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2 Chronicles 30:1
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Hezekiah Keeps the Passover

1 And Hezekiah sent to all Israel and Judah, and also wrote letters to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the Passover to the Lord God of Israel.
2 For the king and his leaders and all the assembly in Jerusalem had agreed to keep the Passover in the second amonth.  
3 For they could not keep it aat the regular time, bbecause a sufficient number of priests had not consecrated themselves, nor had the people gathered together at Jerusalem.  
4 And the matter pleased the king and all the assembly.
5 So they1 resolved to make a proclamation throughout all Israel, from Beersheba to Dan, that they should come to keep the Passover to the Lord God of Israel at Jerusalem, since they had not done it for a long time in the prescribed manner.  
6 Then the arunners went throughout all Israel and Judah with the letters from the king and his leaders, and spoke according to the command of the king: “Children of Israel, breturn to the Lord God of Abraham, Isaac, and Israel; then He will return to the remnant of you who have escaped from the hand of cthe kings of dAssyria.  
7 And do not be alike your fathers and your brethren, who trespassed against the Lord God of their fathers, so that He bgave them up to cdesolation, as you see.  
Commentaries:
Jamieson, Fausset, and Brown
<< 2 Chronicles 29:36   2 Chronicles 30:2 >>


2 Chronicles 30:1-5

HEZEKIAH PROCLAIMS A PASSOVER. (II Chronicles 30:1-12)

Hezekiah sent to all . . . Judah . . . to come to . . . Jerusalem, to keep the passover—This great religious festival had not been regularly observed by the Hebrews in their national capacity for a long time because of the division of the kingdom and the many disorders that had followed that unhappy event. Hezekiah longed extremely to see its observance revived; and the expression of his wishes having received a hearty response from the princes and chief men of his own kingdom, the preparatory steps were taken for a renewed celebration of the national solemnity.

letters also to Ephraim and Manasseh—The names of these leading tribes are used for the whole kingdom of Israel. It was judged impossible, however, that the temple, the priests, and people could be all duly sanctified at the usual time appointed for the anniversary, namely, the fourteenth day of the first month (Nisan). Therefore it was resolved, instead of postponing the feast till another year, to observe it on the fourteenth day of the second month; a liberty which, being in certain circumstances (Numbers 9:6-13) granted to individuals, might, it was believed, be allowed to all the people. Hezekiah's proclamation was, of course, authoritative in his own kingdom, but it could not have been made and circulated in all the towns and villages of the neighboring kingdom without the concurrence, or at least the permission, of the Israelitish sovereign. Hoshea, the reigning king, is described as, though evil in some respects, yet more favorably disposed to religious liberty than any of his predecessors since the separation of the kingdom. This is thought to be the meaning of the mitigating clause in his character (II Kings 17:2).




Other Jamieson, Fausset, and Brown entries containing 2 Chronicles 30:1:

2 Kings 17:2
2 Chronicles 30:1-5

 

<< 2 Chronicles 29:36   2 Chronicles 30:2 >>

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