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What the Bible says about Priesthood, Failure of
(From Forerunner Commentary)

Leviticus 16:1-2

This preamble to the instructions for the ritual on the Day of Atonement reflects on the failure of the priesthood, represented by Aaron's sons. The event in question took place in Leviticus 10, but God uses it as a starting point for the annual cleansing and removal of sin. Thus, God's instructions begin with a reminder of how the priests had incurred His wrath due to their careless approach.

Recall that God instituted the sacrificial system because of Israel's failure in general; it was added to the Abrahamic covenant “because of transgressions” (Galatians 3:19). God says something similar in Jeremiah 7:22-23:

For I did not speak to your fathers, or command them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices. But this is what I commanded them, saying, “Obey My voice, and I will be your God, and you shall be My people. And walk in all the ways that I have commanded you, that it may be well with you.”

His original marching orders for Israel were simple: Obey His voice, walk in the ways He commanded—just as Abraham did—and the Creator Himself would be their God (Deuteronomy 27:9-10). Israel failed in this, so He added the Levitical priesthood and the sacrifices as a tutor (Galatians 3:24-25), to give Israel a disciplined, practical system of worship—as well as a reminder of sin (Hebrews 10:3)—until the Promised Seed arrived.

David C. Grabbe
Who Fulfills the Azazel Goat— Satan or Christ? (Part Four)

Luke 14:26-33

Jesus draws attention to the disciple's closest relatives, those a person would normally expect would be those most likely to give comfort and aid in a time of need. Yet, in this case, the irritants were differences regarding deeply held religious beliefs and practices. To many of the new converts, the realities of the pains to which the church was exposed came “home” in an uncomfortable way. Their unconverted family members sincerely believed that the Judaism they practiced, delivered to the Jews through the great Moses, was the only true, God-given religion on earth.

Many new converts' unconverted family members did not graciously accept the unexpected changes that had entered their relationship, and they reacted emotionally. The converts soon found themselves living with enemies in their households. As one can imagine, these family persecutions were quite personal. The converts, caught in divided families, may not have been treated violently, but they were considered traitors to what all the other family members believed the Temple, priesthood, and sacrificing stood for.

This reaction happened because the Jewish religion was, in reality, spiritually corrupt and almost thoroughly anti-God. Had not the Jewish religious leadership just proved that by sending God in the flesh to an agonizing death because they failed to recognize God when they saw and heard Him? The anti-God attitude that the Jewish religious leadership tapped into and stirred against Jesus as He was tried before Pilate was more widespread and deeper than it may have seemed on the surface. Animosity toward the converts spread quickly through the communities of Judea.

It was not long before the Jews excluded the converts from any activities that involved the revered Temple. Though most of the converts may not have had to endure violent persecution at the hands of someone like Saul, they did endure emotional persecutions within their own families—it must have felt as if they were living in an alien world. The personal, emotional cost to those in this situation may have been quite high.

John W. Ritenbaugh
Why Hebrews Was Written (Part Four)


 




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