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2 Chronicles 12:2
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Egypt Attacks Judah

1 Now ait came to pass, when Rehoboam had established the kingdom and had strengthened himself, that bhe forsook the law of the Lord, and all Israel along with him.  
2 aAnd it happened in the fifth year of King Rehoboam that Shishak king of Egypt came up against Jerusalem, because they had transgressed against the Lord,  
3 with twelve hundred chariots, sixty thousand horsemen, and people without number who came with him out of Egypt—athe Lubim and the Sukkiim and the Ethiopians.  
4 And he took the fortified cities of Judah and came to Jerusalem.
5 Then aShemaiah the prophet came to Rehoboam and the leaders of Judah, who were gathered together in Jerusalem because of Shishak, and said to them, “Thus says the Lord: ‘You have forsaken Me, and therefore I also have left you in the hand of Shishak.’ ”  
6 So the leaders of Israel and the king ahumbled themselves; and they said, b“The Lord is righteous.”  
7 Now when the Lord saw that they humbled themselves, athe word of the Lord came to Shemaiah, saying, “They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance. My wrath shall not be poured out on Jerusalem by the hand of Shishak.  
Commentaries:
Matthew Henry
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2 Chronicles 12:1-16

Rehoboam, forsaking the Lord, is punished.

- When Rehoboam was so strong that he supposed he had nothing to fear from Jeroboam, he cast off his outward profession of godliness. It is very common, but very lamentable, that men, who in distress or danger, or near death, seem much engaged in seeking and serving God, throw aside all their religion when they have received a merciful deliverance. God quickly brought troubles upon Judah, to awaken the people to repentance, before their hearts were hardened. Thus it becomes us, when we are under the rebukes of Providence, to justify God, and to judge ourselves. If we have humbled hearts under humbling providences, the affliction has done its work; it shall be removed, or the property of it be altered. The more God's service is compared with other services, the more reasonable and easy it will appear. Are the laws of temperance thought hard? The effects of intemperance will be found much harder. The service of God is perfect liberty; the service of our lusts is complete slavery. Rehoboam was never rightly fixed in his religion. He never quite cast off God; yet he engaged not his heart to seek the Lord. See what his fault was; he did not serve the Lord, because he did not seek the Lord. He did not pray, as Solomon, for wisdom and grace; he did not consult the word of God, did not seek to that as his oracle, nor follow its directions. He made nothing of his religion, because he did not set his heart to it, nor ever came up to a steady resolution in it. He did evil, because he never was determined for good.


 
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