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Psalms 50:5  (King James Version)
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<< Psalms 50:4   Psalms 50:6 >>


Psalms 50:5

Gather my saints together unto me - This is an address to the messengers employed for assembling those who are to be judged. Similar language is used by the Saviour Matthew 24:31 : "And he (the Son of Man) shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other." The idea is, that God will bring them, or assemble them together. All this is language derived froth the notion of a universal judgment, "as if" the scattered people of God were thus gathered together by special messengers sent out for this purpose. The word "saints" here refers to those who are truly his people. The object - the purpose - of the judgment is to assemble in heaven those who are sincerely his friends; or, as the Saviour expresses it Matthew 24:31, his "elect." Yet in order to this, or in order to determine who "are" his true people, there will be a larger gathering - an assembling of all the dwellers on the earth.

Those that have made a covenant with me by sacrifice - Exodus 24:6-7. Compare the notes at Hebrews 9:19-22. The idea here is, that they are the professed people of God; that they have entered into a solemn covenant-relation to him, or have bound themselves in the most solemn manner to be his; that they have done this in connection with the sacrifices which accompany their worship; that they have brought their sacrifices or bloody offerings as a pledge that they mean to be his, and will be his. Over these solemn sacrifices made to him, they have bound themselves to be the Lord' s; and the purpose of the judgment now is, to determine whether this was sincere, and whether they have been faithful to their vows. As applied to professed believers under the Christian system, the "idea" here presented would be, that the vow to be the Lord' s has been made over the body and blood of the Redeemer once offered as a sacrifice, and that by partaking of the memorials of that sacrifice they have entered into a solemn "covenant" to be his. Nothing more solemn can be conceived than a "covenant" or pledge entered into in such a manner; and yet nothing is more painfully certain than that the process of a judgment will be necessary to determine in what cases it is genuine, for the mere outward act, no matter how solemn, does not of necessity decide the question whether he who performs it will enter into heaven.


 
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