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What the Bible says about Deceptiveness of Idolatry
(From Forerunner Commentary)

Joshua 9:3-15

Gibeon, a sizeable city located in the area later allotted to Benjamin, lay a short distance from Jebus (Jerusalem; see Judges 19:10). The people of Gibeon were Hivites, descendants of Canaan, the grandson of Noah whom God cursed on account of his sexual perversion. God promised Abraham the land the descendants of Canaan had settled in, of which the Hivites owned a significant part.

God's will concerning the land's inhabitants is unambiguous. He states multiple times that He would drive them out and require the Israelites to participate (Exodus 23:22-24, 27-32; 34:11-12; Deuteronomy 7:1-2; 9:1-5; 12:2-4; 20:16-18; 25:17-19). In Deuteronomy 7:1, God lists the Hivites among the seven great nations He judged should be utterly destroyed. He explicitly forbids making a covenant with them or even showing them mercy. This latter command is a significant point by itself—that the God of mercy would say, "Show them no mercy." God knew that these nations' influence would result in idolatry among the Israelites, and subsequently, their destruction.

For their part, the Gibeonites were simply trying to save their skins. Wanting to live, they pursued this end more pragmatically than the other Canaanites, who chose to go down fighting. The Gibeonites fashioned masterful disguises and played their parts exactly right to achieve their goal. Because the Israelites judged by appearances, everything appeared legitimate. The Gibeonites deftly answered the Israelites' minor inquiries, producing false evidence to support the story. The subterfuge worked, and the Gibeonites got what they were after.

God frequently warns us about deception in its various forms because it works. The serpent twisted God's words, making them seem reasonable to Eve—it worked. Bribery also works—it causes one to turn a blind eye instead of dealing righteously. Proverbs 31 concludes that "charm is deceitful" (Proverbs 31:30)—yet charm also works. Solomon failed to heed this truth, and his charming wives led him astray. Evoking pity works, as the Gibeonites proved, as does playing to other emotions. Flattery likewise succeeds. Even when someone knows he or she is being flattered, it still works because it is pleasing to the ego, and those satisfying feelings dull the mind to the deception taking place.

Careers and fortunes are frequently supported by, if not forged in, dishonesty because deceit is a pragmatic way to achieve desired ends without putting in patient and honest work. Today, euphemisms like "fake it 'til you make it" describe how people misrepresent themselves to get what they want.

Yet God does not operate this way. Neither is He glorified when His people misrepresent themselves using such methods. Deception can be quite effective in achieving aims, but it is a polluted spring. What may start as a shortcut or easier way to accomplish a goal cannot end with peace or fulfillment because sin cannot deliver on its promises—sin itself is deceitful (Hebrews 3:13)!

God not only says do not deceive, but He also strongly cautions about being deceived because, in doing so, we will join the deceivers in drinking of that poisoned spring. Jesus advises us to judge with righteous judgment (John 7:24), which begins with seeking the all-knowing God and acknowledging our limitations. Only God sees all that is happening, and often, far more is at stake than we realize.

David C. Grabbe
Joshua and the Gibeonites (Part One)

Joshua 9:14-22

The Gibeonites misrepresented themselves to Joshua and the Israelites to procure a covenant of peace. Israel's leaders failed to do their due diligence in verifying the Gibeonites' claim, and they became a protected people in Israel. As the story unfolds, the Israelites discover the Gibeonites' deception, yet the oath they swore tied their hands.

The Israelites, fearing God's wrath if they reneged on the agreement, make the Gibeonites their slaves. The Gibeonites, consigned to cut wood and carry water, have no hope of freedom. We use a similar saying even today: If somebody "carries water" for a person of higher rank, it indicates the water carrier is a servant—his life is not his own. The agreement spared the Gibeonites' lives but also significantly constrained them.

Verse 14 is the critical point in this story: "Then the men of Israel took some of their provisions; but they did not ask counsel of the LORD" (emphasis ours). The Gibeonites' subterfuge succeeded because Israel, apparently even Joshua, did not seek God's counsel. They knew His will overall: to drive the people completely out of the land. But Israel's leaders failed to consult with God when this decision came before them, and in time, that failure cost them dearly. This error is particularly surprising regarding Joshua, who was a very faithful leader. This incident appears to be a low point in an otherwise outstanding record of following God.

The Bible contains no record of the Israelites, even after discovering the deception, either repenting of missing the mark or seeking God about what to do. Israel's hands may have been tied, but God's certainly were not. As verse 22 indicates, Joshua and the Israelites were more upset over the Gibeonites' deception than their mistake of failing to seek God. They had the means to avoid this deception, to see through the disguises, but instead, they acted on their own understanding (Proverbs 3:5). Despite thinking they controlled the Gibeonites, they were still susceptible to their deceptive influence, and over time, it resulted in idolatry. The Gibeonites may have been mere water carriers, but their influence helped topple the nation.

What were the fruits—the effects—of this incident? The account in Joshua 9 records what the Gibeonites reaped. They had life but not fulfillment. Paul has good reason to link sin with slavery. A sinner is a slave of sin (Romans 6:16), a state the Gibeonites experienced literally.

In not guarding against deception with God's help, Joshua and the Israelite leaders established a precedent that unwittingly unleashed great calamity on their nation. What had been an absolute, divine imperative to wipe out the inhabitants of Canaan now included an exception, turning aside God's clear command.

The fruit, however, took time to ripen and spoil. After this lapse, Joshua faithfully destroyed every other city and nation he came against, not showing any mercy, just as God had said. The fruit ripened after Joshua died. For a time, the Israelites continued their conquest of the land, but cracks developed in their resolve. Nobody could stand against them, but after a while, they abandoned the conquest, despite God's assurance of victory.

To compound the problem, even among the peoples they did conquer, the Israelites did not finish the job God gave them. Instead, they leaned on Joshua's exception and opted to enslave the descendants of Canaan rather than drive them out. They chose mercy when, in this matter, God had said not to show mercy. Yet Israel could point to Joshua's regrettable precedent and say, "Well, he did it, and it worked out."

Except it did not work out—not over the long term. The fruit of being deceived and allowing evil to endure was horrible, but there was no going back. The very thing God had warned Israel about, time and again, came to pass:

Thus the children of Israel dwelt among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And they took their daughters to be their wives, and gave their daughters to their sons; and they served their gods. (Judges 3:5-6)

Israel had a perpetual problem with recognizing evil and taking appropriate action. Their apostasy began with the Hivites from Gibeon, and in time, the leaven slowly spread.

There is no such thing as a little sin or, in this case, a little deception. The Gibeonites' instinct for self-preservation enslaved them, and Israel's failure to seek the truth resulted in a corrosive precedent, creating a spiritual snare that sprang on Israel exactly as God predicted.

David C. Grabbe
Joshua and the Gibeonites (Part Two)

Hosea 10:1-2

The problem between God and Israel is clearly exposed. Hosea describes Israel as a luxuriant grapevine sending runners in every direction, indicating producing a bountiful crop. Great prosperity is indeed produced, yet it is consumed in self-indulgence.

Israel abused its prosperity by using it for purposes of idolatry. God is indicating that its prosperity played a part in corrupting the people's hearts. This is why the deceitful, divided, disloyal heart is mentioned in context with the multitude of its fruit.

Much of the world's appeal is that it seems to offer financial security. However, God shows there is a possible evil, secondary effect: As people become financially secure, their attention is diverted from His purpose to things that are vain and corrupting.

John W. Ritenbaugh
Laodiceanism and Being There Next Year


 




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