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Job 42:7
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5 “I have aheard of You by the hearing of the ear,
But now my eye sees You. 
6 Therefore I aabhor myself,
And repent in dust and ashes.”  
7 And so it was, after the Lord had spoken these words to Job, that the Lord said to Eliphaz the Temanite, “My wrath is aroused against you and your two friends, for you have not spoken of Me what is right, as My servant Job has.
8 Now therefore, take for yourselves aseven bulls and seven rams, bgo to My servant Job, and offer up for yourselves a burnt offering; and My servant Job shall cpray for you. For I will accept1 him, lest I deal with you according to your folly; because you have not spoken of Me what is right, as My servant Job has.”  
9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did as the Lord commanded them; for the Lord had1 accepted Job.  
10 aAnd the Lord1 restored Job’s losses when he prayed for his friends. Indeed the Lord gave Job btwice as much as he had before.  
11 Then aall his brothers, all his sisters, and all those who had been his acquaintances before, came to him and ate food with him in his house; and they consoled him and comforted him for all the adversity that the Lord had brought upon him. Each one gave him a piece of silver and each a ring of gold.  
12 Now the Lord blessed athe latter days of Job more than his beginning; for he had bfourteen thousand sheep, six thousand camels, one thousand yoke of oxen, and one thousand female donkeys.  
13 aHe also had seven sons and three daughters.  
14 And he called the name of the first1 Jemimah, the name of the second Keziah, and the name of the third Keren-Happuch.  
15 In all the land were found no women so beautiful as the daughters of Job; and their father gave them an inheritance among their brothers.
16 After this Job alived one hundred and forty years, and saw his children and grandchildren for four generations.  
17 So Job died, old and afull of days. 
Commentaries:
Barnes' Notes
<< Job 42:6   Job 42:8 >>


Job 42:7

And it was so, that after the Lord had spoken these words unto Job - Had the matter been left according to the record in Job 42:6, a wholly erroneous impression would have been made. Job was overwhelmed with the conviction of his guilt, and had nothing been said to his friends, the impression would have been that he was wholly in the wrong. It was important, therefore, and was indeed essential to the plan of the book, that the divine judgment should be pronounced on the conduct of his three friends.

The Lord said to Eliphaz the Temanite - Eliphaz had been uniformly first in the argument with Job, and hence, he is particularly addressed here. He seems to have been the most aged and respectable of the three friends, and in fact the speeches of the others are often a mere echo of his.

My wrath is kindled - Wrath, or anger, is often represented as enkindled, or burning.

For ye have not spoken of me the thing that is right, as my servant Job hath - This must be understood comparatively. God did not approve of all that Job had said, but the meaning is, that his general views of his government were just. The main position which he had defended in contradistinction from his friends was correct, for his arguments tended to vindicate the divine character, and to uphold the divine government. It is to be remembered, also, as Bouiller has remarked, that there was a great difference in the circumstances of Job and the three friends - circumstances modifying the degrees of blameworthiness chargeable to each. Job uttered indeed, some improper sentiments about God and his government; he expressed himself with irreverence and impatience; he used a language of boldness and complaint wholly improper, but this was done in the agony of mental and bodily suffering, and when provoked by the severe and improper charges of hypocrisy brought by his friends. What "they" said, on the contrary, was unprovoked. It was when they were free from suffering, and when they were urged to it by no severity of trial. It was, moreover, when every consideration required them to express the language of condolence, and to comfort a suffering friend.




Other Barnes' Notes entries containing Job 42:7:

Job 22:30
Isaiah 24:6
Joel 2:29

 

<< Job 42:6   Job 42:8 >>

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