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2 Chronicles 18:4
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2 aAfter some years he went down to visit Ahab in Samaria; and Ahab killed sheep and oxen in abundance for him and the people who were with him, and persuaded him to go up with him to Ramoth Gilead.  
3 So Ahab king of Israel said to Jehoshaphat king of Judah, “Will you go with me against Ramoth Gilead?” And he answered him, “I am as you are, and my people as your people; we will be with you in the war.”
4 Also Jehoshaphat said to the king of Israel, a“Please inquire for the word of the Lord today.”  
5 Then the king of Israel gathered the prophets together, four hundred men, and said to them, “Shall we go to war against Ramoth Gilead, or shall I refrain?” So they said, “Go up, for God will deliver it into the king’s hand.”
6 But Jehoshaphat said, “Is there not still a prophet of the Lord here, that we may inquire of aHim?”  
7 So the king of Israel said to Jehoshaphat, “There is still one man by whom we may inquire of the Lord; but I hate him, because he never prophesies good concerning me, but always evil. He is Micaiah the son of Imla.” And Jehoshaphat said, “Let not the king say such things!”
8 Then the king of Israel called one of his officers and said, “Bring Micaiah the son of Imla quickly!”
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Chronicles

THE FIRST AND SECOND BOOKS OF CHRONICLES were also considered as one by the ancient Jews, who called them "words of days," that is, diaries or journals, being probably compiled from those registers that were kept by the king's historiographers of passing occurrences. In the Septuagint the title given them is Paraleipomenon, "of things omitted," that is, the books are supplementary because many things unnoticed in the former books are here recorded; and not only the omissions are supplied, but some narratives extended while others are added. The authorship is commonly ascribed to Ezra, whose leading object seems to have been to show the division of families, possessions, etc., before the captivity, with a view to the exact restoration of the same order after the return from Babylon. Although many things are restated and others are exact repetitions of what is contained in Kings, there is so much new and important information that, as JEROME has well said, the Chronicles furnish the means of comprehending parts of the New Testament, which must have been unintelligible without them. They are frequently referred to by Christ and the Apostles as forming part of "the Word of God" (see the genealogies in Mat. 1:1-16; Luk. 3:23-38; compare II Chronicles 19:7 with I Peter 1:17; II Chronicles 24:19-21 with Matthew 23:32-35).

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