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Nehemiah 4:6
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4 aHear, O our God, for we are despised; bturn their reproach on their own heads, and give them as plunder to a land of captivity!  
5 aDo not cover their iniquity, and do not let their sin be blotted out from before You; for they have provoked You to anger before the builders.  
6 So we built the wall, and the entire wall was joined together up to half its height, for the people had a mind to work.
7 Now it happened, awhen Sanballat, Tobiah, bthe Arabs, the Ammonites, and the Ashdodites heard that the walls of Jerusalem were being restored and the1 gaps were beginning to be closed, that they became very angry,  
8 and all of them aconspired together to come and attack Jerusalem and create confusion.  
9 Nevertheless awe made our prayer to our God, and because of them we set a watch against them day and night.  
10 Then Judah said, “The strength of the laborers is failing, and there is so much rubbish that we are not able to build the wall.”
11 And our adversaries said, “They will neither know nor see anything, till we come into their midst and kill them and cause the work to cease.”
12 So it was, when the Jews who dwelt near them came, that they told us ten times, “From whatever place you turn, they will be upon us.”
13 Therefore I positioned men behind the lower parts of the wall, at the openings; and I set the people according to their families, with their swords, their spears, and their bows.
14 And I looked, and arose and said to the nobles, to the leaders, and to the rest of the people, a“Do not be afraid of them. Remember the Lord, bgreat and awesome, and cfight for your brethren, your sons, your daughters, your wives, and your houses.”  
15 And it happened, when our enemies heard that it was known to us, and athat God had brought their plot to nothing, that all of us returned to the wall, everyone to his work.  
16 So it was, from that time on, that half of my servants worked at construction, while the other half held the spears, the shields, the bows, and wore armor; and the leaders1 were behind all the house of Judah.  
Book Notes:
Barnes' Book Notes



Introduction to Nehemiah

In the earliest form of the Hebrew canon known to us the books of Ezra and Nehemiah were united in one, under the name of "The Book of Ezra." After a while, a division was made, and the two books which we now recognize were distinguished as "the First Book of Ezra" and "the Second Book of Ezra" Later still - probably not until toward the close of the fourth century - the Second Book of Ezra came to be known as "the Book of Nehemiah."

The Book of Nehemiah is composed of four quite distinct sections:

(1) Neh. 1-7 containing the record of the 20th year of Artaxerxes (or 445-444 BC), but composed by Nehemiah at least twelve years later Nehemiah 5:14.

(2) the second section of the work consists of Neh. 8-10, and contains a narrative of some events belonging to the autumn of 444 BC In this portion Nehemiah is spoken of in the third person; he is called the Tirshatha," whereas in the earlier chapters his title is always pechâh ("governor" ); and Ezra holds the first and most prominent position. The style of this portion of the book is markedly different from that of the earlier and later chapters; and critics are generally agreed that it is NOT from the hand of Nehemiah. Some assign it to Ezra; others conjecture Zadok (or Zidkijah), Nehemiah' s scribe or secretary Nehemiah 13:13, to have been the author.

(3) Neh. 11-12:26, which consists of six important lists.

List 1 Neh. 11:1-24 and List 2 Nehemiah 11:25-36 are probably either the work of Nehemiah himself or documents drawn up by his orders.

Of the other lists Neh. 12:1-26 some may have been drawn up in the time (or even by the hand) of Nehemiah, and incorporated by him into his work as documents having an intrinsic value, though not connected very closely with the subject matter of his history. But the list in Nehemiah 12:10-11 cannot, in its present shape, have proceeded from his hand, or from that of a contemporary, since it mentions Jaddua, who lived about a century LATER THAN Nehemiah. Neither can Nehemiah 12:22-23 intruded between the 5th and 6th lists - lists closely interconnected - belong to Nehemiah' s time, since they contain a mention of both Jaddua and Darius Codomannus, his contemporary. Possibly, the list in question and the intruded verses may have proceeded from the same hand.

The section may therefore be regarded as the compilation of Nehemiah himself, with the exception of Nehemiah 12:11, Nehemiah 12:22-23, which must have been added a century later. Or, it was first added at that period. In either case, the writer must be equally considered to have drawn the lists from contemporary state archives (see Nehemiah 12:23).

(4) Nehemiah 12:27 to the end. This section contains an account of the dedication of the wall, and of certain reforms which Nehemiah effected after his return from Babylon in 432-431 BC. It is allowed on all hands to be, in the main, the work of Nehemiah, and written soon after the events - probably in 431 BC or 430 BC

It is perhaps, on the whole, more probable that the various sections composing the "Book of Nehemiah" were collected by Nehemiah himself, who had written, at any rate, two of them Neh. 1-7:5; Nehemiah 12:27; Nehemiah 13:31. Having composed these two separate memoirs, and having perhaps drawn up also certain lists, he adopted from without an account of some religious transactions belonging to his first period, and, inserting this in its proper place, prefixed to the whole work the title, "The words of Nehemiah, the son of Hachaliah," as fitly designating its main contents. His work, thus formed, was subsequently added to by Jaddua, or a writer of that time, who inserted into it Nehemiah 12:11, Nehemiah 12:22-23. Or, possibly, this late writer may first have formed the book into a whole. The date of the compilation would, in the former case, be about 430 BC; in the latter, about one century later.

The authenticity of the history contained in the Book of Nehemiah is generally admitted: and the condition of the text is generally good.

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