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Psalms 2:1
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The Messiah’s Triumph and Kingdom

1 Why ado the nations rage,
And the people plot a1 vain thing? 
2 The kings of the earth set themselves,
And the arulers take counsel together,
Against the Lord and against His bAnointed, saying, 
3 “Let aus break Their bonds in pieces
And cast away Their cords from us.” 
4 He who sits in the heavens ashall laugh;
The Lord shall hold them in derision. 
5 Then He shall speak to them in His wrath,
And distress them in His deep displeasure:
6 “Yet I have1 set My King
1On My holy hill of Zion.” 
7 “I will declare the1 decree:
The Lord has said to Me,
a‘You are My Son,
Today I have begotten You. 
8 Ask of Me, and I will give You
The nations for Your inheritance,
And the ends of the earth for Your possession.
9 aYou shall1 break them with a rod of iron;
You shall dash them to pieces like a potter’s vessel.’ ” 
Commentaries:
Adam Clarke
<< Psalms 1:6   Psalms 2:2 >>


Psalms 2:1

Why do the heathen rage - It has been supposed that David composed this Psalm after he had taken Jerusalem from the Jebusites, and made it the head of the kingdom; II Samuel 5:7-9. The Philistines, hearing this, encamped in the valley of Rephaim, nigh to Jerusalem, and Josephus, Antiq. lib. 7: c. 4, says that all Syria, Phoenicia, and the other circumjacent warlike people, united their armies to those of the Philistines, in order to destroy David before he had strengthened himself in the kingdom. David, having consulted the Lord, II Samuel 5:17-19, gave them battle, and totally overthrew the whole of his enemies. In the first place, therefore, we may suppose that this Psalm was written to celebrate the taking of Jerusalem, and the overthrow of all the kings and chiefs of the neighboring nations. In the second place we find from the use made of this Psalm by the apostles, Acts 4:27, that David typified Jesus Christ; and that the Psalm celebrates the victories of the Gospel over the Philistine Jews, and all the confederate power of the heathen governors of the Roman empire.

The heathen, goyim , the nations; those who are commonly called the Gentiles.

Rage, rageshu , the gnashing of teeth, and tumultuously rushing together, of those indignant and cruel people, are well expressed by the sound as well as the meaning of the original word. A vain thing. Vain indeed to prevent the spread of the Gospel in the world. To prevent Jesus Christ, the King of kings, and Lord of lords, from having the empire of his own earth. So vain were their endeavors that every effort only tended to open and enlarge the way for the all-conquering sway of the scepter of righteousness.


 
<< Psalms 1:6   Psalms 2:2 >>

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