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2 Kings 25:23
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21 Then the king of Babylon struck them and put them to death at Riblah in the land of Hamath. aThus Judah was carried away captive from its own land.  

Gedaliah Made Governor of Judah

22 Then he made Gedaliah the son of aAhikam, the son of Shaphan, governor over bthe people who remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left.  
23 Now when all the acaptains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan the son of Careah, Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men.  
24 And Gedaliah took an oath before them and their men, and said to them, “Do not be afraid of the servants of the Chaldeans. Dwell in the land and serve the king of Babylon, and it shall be well with you.”
25 But ait happened in the seventh month that Ishmael the son of Nethaniah, the son of Elishama, of the royal family, came with ten men and struck and killed Gedaliah, the Jews, as well as the Chaldeans who were with him at Mizpah.  
26 And all the people, small and great, and the captains of the armies, arose aand went to Egypt; for they were afraid of the Chaldeans.  

Jehoiachin Released from Prison

27 aNow it came to pass in the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, that1 Evil-Merodach king of Babylon, in the year that he began to reign, breleased Jehoiachin king of Judah from prison.  
28 He spoke kindly to him, and gave him a more prominent seat than those of the kings who were with him in Babylon.
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Kings

THE FIRST AND SECOND BOOKS OF KINGS, in the ancient copies of the Hebrew Bible, constitute one book. Various titles have been given them; in the Septuagint and the Vulgate they are called the Third and Fourth Books of Kings. The authorship of these books is unknown; but the prevailing opinion is that they were compiled by Ezra, or one of the later prophets, from the ancient documents that are so frequently referred to in the course of the history as of public and established authority. Their inspired character was acknowledged by the Jewish Church, which ranked them in the sacred canon; and, besides, it is attested by our Lord, who frequently quotes from them (compare I Kings 17:9; II Kings 5:14 with Luke 4:24-27; I Kings 10:1 with Matthew 12:42).

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