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2 Kings 24:5
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3 Surely at the commandment of the Lord this came upon Judah, to remove them from His sight abecause of the sins of Manasseh, according to all that he had done,  
4 aand also because of the innocent blood that he had shed; for he had filled Jerusalem with innocent blood, which the Lord would not pardon.  
5 Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
6 aSo Jehoiakim rested with his fathers. Then Jehoiachin his son reigned in his place.  
7 And athe king of Egypt did not come out of his land anymore, for bthe king of Babylon had taken all that belonged to the king of Egypt from the Brook of Egypt to the River Euphrates.  

The Reign and Captivity of Jehoiachin

8 aJehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Nehushta the daughter of Elnathan of Jerusalem.  
Commentaries:
Matthew Henry
<< 2 Kings 24:4   2 Kings 24:6 >>


2 Kings 24:1-20

Jehoiakim subdued by Nebuchadnezzar. (1-7) Jehoiachim captive in Babylon. (8-20)

Verses 1-7 If Jehoiakim had served the Lord, he had not been servant to Nebuchadnezzar. If he had been content with his servitude, and true to his word, his condition had been no worse; but, rebelling against Babylon, he plunged himself into more trouble. See what need nations have to lament the sins of their fathers, lest they smart for them. Threatenings will be fulfilled as certainly as promises, if the sinner's repentance prevent not.

Verses 8-20 Jehoiachin reigned but three months, yet long enough to show that he justly smarted for his fathers' sins, for he trod in their steps. His uncle was intrusted with the government. This Zedekiah was the last of the kings of Judah. Though the judgments of God upon the three kings before him might have warned him, he did that which was evil, like them. When those intrusted with the counsels of a nation act unwisely, and against their true interest, we ought to notice the displeasure of God in it. It is for the sins of a people that God hides from them the things that belong to the public peace. And in fulfilling the secret purposes of his justice, the Lord needs only leave men to the blindness of their own minds, or to the lusts of their own hearts. The gradual approach of Divine judgments affords sinners space for repentance, and believers leisure to prepare for meeting the calamity, while it shows the obstinacy of those who will not forsake their sins.


 
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