What the Bible says about Kol
(From Forerunner Commentary)

Numbers 18:21 Does God command three separate tithes, or one tithe merely split into three different uses? God says in Numbers 18:21, "Behold, I have given the children of Levi all the tithes in Israel as an inheritance in return for the work which they perform, the work of the tabernacles of meeting." The Hebrew term for "all," kol, means "the entire amount," "the totality," "the whole" of the tithe, not a percentage or part. Moses uses the same word in Deuteronomy 14:22-23, regarding the festival tithe: You shall truly tithe all the increase of your grain that the field produces year by year. And you shall eat before the LORD your God, in the place where He chooses to make His name abide, the tithe of your grain and your new wine and your oil, of the firstlings of your herds and your flocks, that you may learn to fear the LORD your God always. Just a few verses later, he shows another use for ALL the tithe! At the end of every third year you shall bring out [kol; see KJV—"all"] the tithe of your produce of that year and store it up within your gates. And the Levite, because he has no portion nor inheritance with you, and the stranger and the fatherless and the widow who are within your gates, may come and eat and be satisfied, that the LORD your God may bless you in all the work of your hand which you do. (verses 28-29) Here, a third tithe is given for a separate use. It was not to be given to maintain the Tabernacle (church) or spent on oneself at a festival. It was to be stored, implying a use over a period of time for the poor, widows, orphans, etc. Since this third tithe occurred only on the third and sixth years of the seven-year cycle, it had to be stored for the special purpose intended. For each of the three tithes, God specifies all, or the entire tenth, should be used for the stated purposes. If on the third and sixth years we kept all the tithe for the poor, we would have no money for festival use! Yet the feasts were kept every year as a memorial (Exodus 13:10). This clarifies that all of the three tithes are referred to rather than a splitting of one tithe. Staff Common Tithing Questions Related Topics: Feast of Tabernacles | Kol | Second Tithe | Tithe, First | Tithe, Second | Tithe, Third | Tithing | Tithing, Principles of

Daniel 7:23 This fourth beast—the one that struck the most terror in Daniel's heart—is described as devouring the whole earth, trampling it, and breaking it into pieces. The Aramaic phrase translated as "the whole earth" is comprised of two words: kol (Strong's #3606) and 'ara' (Strong's #772). Considering the basic meaning of these two Aramaic words, "the whole earth" is a correct literal translation. However, this same word-combination appears in a number of other places, and it does not consistently mean the entirety of the globe or even the entirety of the civilized world. We can see this in Daniel's explanation of Nebuchadnezzar's dream: "But after you shall arise another kingdom inferior to yours; then another, a third kingdom of bronze, which shall rule over all the earth" (Daniel 2:39, emphasis ours throughout). We understand this third kingdom to be the empire of Greece under Alexander the Great. His empire stretched from the Ionian Sea to the Himalayas, and included Anatolia, Syria, Phoenicia, Judea, Egypt, and Mesopotamia. Some would say that Alexander conquered the "known world," but this is a misnomer. Every part of the world is known to those living in it, and there were peoples living in essentially every part of the world at this time. During Alexander's time, substantial civilizations existed in the rest of Europe, and in particular, the descendants of Israel had settled there. Unconquered tribes lived throughout Africa, Arabia, Tibet, Mongolia, not to mention the civilizations in the Americas—all were completely untroubled by Alexander. Also, ancient cultures inhabited India, the South Pacific, and the Far East. The third kingdom in Nebuchadnezzar's vision encompassed the Middle East and the Near East, but it did not rule over "all the earth," as most English-speakers would interpret the phrase. It was a "world-ruling" kingdom only for a specifically defined "world." Therefore, if we are on the lookout for a kingdom that can devour "the whole earth," we have to understand that the scope of that Aramaic phrase can be significantly limited, and in most cases, it is. This phrase is also found in Daniel 4:1, 11, 20, where it describes the scope of Nebuchadnezzar's kingdom (which was also not truly global), and in Daniel 6:25, where King Darius writes "to all peoples, nations, and languages that dwell in all the earth"—yet Darius did not have a global audience. The one place where the phrase "the whole earth" actually does imply the entire planet is Daniel 2:35, where "the stone that struck the image became a great mountain and filled the whole earth." This great mountain represents Jesus Christ's rule on earth, which will certainly be a world-ruling Kingdom in the fullest and truest sense of the word (see Revelation 11:15). David C. Grabbe The Whole Earth Related Topics: Alexander the Great | Ara | Darius | Kol | Nebuchadnezzar's Dream | Nebuchadnezzar's Vision | The Whole Earth

 

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