“Stand up and bless the Lord your God
Forever and ever!
“Blessed be aYour glorious name,
Which is exalted above all blessing and praise!
bYou have made heaven,
cThe heaven of heavens, with dall their host,
The earth and everything on it,
The seas and all that is in them,
And You epreserve them all.
The host of heaven worships You.
Who chose aAbram,
And brought him out of Ur of the Chaldeans,
And gave him the name bAbraham;
And made a bcovenant with him
To give the land of the Canaanites,
The Hittites, the Amorites,
The Perizzites, the Jebusites,
And the Girgashites—
To give it to his descendants.
You chave performed Your words,
For You are righteous.
Against all his servants,
And against all the people of his land.
For You knew that they bacted proudly against them.
So You cmade a name for Yourself, as it is this day.
| << Nehemiah 9:5 | Nehemiah 9:7 >> |
Nehemiah 9:6-38
Thou, even thou, art Lord alone, etc.—In this solemn and impressive prayer, in which they make public confession of their sins, and deprecate the judgments due to the transgressions of their fathers, they begin with a profound adoration of God, whose supreme majesty and omnipotence is acknowledged in the creation, preservation, and government of all. Then they proceed to enumerate His mercies and distinguished favors to them as a nation, from the period of the call of their great ancestor and the gracious promise intimated to him in the divinely bestowed name of Abraham, a promise which implied that he was to be the Father of the faithful, the ancestor of the Messiah, and the honored individual in whose seed all the families of the earth should be blessed. Tracing in full and minute detail the signal instances of divine interposition for their deliverance and their interest—in their deliverance from Egyptian bondage—their miraculous passage through the Red Sea—the promulgation of His law—the forbearance and long-suffering shown them amid their frequent rebellions—the signal triumphs given them over their enemies—their happy settlement in the promised land—and all the extraordinary blessings, both in the form of temporal prosperity and of religious privilege, with which His paternal goodness had favored them above all other people, they charge themselves with making a miserable requital. They confess their numerous and determined acts of disobedience. They read, in the loss of their national independence and their long captivity, the severe punishment of their sins. They acknowledge that, in all heavy and continued judgments upon their nation, God had done right, but they had done wickedly. And in throwing themselves on His mercy, they express their purpose of entering into a national covenant, by which they pledge themselves to dutiful obedience in future.
| << Nehemiah 9:5 | Nehemiah 9:7 >> |
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