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Genesis 5:1
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The Family of Adam

1 This is the book of the agenealogy of Adam. In the day that God created man, He made him in bthe likeness of God.  
2 He created them amale and female, and bblessed them and called them Mankind in the day they were created.  
3 And Adam lived one hundred and thirty years, and begot a son ain his own likeness, after his image, and named him bSeth.  
4 After he begot Seth, athe days of Adam were eight hundred years; band he had sons and daughters.  
5 So all the days that Adam lived were nine hundred and thirty years; aand he died.  
6 Seth lived one hundred and five years, and begot Enosh.
7 After he begot aEnosh, Seth lived eight hundred and seven years, and had sons and daughters.  
8 So all the days of Seth were nine hundred and twelve years; and he died.
9 Enosh lived ninety years, and begot1 Cainan.  
10 After he begot Cainan, Enosh lived eight hundred and fifteen years, and had sons and daughters.
11 So all the days of Enosh were nine hundred and five years; and he died.
12 Cainan lived seventy years, and begot Mahalalel.
13 After he begot Mahalalel, Cainan lived eight hundred and forty years, and had sons and daughters.
14 So all the days of Cainan were nine hundred and ten years; and he died.
15 Mahalalel lived sixty-five years, and begot Jared.
16 After he begot Jared, Mahalalel lived eight hundred and thirty years, and had sons and daughters.
17 So all the days of Mahalalel were eight hundred and ninety-five years; and he died.
18 Jared lived one hundred and sixty-two years, and begot aEnoch.  
19 After he begot Enoch, Jared lived eight hundred years, and had sons and daughters.
20 So all the days of Jared were nine hundred and sixty-two years; and he died.
21 Enoch lived sixty-five years, and begot Methuselah.
22 After he begot Methuselah, Enoch awalked with God three hundred years, and had sons and daughters.  
23 So all the days of Enoch were three hundred and sixty-five years.
24 And aEnoch walked with God; and he was not, for God btook him.  
25 Methuselah lived one hundred and eighty-seven years, and begot Lamech.
26 After he begot Lamech, Methuselah lived seven hundred and eighty-two years, and had sons and daughters.
27 So all the days of Methuselah were nine hundred and sixty-nine years; and he died.
28 Lamech lived one hundred and eighty-two years, and had a son.
29 And he called his name aNoah, saying, “This one will comfort us concerning our work and the toil of our hands, because of the ground bwhich the Lord has cursed.”  
30 After he begot Noah, Lamech lived five hundred and ninety-five years, and had sons and daughters.
31 So all the days of Lamech were seven hundred and seventy-seven years; and he died.
32 And Noah was five hundred years old, and Noah begot aShem, Ham, band Japheth. 
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Genesis

GENESIS, the book of the origin or production of all things, consists of two parts: the first, comprehended in the first through eleventh chapters, gives a general history; the second, contained in the subsequent chapters, gives a special history. The two parts are essentially connected; the one, which sets out with an account of the descent of the human race from a single pair, the introduction of sin into the world, and the announcement of the scheme of divine mercy for repairing the ruins of the fall, was necessary to pave the way for relating the other, namely, the call of Abraham, and the selection of his posterity for carrying out the gracious purpose of God. An evident unity of method, therefore, pervades this book, and the information contained in it was of the greatest importance to the Hebrew people, as without it they could not have understood the frequent references made in their law to the purposes and promises of God regarding themselves. The arguments that have been already adduced as establishing the Mosaic origin of the Pentateuch prove of course that Moses was the author of Genesis. The few passages on which the rationalists grounded their assertions that it was the composition of a later age have been successfully shown to warrant no such conclusion; the use of Egyptian words and the minute acquaintance with Egyptian life and manners, displayed in the history of Joseph, harmonize with the education of Moses, and whether he received his information by immediate revelation, from tradition, or from written documents, it comes to us as the authentic work of an author who wrote as he was inspired by the Holy Ghost (II Peter 1:21).

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