Commentaries:
Jamieson, Fausset, and Brown
the dust of death—of course, denotes the grave. We need not try to find the exact counterpart of each item of the description in the particulars of our Saviour's sufferings. Figurative language resembles pictures of historical scenes, presenting substantial truth, under illustrations, which, though not essential to the facts, are not inconsistent with them. Were any portion of Christ's terrible sufferings specially designed, it was doubtless that of the garden of Gethsemane.
Utter exhaustion and hopeless weakness, in these circumstances of pressing danger, are set forth by the most expressive figures; the solidity of the body is destroyed, and it becomes like water; the bones are parted; the heart, the very seat of vitality, melts like wax; all the juices of the system are dried up; the tongue can no longer perform its office, but lies parched and stiffened (compare Genesis 49:4; II Samuel 14:14; Psalms 58:8). In this, God is regarded as the ultimate source, and men as the instruments.
Other Jamieson, Fausset, and Brown entries containing Psalms 22:15:
Numbers 5:17-18
Psalms 88:1-2
John 19:28-30
1 Corinthians 15:3
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