
The Berean: Daily Verse and Comment
Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 155,000 subscribers are already receiving each day.
Email Address:
|
We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time. |
|
|
