Commentaries:
Here is a summary of the lessons in this amazing psalm:
Verse 1: Do I really recognize God's right to me? Do I respond to His management?
Verse 2: Sheep must be free from tension within the flock, fear from the outside (e.g., pests, predators), and not hungry.
Verse 3: Though we may become cast down, our Shepherd will seek us out to save us from ourselves.
Verse 4:
- Instead of loving myself most, I am willing to love Christ best and others at least as much as myself.
- Instead of being one of the crowd, I am willing to be singled out and set apart from it.
- Instead of insisting on my own rights, I am willing to forgo them in favor of others.
- Instead of being boss, I am willing to be at the bottom of the heap and to eliminate the drive for self-assertion, self-determination, and self-pleasing.
- Instead of finding fault with life and always asking why, I am willing to accept every circumstance in life in an attitude of gratitude.
- Instead of asserting my will, I am willing to learn to cooperate with God's wishes.
Verse 5: The only way to the tablelands (our goal) is through testing and trial, but we learn through these that He is with us. His rod denotes correction and His staff denotes guidance.
Verse 6: He has gone on before us to prepare the tableland. He thoroughly identifies with us and ensures that we can make it. He anoints us, cares for us continually, and promises that we will be in His flock.
John W. Ritenbaugh
Psalm 23 (Part Three)
Only when we are still can we truly concentrate on knowing God. When our lives are upside-down, confusion and chaos reign, events and ideas rush by, and our attitudes and expectations are in flux. Under these conditions, the odds are against real spiritual growth. Often, we are just barely hanging on spiritually because circumstances have so distracted us and perhaps have even taken us down a side path that leads away from God. We may be trying to solve the problem—which is fine and right—but our minds are not straying very far from our own concerns. Like Job, we are failing to see the bigger picture of what God is doing.
In such times, we need to find that still place—a peaceful, quiet environment—where we can meditate on what God has done and is doing, and resolve to let Him work. Only in a setting of peace and calm do we have the opportunity to take stock and work on improving ourselves and our relationship with God.
Richard T. Ritenbaugh
Beating the Rat Race (Part Six)
Psalm 23:1 says, "The Lord is my shepherd; I shall not want," another instance of Yahweh. This name for God is frequently combined with other words to form more specific descriptions of Him. Psalm 23 is in reality a brief expounding of eight names of God in the first five verses. It brings to light:
YHWH-Roi—God our shepherd—Psalm 80:1.
YHWH-Jireh—God our provider—Genesis 22:14.
YHWH-Shalom—God our peace—Judges 6:24.
YHWH-Nissi—God is my banner—Exodus 17:15.
YHWH-Ropheka—God our healer—Exodus 15:26.
YHWH-Zidkenu—God our righteousness—Jeremiah 23:6.
YHWH-Shammah—God is present—Ezekiel 48:35.
YHWH-Mekaddishkem—God who sanctifies—Exodus 31:13.
Each of these names provides us with building blocks of knowledge to strengthen and encourage us in the use of faith.
John W. Ritenbaugh
The Third Commandment
Many of us know this psalm, written from the standpoint of a sheep, by heart. Have we ever considered it to be a Sabbath psalm? Or one of God's Kingdom or of Christ's life, death, and resurrection into His rest?
Richard T. Ritenbaugh
Christ's Death, Resurrection, and Ascension
Notice, first, that as our Shepherd, Christ takes the initiative to lead us to still places. Leading us "beside the still waters" ranks among His highest priorities, along with providing for our needs and giving us rest and security. He wants us to have ready access to still places for our well-being and growth.
Second, this psalm is written from the viewpoint of a sheep. What about "still waters" would a sheep consider a blessing? Literally, "still waters" refers to ponds, lakes, or slow-moving rivers or streams—any body of fresh water that does not rush. Because they are very skittish creatures, sheep will refuse to drink from rushing waters. A rushing brook will frighten and agitate them. They prefer a placid, still environment, which is the kind of environment that a good shepherd will provide for his sheep. Peaceful waters make for contented sheep.
Having found a quiet, still place where we are at peace, however, we are only halfway to our destination of being still. What do we do when we arrive there? Just because we have found this environment does not mean that we have completed this assignment from God to be still.
Many of the Eastern systems that advocate this kind of relaxation—yoga, transcendental meditation, Buddhism, Hinduism, etc.—encourage practitioners to empty their minds once they find this peaceful, relaxed state. However, the godly way of being still requires only that we rid our minds of the aspects of this present world that fog the way we think, particularly those influences that Satan broadcasts (Ephesians 2:2-3; Romans 13:12). When we are still, God does not want us to be mindless, which will only open us to demonic persuasion (Matthew 12:43-45).
Instead, God wants us to meditate on wholesome thoughts and godly attitudes (Philippians 4:8; I Timothy 6:11)—to condition our minds to think as He does. We think best when we are free of Satan's influence, which clogs our minds with attitudes that inspire hurt, mistrust, conflict, and pride, ramping up stress and inner turmoil. God wants us to take the time to be still and think about right and good things, which generate positive emotions and peace.
The story of Job provides a clear illustration of how being still works. Early in his trial, after all of the calamities that had befallen him, Job is joined by three friends, ostensibly to comfort him in his grief and pain. When Job finally speaks, he maintains that he is righteous before God; he can think of nothing he had left undone of all that God requires. His friends, however, are just as convinced that Job had sinned, that he had not recognized something sinful in his life. They persist in contending that he is a sinful man and needs to do something to appease God, but after hearing Job adamantly justify himself, they give up. Once they do, a young man named Elihu, who had been listening to their arguments, apologizes for his youth yet says he can no longer contain himself—he has to give his opinion. And so he begins to answer Job.
What he says in Job 37:14 is part of his conclusion: "Listen to this, O Job; stand still and consider the wondrous works of God." Elihu is trying to get Job, first of all, to see God and then to consider his personal problems from God's perspective. Job's justifications were based on his looking at his own works and all that he had done. He was so full of argument and agitated, frustrated and full of questions, because he was fixated on himself. Elihu urges him to turn his viewpoint away from himself so that he can see the true crux of the problem.
Elihu's advice is, "Job, be still and consider what God has done." He suggests finding a place of peace and quiet and then meditating on God's wondrous works—in nature, in the heavens, in man, in His people, and in His plan. Look, Elihu says, at what God is doing! In other words, he recommends that Job compare himself and his pitiful good works to God and the utterly magnificent works that He does every day. Interestingly, when God speaks to Job beginning in Job 38, He tells him essentially the same thing.
Once we can see ourselves compared to our great God, we will be in the proper attitude to receive instruction, correction, direction, or whatever God wants us to have. So, when we enter a still place, to achieve the proper frame of mind, we must turn our minds from the mundane and consider God and what He has done.
Richard T. Ritenbaugh
Beating the Rat Race (Part Two)
"The LORD is my Shepherd." Could we not also say that this psalm applies to the Lamb of God, as if written from His standpoint? The Lord was His Shepherd too. Jesus said He went through what He did for all righteousness—for God's name's sake, for His glory! Consider Christ's work, His life, in these first three verses. Verse 4, then, reminds us of His death.
Richard T. Ritenbaugh
Christ's Death, Resurrection, and Ascension
Other Forerunner Commentary entries containing Psalms 23:2:
John 10:3
