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Esther 8:11
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9 aSo the king’s scribes were called at that time, in the third month, which is the month of Sivan, on the twenty-third day; and it was written, according to all that Mordecai commanded, to the Jews, the satraps, the governors, and the princes of the provinces bfrom India to Ethiopia, one hundred and twenty-seven provinces in all, to every province cin its own script, to every people in their own language, and to the Jews in their own script and language.  
10 aAnd he wrote in the name of King Ahasuerus, sealed it with the king’s signet ring, and sent letters by couriers on horseback, riding on royal horses1 bred from swift steeds.  
11 By these letters the king permitted the Jews who were in every city to agather together and protect their lives—to bdestroy, kill, and annihilate all the forces of any people or province that would assault them, both little children and women, and to plunder their possessions,  
12 aon one day in all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of1 Adar.  
13 aA copy of the document was to be issued as a decree in every province and published for all people, so that the Jews would be ready on that day to avenge themselves on their enemies.  
14 The couriers who rode on royal horses went out, hastened and pressed on by the king’s command. And the decree was issued in1 Shushan the citadel.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Esther

ESTHER derives its name from the Jewess, who, having become wife of the king of Persia, employed her royal influence to effect a memorable deliverance for the persecuted Church of God. Various opinions are embraced and supported as to the authorship of this book, some ascribing it to Ezra, to Nehemiah, or to Mordecai. The preponderance of authorities is in favor of the last. The historical character of the book is undoubted, since, besides many internal evidences, its authenticity is proved by the strong testimony of the feast of Purim, the celebration of which can be traced up to the events which are described in this book. Its claim, however, to canonical authority has been questioned on the ground that the name of God does not once occur in it. But the uniform tradition both of the Jewish and the Christian Churches supports this claim, which nothing in the book tends to shake; while it is a record of the superintending care of divine providence over his chosen people, with which it is of the utmost importance the Church should be furnished. The name of God is strangely enough omitted, but the presence of God is felt throughout the history; and the whole tone and tendency of the book is so decidedly subservient to the honor of God and the cause of true religion that it has been generally received by the Church in all ages into the sacred canon.

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