Topical Studies
What the Bible says about
Praying for Enemies
(From Forerunner Commentary)
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Matthew 5:43-45
This truly goes against our human nature, and it definitely takes thought and genuine concern to pray for blessing and good to come to one's enemy. Praying for soundness and fairness in thinking, and working to make sure we do no harm to that individual are difficult, yet in preparing us for our future responsibilities, this is what God wants from us.
John O. Reid
Out of the Abundance of Our Prayers
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Matthew 5:44
We might think for a moment, "Who are our enemies?" Many of us believe we have no enemies. However, an enemy might be someone we thought was a friend, a family member with a long-held grudge, or even a brother or sister in Christ. An enemy can be someone we feel does not like us and has hurt or mistreated us. Whether we consider them enemies or not, there is no denying their hostility. In the same verse, Jesus goes on to expand His list of hostiles: "Bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you." We have probably all been through this particular trial and test as we grow to love one another as brethren. The church is just like a big family, where people can be hurt or feel mistreated in one way or another. Conflicts, misunderstandings, and slights—real or imagined—occur in every group of human beings, Christian or not. It is very difficult to "love," "bless," "do good," and "pray" for a person who has hurt us deeply. It goes against our human nature to behave positively toward someone we feel deserves shame, censure, and punishment! Putting this principle into practice is a high hurdle for any Christian to clear. Yet, as Christians, we know that forgiveness is one of the keys that Jesus taught for healing. Not only is it a teaching—it is also a command. Christ admonishes us to keep this charge in His model prayer in Matthew 6:12: "Forgive us our debts as we forgive our debtors." Alternatively, it could be said, "Forgive us our sins, as we forgive those who have sinned against us" (see Luke 11:4). Jesus comments further on this in Matthew 6:14-15: "For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses." In Matthew 18:21-22, we find another example: "Then Peter came to Him and said, "Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?" Jesus said to him, "I do not say to you, up to seven times, but up to seventy times seven." In other words, we must always be willing to forgive a brother.
Staff
The Tongue: Our Tool of Power
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John 17:9
Jesus gives the prayer in John 17 specifically for His disciples and for a specific reason. It was not the time to pray for any other than His disciples. However, this does not mean that Jesus never prayed for anyone but a disciple! If we are supposed to pray only for converted brethren but not for our unconverted countrymen, how can we follow Jesus' many other examples and commands about this topic? For example, Matthew 5:44-45, 48: But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. . . . Therefore you shall be perfect, just as your Father in heaven is perfect. What a statement! He says praying for people outside the church is part of what defines us as children of our Father in heaven! Those who hate us and spitefully use us are certainly not fellow church members or converted believers, yet our Savior commands us to pray for them! There is perhaps no clearer passage on this topic! In fact, how many of those whom Jesus prayed for and healed were "in the church" or had God's Spirit? Probably none of them! How many were worldly sinners? Certainly most of them, maybe even all of them! Later, while hanging on a stake, Jesus practices perfectly what He preaches, once more praying for people of the world: "Father forgive them, for they do not know what they do" (Luke 23:34). What clearer example could we have? In fact, though Jesus did not participate at all in any of the world's evils, He lived His life among the people. As the son of a carpenter, He interacted with the public constantly. He never shied away from the people of the world. He enjoyed people, weddings, and parties enough to be accused—falsely, of course—of being "a glutton and a winebibber." He felt comfortable accepting an invitation to dinner at the house of a Pharisee—He was even bold enough to invite Himself to dinner at the home of Zacchaeus, an ill-reputed tax collector. How do we fare among the world? Are we comfortable with our "unconverted" neighbors? Would we accept dinner invitations and attend social occasions? Jesus, our Elder Brother, did. Jesus was not like the Pharisees—the very name means "the separated ones"—who acted "holier than thou." Yes, we should separate ourselves from the ways of the world. Yes, we should live a holy life (I Peter 1:15-16). After all, we have the Holy Spirit. But we should not be like those "who say, 'Keep to yourself, do not come near me, for I am holier than you!'" (Isaiah 65:5). God says of them, "These are smoke in My nostrils."
Staff
Should We Pray for the World?
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