Esther 9:24

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22 as the days on which the Jews had rest from their enemies, as the month which was turned from sorrow to joy for them, and from mourning to a holiday; that they should make them days of feasting and joy, of ^asending presents to one another and gifts to the ^bpoor.

23 So the Jews accepted the custom which they had begun, as Mordecai had written to them,

24 because Haman, the son of Hammedatha the Agagite, the enemy of all the Jews, ^ahad plotted against the Jews to annihilate them, and had cast Pur (that is, the lot), to consume them and destroy them;

25 but ^awhen Esther came before the king, he commanded by letter that² this wicked plot which Haman had devised against the Jews should ^breturn on his own head, and that he and his sons should be hanged on the gallows.

26 So they called these days Purim, after the name Pur. Therefore, because of all the words of ^athis letter, what they had seen concerning this matter, and what had happened to them,

Commentaries:

Matthew Henry

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Esther 9:1-32

The success of the Jews. (1-19) The feast of Purim in remembrance of this. (20-32)

Verses 1-19 The enemies of the Jews hoped to have power over them by the former edict. If they had attempted nothing against the people of God, they would not themselves have suffered. The Jews, acting together, strengthened one another. Let us learn to stand fast in one spirit, and with one mind, striving together against the enemies of our souls, who endeavour to rob us of our faith, which is more precious than our lives. The Jews, to the honour of their religion, showed contempt of wordly wealth, that they might make it appear they desired nothing except their own preservation. In every case the people of God should manifest humanity and disinterestedness, frequently refusing advantages which might lawfully be obtained. The Jews celebrated their festival the day after they had finished their work. When we have received great mercies from God, we ought to be speedy in making thankful returns to him.

Verses 20-32 The observance of the Jewish feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testament Scriptures are true, the Messiah expected by the Jews is come long ago; and none but Jesus of Nazareth can be that Messiah. The festival was appointed by authority, yet under the direction of the Spirit of God. It was called the feast of Purim, from a Persian word, which signifies a lot. The name of this festival would remind them of the almighty power of the God of Israel, who served his own purposes by the superstitions of the heathen. In reviewing our mercies, we should advert to former fears and distresses. When our mercies are personal, we should not by forgetfulness lose the comfort of them, or withhold from the Lord the glory due to his name. May the Lord teach us to rejoice, with that holy joy which anticipates and prepares for the blessedness of heaven. Every instance of Divine goodness to ourselves, is a new obligation laid on us to do good, to those especially who most need our bounty. Above all, II Corinthians

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