sermonette: Remember Lot's Wife

Mike Ford
Given 28-Apr-97; Sermon #287Bs; 18 minutes

Description: (show)

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I'm sure all of you have heard somewhere in the past about someone that went back into a burning house. To retrieve some possession. Only to die for their efforts. I'm talking about Fluffy the Cat or, or some photo album that was so important. That they had to go back in and get it and then they gave their life for it. Now, of course, if you had asked this person beforehand, would you die for that autographed Mickey Mantle baseball card or that high school yearbook, they would have said no, or at least you hope they would have said no. We spend all of our lives accumulating stuff. Don Henley said in one of his songs, I've never seen a luggage rack on a hearse, meaning you can't take it with you. And why would you want to? I heard someone on the radio last week say. How did he put this? Get all you can, can all you get, and then sit on your can. Prior to the Days of Unleavened Bread, we deleaven our homes. We try to remove all the leaven, anything that's got leavening in it, we try to remove it. We also try to clean the houses so that we get rid of any hidden sin. We call this de-leaning. Many of us, especially those of us that go way back, You use this time for a good overall spring cleaning. The way I was taught when I was younger is you start to talk and you go to the bottom and you clean thoroughly all along the way. I know there is no leavening in that window pane, but I cleaned it anyway. It's the way I was taught. Well, that's the way we still do it at my house, and as I said, it's just absolutely amazing how much stuff that gathers. So we go through every room. Now the kids' rooms have always been worth several garbage bags apiece and stuff that they have accumulated. Now every family has a pack rat. And our family is Kelly. And when she was younger, Carol and I would go to her room, and we'd put a pile on the floor of everything that was going to get bagged up and taken out. And no sooner did we put it in and she was pulling it back out. You've all got someone like this. You know, I, I, I love that one-armed doll with no hair. You know, I hadn't seen it and who knows when, but could not live without it. Well, this spring, since Carol was not feeling well, the kids tackled this job themselves and Carol would sit on the bed and kind of supervise, but the kids had to make the hard choices of what stayed and what went. That's worked pretty good for Cody. He filled up 3 of those great big 33 gallon garbage bags out of his room alone. Moved over to Kelly's room. She did not even need a bag. Nothing came out of that room. I think she even has names for those dust bunnies up under the bed. You know, in preparing the net and doing the research, you may not believe this, but it's absolutely true. The Hebrew word That is translated into the English word stuff. The Hebrew word that we translate stuff is pronounced phonetically Kelly. Totally serious. Look it up, and strong. Let's turn to Luke, Book of Luke and chapter 17. Luke chapter 17 verse 28. Likewise, also, as it was in the days of Lot, they did eat, they drank, they bought, they sold, they planted, they build it. But the same day that Lot went out of Sodom, it rained fire and brimstone from heaven and destroyed them all. Even thus shall it be in the day when the Son of Man is revealed. In that day he which shall be upon the housetop and his stuff in the house, let him not come down to take it away. And he that's in the field, let him likewise not return back. Remember Lot's wife. Three little words there. Remember lots Y. That carries so much meaning for us. Now I'm sure we all remember Lot's wife. She was a salt lady, right? Now why? Why is she the salt lady? And why is the memory of her critical to our spiritual life? And thirdly, what does it have to do with unleavened bread? Let's begin to answer these questions back in Genesis 19. You know, we always speak of Sodom and Gomorrah as two cities because that's the way the Bible terms it. Actually there were 5 cities that were destroyed as best that I can determine. In 5 cities, not even 10 righteous people. That is amazing. A tradition has it. That the destruction of these cities happened during the spring holiday season. Although it did occur several centuries before the feast of 91 bread became a commanded observant, but if you look in verse 3 of Genesis 19, You'll see that when a lot He had gathered in these strangers, these angels, and taken them home, he made them a feast and did bake unleavened bread, and they did eat. In verse 12, These men said a lot. Have you gotten anyone here besides your son-in-law, your sons, your daughters? In other words, what family, what friends? Who do you have here? Bring them out Of this place He's commanded to leave. And in verse 17, Look not behind you. Now lot was to utterly forsake these cities. Because to stay It was to die And of course you know what happened. His wife looked back. In verse 24 we see that these cities were destroyed by fire and broomstone. It says, the Lord reigned upon Sagan and upon Gomorrah, broomstone and fire. Out of the heavens This is only 400 years since the flood. It's probably was within the living memory of some of the men still alive at that time. And yet God had to once again re upon the earth. This time Sodom and Gomorrah and the other three cities. This was maybe an earthquake or a volcanic eruption. We do not know exactly how God did this, but he sent a mixture of asphalt and sulfur and salt up into the air, literally red hot mixture. And it rained down upon them. Now why was plot Y. Encrusted with salt. Because she lingered She was loathe to leave. Josita said that she looked back continually. Whether she did, whether she looked back once, the point was not so much that she literally looked back, it's where her heart was. She was not ready to leave Sodom and Gomorrah. She maybe wanted her stuff. And she was willing to go back. Into a burning house, in this case a burning city fort. This is probably the, the best example of de-leaning I've ever heard of in Simon Gammore. It's very thorough delevening. Now again, why did God use salt? As an enduring remembrance. A symbol of someone that was unwilling. To come out of sin and submit to God. And this reminder, this pillar of salt stood for years. Josephus again claims to have seen it himself. This is centuries later, and he said he went out to visit it and saw it. You may not know how valuable salt was. In biblical times, many countries actually use salt as a currency means of exchange. Later on, the Roman soldiers were given a ration of salt as part of their wages, and when that became too cumbersome to administer. The Roman army just gave them a little extra money each time they got paid, and that was to buy salt with. So the Latin word, I'm sorry, our word salary. Comes from the Latin word solarium, meaning salt money. So in wishing for her stuff, Her valuables, her physical wealth, God covered her. With wealth in a manner of speaking, he actually suffocated her with riches. Now why is her memory critical to our spiritual life? Very simply, where is our heart. Is it here in this world? You know when when Abraham gave Lot his choice of land. Back in Genesis 13, Lot very selfishly took the best. And back in verse I'm sorry, back in chapter. 13 It described the plain of Jordan, what's also known as the Valley of Sodom. As well watered even as the garden of the Lord, that's the land that Lot chose. And he pitched his tent and says, Toward nada. But he was outside the city. He was out in the plane. Over the next 12 to 14 years somewhere in that time period, block moves in. The city And he becomes, depending on the commentary, a local magistrate, a city councilman, one commentator thought he was the mayor. Very good case to be made that he was the mayor of the city. Maybe he should have stayed where he was. It appears to me, and it's my own personal opinion, that he invited the infection of sin by moving right into the middle of the city. Let's turn to 2 Peter. Chapter 2. In II Peter 2. And verse 7, well, actually in verse 6 you can see that we are talking here about the cities of Sodom and Gomorrah, how they were turned into ash. And verse 7 delivered just or righteous lot vexed with the filthy conversation of the wicked. For that righteous man dwelling among them and seeing and hearing vexed his righteous soul from day to day with their unlawful deeds. Lot was a was a good man. He was a righteous man. But living where he was involved the way he was with the city. Seeing the sin around him every day, it agitated him. It vexed him. It's impossible to be that involved with the world and not have the Len filter into your own life. I did not read verse 16 back in Genesis 19, but it mentioned that he lingered and the angels wanted him out. He lingered. I do not think Lot lingered for his stuff. I think That he thought he could save these people. I think that he was so attached that he felt he had a good shot at salvaging these people. He'd married a woman from Sodom. He'd raised his children there. As a nephew of Abraham, he was probably a local celebrity. So he had put down roots, very deep ones. And for a pilgrim, Such as we are, that can be stable. We have to live and work in this world. We've discussed this before, but there are situations that we put ourselves into that can make Our life harder. It can try our conversion. It's one thing for you to be a light to your neighbor, your co-workers, whoever. It's another thing entirely to say move in next door to a crack house and think you're going to convict them by your example, versus situations that, that make your life tougher. Even though we have to live in this evil world, it's hard, but we have to not be overcome by the sins that we see around us. Now, John 17 verse 15 has been read at least twice in these last couple of weeks, but Let's look at it one more time. John 17 and 15. Cries praying here and he says, I pray not that you should take them out of the world, but that you should keep them from the evil one. That's the first part of the equation that we are going to be in this world, but we are asking that God protect us from Satan and from the evil around us. The second part to that is Romans 12 and 2. How do we handle that, being in the world. Romans 12 and verse 2 be not conformed. To this world But be transformed by the renewing of your mind that you may prove what is that good and acceptable and perfect. Will of God. So just like a lot. We are to come out of. And utterly forsake the sins of this world in order that we escape the plagues. That are going to happen to us, to this end time world. Hopefully not to us, but And in Lott's wife's case, she did leave. She made it outside the city whether they pulled her, whether they took her out. In any event she was outside the city, but her heart was not in it. She did not want to leave what she was leaving behind. Luke 9. And verse 62. I think Darryl might have mentioned this late in his sermon on Sabbath. Luke 9 and verse 62. And Jesus said to him, no man, having put his hand to the plow and looking back, is fit. For the kingdom of God I think that one speaks for itself. Philippians, as a matter of fact, what I'm thinking about it from this morning's operator. What, what, what you ended with was our time is in the future. Was that not how you put it? It's looking ahead, not behind. Philippians 3. And verse 13. Philippians 3 and verse 13. Brethren, I count not myself to have apprehended, but this one thing I do. Forgetting those things which are behind. And reaching forth to those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Some of you might remember some of you old timers might remember a baseball player named Satchel Paige, and since I remember him, I must be an old timer, but I was awfully young when this happened. But all I remember that he had several rules for life or rules for good living. I forget how he termed it, and I do not remember how many there were 68, I do not know, and I only remember one. But it was, do not look back. Something might be gaining on you. And I think that fits with these last two verses. Look ahead. Now if the connection with unleavened bread and lost life is not clear. Let me see if we can put it this way and tie it up a little bit. The feast of Unleavened bread pictures obedience. To God keeping His commandments. The principles As well as the law. While eternal life is clearly a gift of God. It's also clear that God expects us to do our part. That we are to be willing and actually striving to obey Him. These Days of Unleavened Bread, picture the part we play. In the plan of salvation. The keeping of his law, of his commandments. Now Satan, of course, doesn't want us to do that. He would prefer that we stay with Sodom and Gomorrah. That we would be Slaves to sin and we would continue in bondage. On the other hand, God expects us to be growing, to be overcoming, to be more like Him. To build the character that he has and endeavor to put the sin out. I happen to notice the forerunner down here. And it's the one in color and it shows the future of Israel. It shows the flame. The top half of the picture is picturing the world in flames. That's literally and figuratively what we have to look forward to. The people in this world have the flames just as Sodom and Gomorrah did. That's what's coming. Now when God says go. Will we? Or will we look back thinking about our stuff? So the bottom line is remember lots want.