Commentaries:
Adam Clarke
The king ' s servants , that were in the king ' s gate - By servants here, certainly a higher class of officers are intended than porters; and Mordecai was one of those officers, and came to the gate with the others who were usually there in attendance to receive the commands of the king.
Mordecai bowed not - lo yichra . "He did not bow down;" nor did him reverence, velo yishtachaveh , "nor did he prostrate himself." I think it most evident, from these two words, that it was not civil reverence merely that Haman expected and Mordecai refused; this sort of respect is found in the word cara , to bow. This sort of reverence Mordecai could not refuse without being guilty of the most inexcusable obstinacy, nor did any part of the Jewish law forbid it. But Haman expected, what the Persian kings frequently received, a species of Divine adoration; and this is implied in the word shachah , which signifies that kind of prostration which implies the highest degree of reverence that can be paid to God or man, lying down flat on the earth, with the hands and feet extended, and the mouth in the dust.
The Targum, says that Haman set up a statue for himself, to which every one was obliged to bow, and to adore Haman himself. The Jews all think that Mordecai refused this prostration because it implied idolatrous adoration. Hence, in the Apocryphal additions to this book, Mordecai is represented praying thus: "Thou knowest that if I have not adored Haman, it was not through pride, nor contempt, nor secret desire of glory; for I felt disposed to kiss the footsteps of his feet (gladly) for the salvation of Israel: but I feared to give to a man that honor which I know belongs only to my God."
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