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Esther 9:26
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24 because Haman, the son of Hammedatha the Agagite, the enemy of all the Jews, ahad plotted against the Jews to annihilate them, and had cast Pur (that is, the lot), to consume them and destroy them;  
25 but awhen Esther came before the king, he commanded by letter that2 this wicked plot which Haman had devised against the Jews should breturn on his own head, and that he and his sons should be hanged on the gallows.  
26 So they called these days Purim, after the name Pur. Therefore, because of all the words of athis letter, what they had seen concerning this matter, and what had happened to them,  
27 the Jews established and imposed it upon themselves and their descendants and all who would ajoin them, that without fail they should celebrate these two days every year, according to the written instructions and according to the prescribed time,  
28 that these days should be remembered and kept throughout every generation, every family, every province, and every city, that these days of Purim should not fail to be observed among the Jews, and that the memory of them should not perish among their descendants.
Commentaries:
Jamieson, Fausset, and Brown
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Esther 9:26

they called these days Purim after the name of Pur—"Pur," in the Persian language, signifies "lot"; and the feast of Purim, or lots, has a reference to the time having been pitched upon by Haman through the decision of the lot. In consequence of the signal national deliverance which divine providence gave them from the infamous machinations of Haman, Mordecai ordered the Jews to commemorate that event by an anniversary festival, which was to last for two days, in accordance with the two days' war of defense they had to maintain. There was a slight difference in the time of this festival; for the Jews in the provinces, having defended themselves against their enemies on the thirteenth, devoted the fourteenth to festivity; whereas their brethren in Shushan, having extended that work over two days, did not observe their thanksgiving feast till the fifteenth. But this was remedied by authority, which fixed the fourteenth and fifteenth of Adar. It became a season of sunny memories to the universal body of the Jews; and, by the letters of Mordecai, dispersed through all parts of the Persian empire, it was established as an annual feast, the celebration of which is kept up still. On both days of the feast, the modern Jews read over the Megillah or Book of Esther in their synagogues. The copy read must not be printed, but written on vellum in the form of a roll; and the names of the ten sons of Haman are written on it a peculiar manner, being ranged, they say, like so many bodies on a gibbet. The reader must pronounce all these names in one breath. Whenever Haman's name is pronounced, they make a terrible noise in the synagogue. Some drum with their feet on the floor, and the boys have mallets with which they knock and make a noise. They prepare themselves for their carnival by a previous fast, which should continue three days, in imitation of Esther's; but they have mostly reduced it to one day [JENNINGS, Jewish Antiquities].




Other Jamieson, Fausset, and Brown entries containing Esther 9:26:

Esther 9:20

 

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