Commentaries:
Adam Clarke
As well the singers, etc. - Perhaps, this may mean no more than, The burden of the songs of all the singers and choristers shall be, "All my fountains (ancestors and posterity) are in thee;" and consequently, entitled to all thy privileges and immunities. Instead of sharim , "singers," many MSS. and early printed editions have, sarim, "princes." Some for mayenai , "my fountains," would read with several of the Versions, meoney , "habitations;" but no MS. yet discovered supports this reading.
It would be a very natural cause of exultation, when considering the great privileges of this royal city, to know that all his friends, family, and children, were citizens of this city, were entered in God' s register, and were entitled to his protection and favor. Applied to the Christian Church, the privileges are still higher: born of God, enrolled among the living in Jerusalem, having their hearts purified by faith, and being washed and made clean through the blood of the covenant, and sealed by the Holy Spirit of promise, such have a right to the inheritance among the saints in light. I need not add that springs, wells, fountains, and cisterns, and waters are used metaphorically in the sacred writings for children, posterity, fruitful women, people, etc.; see among others Proverbs 5:15, Proverbs 5:16; Psalms 68:26; Isaiah 48:1; and Revelation 17:15. The old Psalter understands the whole as relating to Gospel times; and interprets it accordingly. Bishop Horne takes it in the same sense. The whole Psalm is obscure and difficult. I will venture a literal version of the whole, with a few explanatory interpolations, instead of notes, in order to cast a little more light upon it.
1.A Psalm to be sung by the posterity of Korah. A prophetic song.
2."Jehovah loves his foundation, the city built by him on holy mountains. He loves the gates of Zion more than all the habitations of Jacob."
3."Honorable things are declared of thee, O city of God. Selah."
4."I will number Egypt and Babylon among my worshippers; behold Philistia and Tyre! They shall be born in the same place." They shall be considered as born in the city of God.
5."But of Zion it shall be said, This one, and that one," persons of different nations, "was born in it, and the Most High shall establish it."
6."Jehovah shall reckon in the registers of the people, This one was born there."
7."The people shall sing, as in leading up a choir, All my fountains," the springs of my happiness, "are in thee."
I have nearly followed here the version of Mr. N. M. Berlin, who wonders that there should be any doubt concerning this translation of the last verse, when Symmachus and Aguila, who must have well known the sense of the Masoretic text, have translated: ͅ ͅ · "And they shall sing, as in leading up a dance, All my fountains are in thee." The translation cannot be far from the meaning.
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