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2 Kings 23:6
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4 And the king commanded Hilkiah the high priest, the apriests of the second order, and the doorkeepers, to bring bout of the temple of the Lord all the articles that were made for Baal, for Asherah, and for all the host of heaven; and he burned them outside Jerusalem in the fields of Kidron, and carried their ashes to Bethel.  
5 Then he removed the idolatrous priests whom the kings of Judah had ordained to burn incense on the high places in the cities of Judah and in the places all around Jerusalem, and those who burned incense to Baal, to the sun, to the moon, to the1 constellations, and to aall the host of heaven.  
6 And he brought out the awooden image from the house of the Lord, to the Brook Kidron outside Jerusalem, burned it at the Brook Kidron and ground it to bashes, and threw its ashes on cthe graves of the common people.  
7 Then he tore down the ritual1 booths aof the perverted persons that were in the house of the Lord, bwhere the cwomen wove hangings for the wooden image.  
8 And he brought all the priests from the cities of Judah, and defiled the high places where the priests had burned incense, from aGeba to Beersheba; also he broke down the high places at the gates which were at the entrance of the Gate of Joshua the governor of the city, which were to the left of the city gate.  
9 aNevertheless the priests of the high places did not come up to the altar of the Lord in Jerusalem, bbut they ate unleavened bread among their brethren.  
10 And he defiled aTopheth, which is in bthe Valley of the Son of Hinnom, cthat no man might make his son or his daughter dpass through the fire to Molech.  
11 Then he removed the horses that the kings of Judah had1 dedicated to the sun, at the entrance to the house of the Lord, by the chamber of Nathan-Melech, the officer who was in the court; and he burned the chariots of the sun with fire.  
12 The altars that were aon the roof, the upper chamber of Ahaz, which the kings of Judah had made, and the altars which bManasseh had made in the two courts of the house of the Lord, the king broke down and pulverized there, and threw their dust into the Brook Kidron.  
13 Then the king defiled the1 high places that were east of Jerusalem, which were on the2 south of the Mount of Corruption, which aSolomon king of Israel had built for Ashtoreth the abomination of the Sidonians, for Chemosh the abomination of the Moabites, and for Milcom the abomination of the people of Ammon.  
14 And he abroke in pieces the sacred pillars and cut down the wooden images, and filled their places with the bones of men.  
15 Moreover the altar that was at Bethel, and the high place awhich Jeroboam the son of Nebat, who made Israel sin, had made, both that altar and the high place he broke down; and he burned the high place and crushed it to powder, and burned the wooden image.  
16 As Josiah turned, he saw the tombs that were there on the mountain. And he sent and took the bones out of the tombs and burned them on the altar, and defiled it according to the aword of the Lord which the man of God proclaimed, who proclaimed these words.  
Commentaries:
Matthew Henry
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2 Kings 23:1-37

Josiah reads the law, and renews the covenant. (1-3) He destroys idolatry. (4-14) The reformation extended to Israel, A passover kept. (15-24) Josiah slain by Pharaoh-nechoh. (25-30) Wicked reigns of Jehoahaz and Jehoiakim. (31-37)

Verses 1-3 Josiah had received a message from God, that there was no preventing the ruin of Jerusalem, but that he should only deliver his own soul; yet he does his duty, and leaves the event to God. He engaged the people in the most solemn manner to abolish idolatry, and to serve God in righteousness and true holiness. Though most were formal or hypocritical herein, yet much outward wickedness would be prevented, and they were accountable to God for their own conduct.

Verses 4-14 What abundance of wickedness in Judah and Jerusalem! One would not have believed it possible, that in Judah, where God was known, in Israel, where his name was great, in Salem, in Zion, where his dwelling-place was, such abominations should be found. Josiah had reigned eighteen years, and had himself set the people a good example, and kept up religion according to the Divine law; yet, when he came to search for idolatry, the depth and extent were very great. Both common history, and the records of God's word, teach, that all the real godliness or goodness ever found on earth, is derived from the new-creating Spirit of Jesus Christ.

Verses 15-24 Josiah's zeal extended to the cities of Israel within his reach. He carefully preserved the sepulchre of that man of God, who came from Judah to foretell the throwing down of Jeroboam's altar. When they had cleared the country of the old leaven of idolatry, then they applied themselves to the keeping of the feast. There was not holden such a passover in any of the foregoing reigns. The revival of a long-neglected ordinance, filled them with holy joy; and God recompensed their zeal in destroying idolatry with uncommon tokens of his presence and favour. We have reason to think that during the remainder of Josiah's reign, religion flourished.

Verses 25-30 Upon reading these verses, we must say, Lord, though thy righteousness be as the great mountains, evident, plainly to be seen, and past dispute; yet thy judgments are a great deep, unfathomable, and past finding out. The reforming king is cut off in the midst of his usefulness, in mercy to him, that he might not see the evil coming upon his kingdom: but in wrath to his people, for his death was an inlet to their desolations.

Verses 31-37 After Josiah was laid in his grave, one trouble came on another, till, in twenty-two years, Jerusalem was destroyed. The wicked perished in great numbers, the remnant were purified, and Josiah's reformation had raised up some to join the few who were the precious seed of their future church and nation. A little time, and slender abilities, often suffice to undo the good which pious men have, for a course of years, been labouring to effect. But, blessed be God, the good work which he begins by his regenerating Spirit, cannot be done away, but withstands all changes and temptations.


 
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