BibleTools
Genesis 45:17
Compare all
15 Moreover he akissed all his brothers and wept over them, and after that his brothers talked with him.  
16 Now the report of it was heard in Pharaoh’s house, saying, “Joseph’s brothers have come.” So it pleased Pharaoh and his servants well.
17 And Pharaoh said to Joseph, “Say to your brothers, ‘Do this: Load your animals and depart; go to the land of Canaan.
18 Bring your father and your households and come to me; I will give you the best of the land of Egypt, and you will eat athe fat of the land.  
19 Now you are commanded—do this: Take carts out of the land of Egypt for your little ones and your wives; bring your father and come.
20 Also do not be concerned about your goods, for the best of all the land of Egypt is yours.’ ”
21 Then the sons of Israel did so; and Joseph gave them acarts, according to the command of Pharaoh, and he gave them provisions for the journey.  
22 He gave to all of them, to each man, achanges of garments; but to Benjamin he gave three hundred pieces of silver and bfive changes of garments.  
23 And he sent to his father these things: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain, bread, and food for his father for the journey.
24 So he sent his brothers away, and they departed; and he said to them, “See that you do not become troubled along the way.”
25 Then they went up out of Egypt, and came to the land of Canaan to Jacob their father.
26 And they told him, saying, “Joseph is still alive, and he is governor over all the land of Egypt.” aAnd Jacob’s heart stood still, because he did not believe them.  
27 But when they told him all the words which Joseph had said to them, and when he saw the carts which Joseph had sent to carry him, the spirit aof Jacob their father revived.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Genesis

GENESIS, the book of the origin or production of all things, consists of two parts: the first, comprehended in the first through eleventh chapters, gives a general history; the second, contained in the subsequent chapters, gives a special history. The two parts are essentially connected; the one, which sets out with an account of the descent of the human race from a single pair, the introduction of sin into the world, and the announcement of the scheme of divine mercy for repairing the ruins of the fall, was necessary to pave the way for relating the other, namely, the call of Abraham, and the selection of his posterity for carrying out the gracious purpose of God. An evident unity of method, therefore, pervades this book, and the information contained in it was of the greatest importance to the Hebrew people, as without it they could not have understood the frequent references made in their law to the purposes and promises of God regarding themselves. The arguments that have been already adduced as establishing the Mosaic origin of the Pentateuch prove of course that Moses was the author of Genesis. The few passages on which the rationalists grounded their assertions that it was the composition of a later age have been successfully shown to warrant no such conclusion; the use of Egyptian words and the minute acquaintance with Egyptian life and manners, displayed in the history of Joseph, harmonize with the education of Moses, and whether he received his information by immediate revelation, from tradition, or from written documents, it comes to us as the authentic work of an author who wrote as he was inspired by the Holy Ghost (II Peter 1:21).

Join 137,236+ readers

A Verse and a Thought,
Every Morning

Consistent Bible study is hard to start.

The Berean gives you the starting point: one scripture and a focused commentary in your inbox each morning — read it in minutes, or go as deep as you like.

Free, daily, and spam-free. We never share your address. Unsubscribe anytime.

Close
E-mail This Page