Topical Studies
What the Bible says about
Proverbs 31 Woman
(From Forerunner Commentary)
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Proverbs 31:30
When God describes the ideal woman, she is portrayed as one who fears God. In order to be deserving of this praise, she must possess this particular characteristic—and a lot of it! We must also assume that "what is good for the goose is good for the gander"! God is no respecter of persons, and if God praises a woman because she has the fear of God, then He will also praise a man because he, too, fears God. I John 3:4 defines sin as "the transgression of the law," and John 17:3 defines eternal life as "to know God." Here is a Bible definition of the fear of the Lord: The fear of the LORD is to hate evil, pride, arrogance, and the evil way. (Proverbs 8:13) This is why the woman pleases God and receives His praise. The knowledge of God, which is instilled as a gift, compels or constrains one to depart from evil. In other words, it leads one to keep the commandments of God. The person makes the choice to do what is right and good and thereby evidences his inward disposition, his inward attitude, proving what is in his heart by what others see on the outside—his conduct. He departs from evil. God is taken into account in his life in every circumstance, in every aspect, and in every situation, and he makes the choice to do it God's way. The person learns to hate evil and to love to do what is right, good, and pleasing to God! Godly living is the fear of the Lord! The obverse of the coin is true too. If the fear of God is to hate evil, then the fear of God is also to love a godly way of life. The fear of the Lord is filled with moral content.
John W. Ritenbaugh
The Fear of God
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Ecclesiastes 7:26-29
Solomon's conclusions are certainly not inspiring. He finds the world to be full of alluring but discouraging wickedness. Only one man in a thousand, he deems, actually lives what he considered to be a righteous life. His findings on women reflect experiences of extreme disappointment. Blaming no woman in particular, he seems to cast all women with whom he had had personal experience as no more than snares to entrap him into some form of slavery. He must have felt that, because he was not pleasing to God, God did not make a way for him to escape women of that nature. His experiences led him to assert that he could not find even one woman in a thousand who lived a righteous life! He probably did not feel that way about all women, because in other places, such as in the Song of Songs and Proverbs 31, he speaks highly of them, and in Proverbs 4, 7, 8, and 9, he uses a woman to represent wisdom. It cannot be said, then, that he looked on woman as an evil creation, yet his personal experiences definitely color his comments here. We can perhaps clarify this conclusion by restating it: He found that righteousness is rare indeed regardless of gender. Few people are living before God as they should. Following these declarations, verse 29 provides an intriguing concluding statement about this search, and it triggers questions. He calls what he is looking for “wisdom,” and it truly is wisdom because, within the context of his search, the answers would provide a clearer basis for making good choices in life. But considering what we have covered—beginning even with his statement in chapter 1:2, “Vanity of vanities, all is vanity”—what he seems to be looking for are answers to why God has created all this and why life is so difficult and puzzling. He seems to be expressing the thought that, if he knew the answers to these questions, it would help his search a great deal. It cannot be known how much Solomon searched the Bible for an overall answer, but the writings of Moses were available to him. Certainly, his father David knew a great deal, and being the godly man he was, it is impossible to imagine that he did not instruct his son from what Moses was inspired to write. Deuteronomy 29:29, available to Solomon, is recorded for our understanding: “The secret things belong to the LORD our God, but those things which are revealed belong to us and to our children forever, that we may do all the words of this law.” The Bible indeed reveals a great deal, but apparently, Solomon did not understand that God chooses to reveal some matters personally and individually in the same way He has called us. God has clearly revealed much more to the elect, but the eyes of the uncalled are still blinded (Romans 11:7-8). Solomon understood a great deal but not every aspect of it.
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Fourteen): A Summary
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Ecclesiastes 7:27-28
Before allowing ourselves to conclude that Solomon was a sexist pig as a result of his writing about women, we should rethink it. We should not think that he was totally down on women, since he speaks positively of them in many other places. However, God allowed a small bit of Solomon's personal experiences and their results to appear in His Word because they can serve as wisdom for us. Wisdom must be used! Ecclesiastes 7:27-28 take us further along the line in terms of Solomon's personal experiences and attitudes toward women. The text directly labels this as his personal experience. He might have actually been counting. Several commentators believe they are simply general statements similar to what we might use today. We may have even heard a person, whether male or female, described as “one in a million.” If taken as true, the one-in-a-thousand figure posits that a man is but one one-hundredth of one percent better than a woman. But sin is an equal-opportunity predator. Taken as a whole, the Bible has much more to say about sinful men than sinful women. Solomon himself says in verse 20, “There is not a just man on earth who does good and does not sin.” The emphasis in verse 28 is on man as contrasted to woman. The reality is that even the one good man that he found was still a sinner. In Solomon's personal experience as king, a high number of the women he had contact with were from aristocratic families, likely spoiled and bitter floozies accustomed to getting their way all their lives. Considering his writings (Proverbs, Ecclesiastes, Song of Songs), he generally has good things to say about women. Yet, even the righteous women, such as the lady of Proverbs 31, were, like men, still sinners who need saved by grace. Overall, though, his experiences with women seems not to have been good.
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Thirteen): Confessions
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