BibleTools
verse

(e.g. john 8 32)
  or  

Job 30:4  (Contemporary English Version)
version

A.F.V
A.S.V.
Amplified®
K.J.V.
N.A.S.B.
NASB E-Prime
R.S.V.
Young's


Compare all


Book Notes
   Barnes' Book Notes
   Jamieson, Fausset, and Brown Book Notes
   Robertson's Book Notes (NT)
Commentaries
   Adam Clarke
   Barnes' Notes
   Forerunner Commentary
   Jamieson, Fausset, and Brown
   John Wesley's Notes
   Matthew Henry
   People's Commentary (NT)
   Robertson's Word Pictures (NT)
   Scofield
Definitions
Interlinear
Library
Topical Studies
X-References
Commentaries:
Adam Clarke
<< Job 30:3   Job 30:5 >>


Job 30:4

Who cut up mallows by the bushes - malluach , which we translate mallows, comes from melach , salt; some herb or shrub of a salt nature, sea-purslane, or the salsaria, salsola, or saltwort. Bochart says it is the ̔ of the Greeks, and the halimus of the Romans. Some translate it nettles. The Syriac and Arabic omit the whole verse. The halimus, or atriplex halimus, grows near the sea in different countries, and is found in Spain, America, England, and Barbary. The salsaria, salsola, or saltwort, is an extensive genus of plants, several common to Asia, and not a few indigenous to a dry and sandy soil.

And juniper roots for their meat - rethamim . This is variously translated juniper, broom, furze, gorse, or whin. It is supposed to derive its name from the toughness of its twigs, as ratham signifies to bind; and this answers well enough to the broom. Genista quoque vinculi usum praestat , "The broom serves for bands," says Pliny, Hist. Nat. lib. xxiv., c. 9. But how can it be said that the roots of this shrub were eaten? I do not find any evidence from Asiatic writers that the roots of the juniper tree were an article of food; and some have supposed, because of this want of evidence, that the word lachmam , for their bread, should be understood thus, to bake their bread, because it is well known that the wood of the juniper gives an intense heat, and the coals of it endure a long time; and therefore we find coals of juniper, gachaley rethamim , used Psalms 120:4 to express severe and enduring punishment. But that the roots of the juniper were used for food in the northern countries, among the Goths, we have a positive testimony from Olaus Magnus, himself a Goth, and archbishop of Upsal, in lib. vii., c. 4, of his Hist. de Gentibus Septentrionalibus. Speaking of the great number of different trees in their woods, he says: "There is a great plenty of beech trees in all the northern parts, the virtue whereof is this: that, being cut between the bark and the wood, they send forth a juice that is good for drink. The fruit of them in famine serves for bread, and their bark for clothing. Likewise also the berries of the juniper, yea, even the roots of this tree are eaten for bread, as holy Job testifies, though it is difficult to come at them by reason of their prickles: in these prickles, or thorns, live coals will last a whole year. If the inhabitants do not quench them, when winds arise they set the woods on fire, and destroy all the circumjacent fields." In this account both the properties of the juniper tree, referred to by Job and David, are mentioned by the Gothic prelate. They use its berries and roots for food, and its wood for fire.




Other Adam Clarke entries containing Job 30:4:

Psalms 120:4

 

<< Job 30:3   Job 30:5 >>

DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). The content of these resources does not necessarily reflect the views of CGG. They are provided for information purposes only.

Start Your Day with Scripture

Begin your day with God's Word — the Berean brings Scripture and commentary every morning.

Join 150,000+ subscribers growing daily in God's Word.

Leave this field empty
©Copyright 1992-2025 Church of the Great God.   Contact C.G.G. if you have questions or comments.

Contemporary English Version copyright © 1995 by American Bible Society.
Share this on FacebookEmailPrinter version
Close
E-mail This Page