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Nehemiah 12:31
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29 from the house of Gilgal, and from the fields of Geba and Azmaveth; for the singers had built themselves villages all around Jerusalem.
30 Then the priests and Levites apurified themselves, and purified the people, the gates, and the wall.  
31 So I brought the leaders of Judah up on the wall, and appointed two large thanksgiving choirs. aOne went to the right hand on the wall btoward the Refuse Gate.  
32 After them went Hoshaiah and half of the leaders of Judah,
33 and Azariah, Ezra, Meshullam,
34 Judah, Benjamin, Shemaiah, Jeremiah,
35 and some of the priests’ sons awith trumpets—Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son of Asaph,  
36 and his brethren, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with athe musical binstruments of David the man of God. Ezra the scribe went before them.  
37 aBy the Fountain Gate, in front of them, they went up bthe stairs of the cCity of David, on the stairway of the wall, beyond the house of David, as far as dthe Water Gate eastward.  
38 aThe other thanksgiving choir went the opposite way, and I was behind them with half of the people on the wall, going past the bTower of the Ovens as far as cthe Broad Wall,  
39 aand above the Gate of Ephraim, above bthe Old Gate, above cthe Fish Gate, dthe Tower of Hananel, the Tower of the Hundred, as far as ethe Sheep Gate; and they stopped by fthe Gate of the Prison.  
40 So the two thanksgiving choirs stood in the house of God, likewise I and the half of the rulers with me;
41 and the priests, Eliakim, Maaseiah, Minjamin, Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets;  
42 also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. The singers sang loudly with Jezrahiah the director.  
Book Notes:
Barnes' Book Notes



Introduction to Nehemiah

In the earliest form of the Hebrew canon known to us the books of Ezra and Nehemiah were united in one, under the name of "The Book of Ezra." After a while, a division was made, and the two books which we now recognize were distinguished as "the First Book of Ezra" and "the Second Book of Ezra" Later still - probably not until toward the close of the fourth century - the Second Book of Ezra came to be known as "the Book of Nehemiah."

The Book of Nehemiah is composed of four quite distinct sections:

(1) Neh. 1-7 containing the record of the 20th year of Artaxerxes (or 445-444 BC), but composed by Nehemiah at least twelve years later Nehemiah 5:14.

(2) the second section of the work consists of Neh. 8-10, and contains a narrative of some events belonging to the autumn of 444 BC In this portion Nehemiah is spoken of in the third person; he is called the Tirshatha," whereas in the earlier chapters his title is always pechâh ("governor" ); and Ezra holds the first and most prominent position. The style of this portion of the book is markedly different from that of the earlier and later chapters; and critics are generally agreed that it is NOT from the hand of Nehemiah. Some assign it to Ezra; others conjecture Zadok (or Zidkijah), Nehemiah' s scribe or secretary Nehemiah 13:13, to have been the author.

(3) Neh. 11-12:26, which consists of six important lists.

List 1 Neh. 11:1-24 and List 2 Nehemiah 11:25-36 are probably either the work of Nehemiah himself or documents drawn up by his orders.

Of the other lists Neh. 12:1-26 some may have been drawn up in the time (or even by the hand) of Nehemiah, and incorporated by him into his work as documents having an intrinsic value, though not connected very closely with the subject matter of his history. But the list in Nehemiah 12:10-11 cannot, in its present shape, have proceeded from his hand, or from that of a contemporary, since it mentions Jaddua, who lived about a century LATER THAN Nehemiah. Neither can Nehemiah 12:22-23 intruded between the 5th and 6th lists - lists closely interconnected - belong to Nehemiah' s time, since they contain a mention of both Jaddua and Darius Codomannus, his contemporary. Possibly, the list in question and the intruded verses may have proceeded from the same hand.

The section may therefore be regarded as the compilation of Nehemiah himself, with the exception of Nehemiah 12:11, Nehemiah 12:22-23, which must have been added a century later. Or, it was first added at that period. In either case, the writer must be equally considered to have drawn the lists from contemporary state archives (see Nehemiah 12:23).

(4) Nehemiah 12:27 to the end. This section contains an account of the dedication of the wall, and of certain reforms which Nehemiah effected after his return from Babylon in 432-431 BC. It is allowed on all hands to be, in the main, the work of Nehemiah, and written soon after the events - probably in 431 BC or 430 BC

It is perhaps, on the whole, more probable that the various sections composing the "Book of Nehemiah" were collected by Nehemiah himself, who had written, at any rate, two of them Neh. 1-7:5; Nehemiah 12:27; Nehemiah 13:31. Having composed these two separate memoirs, and having perhaps drawn up also certain lists, he adopted from without an account of some religious transactions belonging to his first period, and, inserting this in its proper place, prefixed to the whole work the title, "The words of Nehemiah, the son of Hachaliah," as fitly designating its main contents. His work, thus formed, was subsequently added to by Jaddua, or a writer of that time, who inserted into it Nehemiah 12:11, Nehemiah 12:22-23. Or, possibly, this late writer may first have formed the book into a whole. The date of the compilation would, in the former case, be about 430 BC; in the latter, about one century later.

The authenticity of the history contained in the Book of Nehemiah is generally admitted: and the condition of the text is generally good.

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