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Job 27:14
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12 Surely all of you have seen it;
Why then do you behave with complete nonsense?
13 “Thisa is the portion of a wicked man with God,
And the heritage of oppressors, received from the Almighty: 
14 aIf his children are multiplied, it is for the sword;
And his offspring shall not be satisfied with bread. 
15 Those who survive him shall be buried in death,
And atheir widows shall not weep, 
16 Though he heaps up silver like dust,
And piles up clothing like clay—
17 He may pile it up, but athe just will wear it,
And the innocent will divide the silver. 
18 He builds his house like a1 moth,
aLike a1 booth which a watchman makes. 
19 The rich man will lie down,
1But not be gathered up;
He opens his eyes,
And he is ano more. 
20 aTerrors overtake him like a flood;
A tempest steals him away in the night. 
21 The east wind carries him away, and he is gone;
It sweeps him out of his place.
Commentaries:
Jamieson, Fausset, and Brown
<< Job 27:13   Job 27:15 >>


Job 27:11-23

These words are contrary to Job's previous sentiments (see on Job 21:22-33; Job 24:22-25). Job 21:22-33; Job 24:22-25). They therefore seem to be Job's statement, not so much of his own sentiments, as of what Zophar would have said had he spoken when his turn came (end of the twenty-sixth chapter). So Job stated the friends' opinion (Job 21:17-21; Job 24:18-21). The objection is, why, if so, does not Job answer Zophar's opinion, as stated by himself? The fact is, it is probable that Job tacitly, by giving, in the twenty-eighth chapter, only a general answer, implies, that in spite of the wicked often dying, as he said, in prosperity, he does not mean to deny that the wicked are in the main dealt with according to right, and that God herein vindicates His moral government even here. Job therefore states Zophar's argument more strongly than Zophar would have done. But by comparing Job 27:13 with Job 20:29 ("portion," "heritage"), it will be seen, it is Zophar's argument, rather than his own, that Job states. Granting it to be true, implies Job, you ought not to use it as an argument to criminate me. For (Job 28:1-28) the ways of divine wisdom in afflicting the godly are inscrutable: all that is sure to man is, the fear of the Lord is wisdom (Job 28:28).

by the hand—rather, concerning the hand of God, namely, what God does in governing men.

with the Almighty—the counsel or principle which regulates God's dealings.


 
<< Job 27:13   Job 27:15 >>

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