2 Kings 22:13 - Jamieson, Fausset, and Brown Book Notes

2 Kings 22:13

11 Now it happened, when the king heard the words of the Book of the Law, that he tore his clothes.

12 Then the king commanded Hilkiah the priest, ^aAhikam the son of Shaphan, Achbor the son of Michaiah, Shaphan the scribe, and Asaiah a servant of the king, saying,

13 “Go, inquire of the Lord for me, for the people and for all Judah, concerning the words of this book that has been found; for great is ^athe wrath of the Lord that is aroused against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”

14 So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of ^aTikvah, the son of Harhas, keeper of the wardrobe. (She dwelt in Jerusalem in the Second Quarter.) And they spoke with her.

15 Then she said to them, “Thus says the Lord God of Israel, ‘Tell the man who sent you to Me,

16 “Thus says the Lord: ‘Behold, ^aI will bring calamity on this place and on its inhabitants—all the words of the book which the king of Judah has read—

17 ^abecause they have forsaken Me and burned incense to other gods, that they might provoke Me to anger with all the works of their hands. Therefore My wrath shall be aroused against this place and shall not be quenched.’ ” ’

18 But as for ^athe king of Judah, who sent you to inquire of the Lord, in this manner you shall speak to him, ‘Thus says the Lord God of Israel: “Concerning the words which you have heard—

19 because your ^aheart was tender, and you ^bhumbled yourself before the Lord when you heard what I spoke against this place and against its inhabitants, that they would become ^ca desolation and ^da curse, and you tore your clothes and wept before Me, I also have heard you,” says the Lord.

Book Notes:

Jamieson, Fausset, and Brown Book Notes

I & II Kings

THE FIRST AND SECOND BOOKS OF KINGS, in the ancient copies of the Hebrew Bible, constitute one book. Various titles have been given them; in the Septuagint and the Vulgate they are called the Third and Fourth Books of Kings. The authorship of these books is unknown; but the prevailing opinion is that they were compiled by Ezra, or one of the later prophets, from the ancient documents that are so frequently referred to in the course of the history as of public and established authority. Their inspired character was acknowledged by the Jewish Church, which ranked them in the sacred canon; and, besides, it is attested by our Lord, who frequently quotes from them (compare I Kings 17:9; II Kings 5:14 with Luke 4:24-27; I Kings 10:1 with Matthew 12:42).

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