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Genesis 6:4  (New American Standard Bible)
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<< Genesis 6:3   Genesis 6:5 >>


Articles, Bible studies, and sermons that contain Genesis 6:4:

Genesis 6:1-5
Excerpted from: Grace, Mercy, and Favor (Part Three): A Faithful Witness to God's Mercy

As each generation passed, men were moving farther and farther away from God, so that by the time of Noah and a bit more than 120 years before the Flood, Genesis 6:5 records that the wickedness of man was great on the earth, and every imagination of the thoughts of his heart was only evil continuously. It was so bad that God determined to bring a judgment down on billions existing in those days where every imagination of their thoughts of men were evil continuously. With an eye to continue moving His plan forward, He gave Noah the tools he needed by His grace to build the ark as God patiently continued to move His plan forward toward the promise of the merciful redemption He had given in the Garden.

This section of Genesis 6 has been the subject of much speculation over the years. But as Jesus Christ's own words tell us, angels were not created to have sexual relationships with men, even though we can see that it certainly seems to be clear from the biblical reference to angels that we see also in Job 1:6, 2:1, and 38:7 that these probably were angels, referred to as the sons of God.

But keep this in mind, God creates kind after kind. Angels cannot cross over that line even in disobedience to God. However, as men take themselves out from under God's protection by blatantly disobeying His laws, they put themselves at risk of demonic influence, even in some cases, demonic possession as we clearly see in the Gospels.

With this in mind here is a very clear and important warning we can glean from the scripture to be cautiously applied for us living in these last days. It is from Richard Ritenbaugh's sermon, The Days of Noah. Although given back in 2008, it is a look into today and what lies immediately ahead, because God is continuing to make sure that all men will ultimately understand that everything depends on Jesus Christ.

Brethren, it was Satan's demonic attitudes and methods that were driving men who had removed themselves far from God, that they left themselves wide open to having every thought they had to be evil continuously. It was the same demonic spirit that would eventually drive those Jesus Christ spoke to as recorded in John 8:43-47, to crucify Him, because they loved not the truth, to live it. Jesus Christ said:

It is the same demonic influence that will produce the end time Nephilim and society as in the days of Noah, so driven by the spirit of Satan and his demons that every imagination from the heart of men will be evil continuously. The only exception will be those who are faithfully learning and living the Word of God through Jesus Christ.

Genesis 6:4
Excerpted from: Where Is the Beast? (Part 2)

In verse 8, referring to Nimrod, it says, "he began to be a mighty one," and in verse 9 it says "he was a mighty hunter." The term "mighty" here is directly related to what God says in Genesis 6:4. The time setting in Genesis 6:4 is just before the flood.

We'll see the similarity of the words—the statement about Nimrod and the statement here about those giants who were in the earth before the flood. There is a direct tie here between these two.

We're going to look first at the word "giants." This is the word Nephilim, and this has nothing to do with being tall and muscular. It has everything to do with cultural leadership. You can see what God is describing here. He's describing the way the cultures were just before the flood. Nephilim has to be seen in that context there. The word is used in terms of that. These Nephilim were establishing evil, deceitful, violent and enslaving leadership. We're going to connect this with "men of renown," because that is right in the same verse: "The same became mighty men which were of old, men of renown."

That word "renown" literally means "name." They were men of name. In other words, they had a reputation. They were people of reputation. That term is used in a derogatory sense. These were not good characters. When it talks about Nimrod in chapter 10, in verses 8 and 9, it is used in the same sense. It is a derogatory sense in which it is seen.

It took centuries of time for the people to migrate and to settle in their new lands, but occur it did. And so the pattern of worldly government following the flood was established right here in Genesis 10 and Genesis 11. God even gives us a hint in Genesis 6 that it&39;s coming, when He says, "there were Nephilim in those days, and after." Nimrod was the greatest of those Nephilim.

Genesis 6:3-7
Excerpted from: Forbearance

But what does He lead with? He leads with forbearance. But His forbearance is not limitless. Let's get that straight.

He had reached that point where forbearance was no longer a possibility. It had gotten so bad that He did what this commentator wondered about (why He hadn't done that earlier). He just went whoosh! and everything on the earth was dead except what was found in the ark.

He had a limit. He's forbearing, but He has a limit, and if we combine this with Matthew 24:37 where it says the end is going to be like the days of Noah, then we can surmise that this world is going to soon reach that limit with God again, and it's going to be a whole lot worse because this time it's going to be not just quick death, it's going to be three and one-half years of literal hell on earth.


Articles

'As It Was In the Days of Noah'  
Can Angels Marry Women?  (2)
Can Angels Marry Women?  (4)
Did Angels Marry Human Women?  
Did Angels Marry Human Women?  

Bible Studies

The Ten Commandments  

Essays

Coattails  

Sermons

Asphalt Aspirations and Pentecost's Promise  
Conspiracy Theory (Part Eighteen)  (2)
Conspiracy Theory (Part Nineteen)  (2)
Leadership and the Covenants (Part Eleven)  
Life in Sodom  (2)
Suppressed Archaeology (Part One)  
The Days of Noah  
The Days of Noah  
The Great Flood (Part 1)  
The Great Flood (Part 3)  
The Great Flood (Part 4)  
The Great Flood (Part 5)  (4)
Where God Places His Name (Part One)  



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