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Nehemiah 9:9
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7 “You are the Lord God,
Who chose aAbram,
And brought him out of Ur of the Chaldeans,
And gave him the name bAbraham; 
8 You found his heart afaithful before You,
And made a bcovenant with him
To give the land of the Canaanites,
The Hittites, the Amorites,
The Perizzites, the Jebusites,
And the Girgashites—
To give it to his descendants.
You chave performed Your words,
For You are righteous. 
9 “Youa saw the affliction of our fathers in Egypt,
And bheard their cry by the Red Sea. 
10 You ashowed signs and wonders against Pharaoh,
Against all his servants,
And against all the people of his land.
For You knew that they bacted proudly against them.
So You cmade a name for Yourself, as it is this day. 
11 aAnd You divided the sea before them,
So that they went through the midst of the sea on the dry land;
And their persecutors You threw into the deep,
bAs a stone into the mighty waters. 
12 Moreover You aled them by day with a cloudy pillar,
And by night with a pillar of fire,
To give them light on the road
Which they should travel. 
13 “Youa came down also on Mount Sinai,
And spoke with them from heaven,
And gave them bjust ordinances and true laws,
Good statutes and commandments. 
14 You made known to them Your aholy Sabbath,
And commanded them precepts, statutes and laws,
By the hand of Moses Your servant. 
15 You agave them bread from heaven for their hunger,
And bbrought them water out of the rock for their thirst,
And told them to cgo in to possess the land
Which You had1 sworn to give them. 
16 “Buta they and our fathers acted proudly,
bHardened1 their necks,
And did not heed Your commandments. 
Book Notes:
Barnes' Book Notes



Introduction to Nehemiah

In the earliest form of the Hebrew canon known to us the books of Ezra and Nehemiah were united in one, under the name of "The Book of Ezra." After a while, a division was made, and the two books which we now recognize were distinguished as "the First Book of Ezra" and "the Second Book of Ezra" Later still - probably not until toward the close of the fourth century - the Second Book of Ezra came to be known as "the Book of Nehemiah."

The Book of Nehemiah is composed of four quite distinct sections:

(1) Neh. 1-7 containing the record of the 20th year of Artaxerxes (or 445-444 BC), but composed by Nehemiah at least twelve years later Nehemiah 5:14.

(2) the second section of the work consists of Neh. 8-10, and contains a narrative of some events belonging to the autumn of 444 BC In this portion Nehemiah is spoken of in the third person; he is called the Tirshatha," whereas in the earlier chapters his title is always pechâh ("governor" ); and Ezra holds the first and most prominent position. The style of this portion of the book is markedly different from that of the earlier and later chapters; and critics are generally agreed that it is NOT from the hand of Nehemiah. Some assign it to Ezra; others conjecture Zadok (or Zidkijah), Nehemiah' s scribe or secretary Nehemiah 13:13, to have been the author.

(3) Neh. 11-12:26, which consists of six important lists.

List 1 Neh. 11:1-24 and List 2 Nehemiah 11:25-36 are probably either the work of Nehemiah himself or documents drawn up by his orders.

Of the other lists Neh. 12:1-26 some may have been drawn up in the time (or even by the hand) of Nehemiah, and incorporated by him into his work as documents having an intrinsic value, though not connected very closely with the subject matter of his history. But the list in Nehemiah 12:10-11 cannot, in its present shape, have proceeded from his hand, or from that of a contemporary, since it mentions Jaddua, who lived about a century LATER THAN Nehemiah. Neither can Nehemiah 12:22-23 intruded between the 5th and 6th lists - lists closely interconnected - belong to Nehemiah' s time, since they contain a mention of both Jaddua and Darius Codomannus, his contemporary. Possibly, the list in question and the intruded verses may have proceeded from the same hand.

The section may therefore be regarded as the compilation of Nehemiah himself, with the exception of Nehemiah 12:11, Nehemiah 12:22-23, which must have been added a century later. Or, it was first added at that period. In either case, the writer must be equally considered to have drawn the lists from contemporary state archives (see Nehemiah 12:23).

(4) Nehemiah 12:27 to the end. This section contains an account of the dedication of the wall, and of certain reforms which Nehemiah effected after his return from Babylon in 432-431 BC. It is allowed on all hands to be, in the main, the work of Nehemiah, and written soon after the events - probably in 431 BC or 430 BC

It is perhaps, on the whole, more probable that the various sections composing the "Book of Nehemiah" were collected by Nehemiah himself, who had written, at any rate, two of them Neh. 1-7:5; Nehemiah 12:27; Nehemiah 13:31. Having composed these two separate memoirs, and having perhaps drawn up also certain lists, he adopted from without an account of some religious transactions belonging to his first period, and, inserting this in its proper place, prefixed to the whole work the title, "The words of Nehemiah, the son of Hachaliah," as fitly designating its main contents. His work, thus formed, was subsequently added to by Jaddua, or a writer of that time, who inserted into it Nehemiah 12:11, Nehemiah 12:22-23. Or, possibly, this late writer may first have formed the book into a whole. The date of the compilation would, in the former case, be about 430 BC; in the latter, about one century later.

The authenticity of the history contained in the Book of Nehemiah is generally admitted: and the condition of the text is generally good.

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