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Nehemiah 11:4
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2 And the people blessed all the men who awillingly offered themselves to dwell at Jerusalem.  
3 aThese are the heads of the province who dwelt in Jerusalem. (But in the cities of Judah everyone dwelt in his own possession in their cities—Israelites, priests, Levites, bNethinim, and cdescendants of Solomon’s servants.)  
4 Also ain Jerusalem dwelt some of the children of Judah and of the children of Benjamin. The children of Judah: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the children of bPerez;  
5 and Maaseiah the son of Baruch, the son of Col-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.
6 All the sons of Perez who dwelt at Jerusalem were four hundred and sixty-eight valiant men.
7 And these are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah;
8 and after him Gabbai and Sallai, nine hundred and twenty-eight.
9 Joel the son of Zichri was their overseer, and Judah the son of1 Senuah was second over the city.  
10 aOf the priests: Jedaiah the son of Joiarib, and Jachin;  
11 Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the leader of the house of God.
12 Their brethren who did the work of the house were eight hundred and twenty-two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,
13 and his brethren, heads of the fathers’ houses, were two hundred and forty-two; and Amashai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,
14 and their brethren, mighty men of valor, were one hundred and twenty-eight. Their overseer was Zabdiel the son of one of the great men.  
15 Also of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
16 aShabbethai and bJozabad, of the heads of the Levites, had the oversight of cthe business outside of the house of God;  
17 Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, the leader who began the thanksgiving with prayer; Bakbukiah, the second among his brethren; and Abda the son of Shammua, the son of Galal, the son of Jeduthun.  
18 All the Levites in athe holy city were two hundred and eighty-four.  
19 Moreover the gatekeepers, Akkub, Talmon, and their brethren who kept the gates, were one hundred and seventy-two.
20 And the rest of Israel, of the priests and Levites, were in all the cities of Judah, everyone in his inheritance.
21 aBut the Nethinim dwelt in Ophel. And Ziha and Gishpa were over the Nethinim.  
Book Notes:
Barnes' Book Notes



Introduction to Nehemiah

In the earliest form of the Hebrew canon known to us the books of Ezra and Nehemiah were united in one, under the name of "The Book of Ezra." After a while, a division was made, and the two books which we now recognize were distinguished as "the First Book of Ezra" and "the Second Book of Ezra" Later still - probably not until toward the close of the fourth century - the Second Book of Ezra came to be known as "the Book of Nehemiah."

The Book of Nehemiah is composed of four quite distinct sections:

(1) Neh. 1-7 containing the record of the 20th year of Artaxerxes (or 445-444 BC), but composed by Nehemiah at least twelve years later Nehemiah 5:14.

(2) the second section of the work consists of Neh. 8-10, and contains a narrative of some events belonging to the autumn of 444 BC In this portion Nehemiah is spoken of in the third person; he is called the Tirshatha," whereas in the earlier chapters his title is always pechâh ("governor" ); and Ezra holds the first and most prominent position. The style of this portion of the book is markedly different from that of the earlier and later chapters; and critics are generally agreed that it is NOT from the hand of Nehemiah. Some assign it to Ezra; others conjecture Zadok (or Zidkijah), Nehemiah' s scribe or secretary Nehemiah 13:13, to have been the author.

(3) Neh. 11-12:26, which consists of six important lists.

List 1 Neh. 11:1-24 and List 2 Nehemiah 11:25-36 are probably either the work of Nehemiah himself or documents drawn up by his orders.

Of the other lists Neh. 12:1-26 some may have been drawn up in the time (or even by the hand) of Nehemiah, and incorporated by him into his work as documents having an intrinsic value, though not connected very closely with the subject matter of his history. But the list in Nehemiah 12:10-11 cannot, in its present shape, have proceeded from his hand, or from that of a contemporary, since it mentions Jaddua, who lived about a century LATER THAN Nehemiah. Neither can Nehemiah 12:22-23 intruded between the 5th and 6th lists - lists closely interconnected - belong to Nehemiah' s time, since they contain a mention of both Jaddua and Darius Codomannus, his contemporary. Possibly, the list in question and the intruded verses may have proceeded from the same hand.

The section may therefore be regarded as the compilation of Nehemiah himself, with the exception of Nehemiah 12:11, Nehemiah 12:22-23, which must have been added a century later. Or, it was first added at that period. In either case, the writer must be equally considered to have drawn the lists from contemporary state archives (see Nehemiah 12:23).

(4) Nehemiah 12:27 to the end. This section contains an account of the dedication of the wall, and of certain reforms which Nehemiah effected after his return from Babylon in 432-431 BC. It is allowed on all hands to be, in the main, the work of Nehemiah, and written soon after the events - probably in 431 BC or 430 BC

It is perhaps, on the whole, more probable that the various sections composing the "Book of Nehemiah" were collected by Nehemiah himself, who had written, at any rate, two of them Neh. 1-7:5; Nehemiah 12:27; Nehemiah 13:31. Having composed these two separate memoirs, and having perhaps drawn up also certain lists, he adopted from without an account of some religious transactions belonging to his first period, and, inserting this in its proper place, prefixed to the whole work the title, "The words of Nehemiah, the son of Hachaliah," as fitly designating its main contents. His work, thus formed, was subsequently added to by Jaddua, or a writer of that time, who inserted into it Nehemiah 12:11, Nehemiah 12:22-23. Or, possibly, this late writer may first have formed the book into a whole. The date of the compilation would, in the former case, be about 430 BC; in the latter, about one century later.

The authenticity of the history contained in the Book of Nehemiah is generally admitted: and the condition of the text is generally good.

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