Commentaries:
Barnes' Notes
But he saveth the poor from the sword - He shows himself to be the friend and protector of the defenseless. The phrase "from the sword, from their mouth," has been variously interpreted. Dr. Good renders it,
So he saveth the persecutors from their mouth,
And the helpless from the hand of the violent."
Noyes,
So he saveth the persecuted from their mouth,
The oppressed from the hand of the mighty."
This rendering is obtained by changing the points in the word mēchereb , "from the sword," to māchĕrāb , making it the Hophal participle from chârab , to make desolate. This was proposed by Capellus, and has been adopted by Durell, Michaelis, Dathe, Doederlein, and others. Rosenmuller pronounces it wholly unauthorized. Jerome renders it, a gladio otis eorum - "from the sword of their mouth." It seems to me that the whole verse may be literally rendered, "he saveth from the sword, from their mouth, and from the hand of the strong, the poor." According to this version, the phrase "from their mouth" may either mean from the mouth, i. e. the edge of the sword, using the plural for the singular, or from the mouth of oppressors, using it to represent their violence, and their disposition to devour the poor. The latter is more probably the true interpretation, and there is no need of a ehange in the points in the Hebrew. Thus, interpreted, the sense is, that God preserves the poor from oppression; or, in other words, that he befriends them, and is therefore worthy of confidence. This sentiment accords with what is found everywhere in the Bible.
Other Barnes' Notes entries containing Job 5:15:
Psalms 69:33
Romans 3:19
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